This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
To renounce liberty is to renounce being a man, to surrender the rights of humanity and even its duties. For him who renounces everything no indemnity is possible. Such a renunciation is incompatible with man’s nature; to remove all liberty from his will is to remove all morality from his acts.
Character | Humanity | Liberty | Man | Morality | Nature | Rights | Surrender | Will |
Yet it may be asked how a man can be at once free and forced to conform to wills which are not his own. How can the opposing minority be both free and subject to laws to which they have not consented? I answer that the question is badly formulated. The citizen consents to all the laws, even to those that are passed against his will, and even to those which punish him when he dares to break any one of them. The constant will of all the members of the state is the general will; it is through it that they are citizens and are free.
Your life will be good and secure when aliveness will mean more to you than security; love more than money; your freedom more than partyline line or public opinion; when the mood of Beethoven or Bach will be the mood of your total existence; when the teachers of your children will be better paid than the politicians.
Aliveness | Better | Character | Children | Existence | Freedom | Good | Life | Life | Love | Money | Opinion | Public | Security | Will |
Let the foundation of thy affection be virtue, then make the building as rich and as glorious as thou canst; if the foundation be beauty or wealth, and the building virtue, the foundation is too weak for the building, and it will fall: happy is he, the palace of whose affection is founded upon virtue, walled with riches, glazed with beauty, and roofed with honor.
Beauty | Character | Happy | Honor | Riches | Virtue | Virtue | Wealth | Will | Beauty |
Never exceed your rights, and they will soon become unlimited.
No progress in ethnology will be achieved until scholars rid themselves once and for all of the curious notion that everything possesses a history; until they realize that certain ideas and certain concepts are as ultimate for man, as a social being, as specific physiological reactions are ultimate for him, as a biological being.