Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Ernesto Sirolli

There's only one thing that all the successful companies in the world have in common: None was started by one person.

Aid | Better |

Fahad Al-Attiya

This is the situation in Qatar: … We only have two days of water reserve, we import 90 percent of our food, and we only cultivate less than one percent of our land.

Power |

Étienne Gilson, fully Étienne Henry Gilson

Let us... quietly accept our times, with the firm conviction that just as much good can be done today as at any time in the past, provided only that we have the will and the way to do it.

Exploit | Genius | Pleasure | Public | Temptation | Work | Talent | Temptation |

Evgeny Morozov

Since technology, like gas, will fill any conceptual space provided, Leo Marx, professor emeritus at the Massachusetts Institute of Technology, describes it as a “hazardous concept” that may “stifle and obfuscate analytic thinking”. He notes, “Because of its peculiar susceptibility to reification, to being endowed with the magical power of an autonomous entity, technology is a major contributant to that gathering sense… of political impotence. The popularity of the belief that technology is the primary force shaping the postmodern world is a measure of our.. neglect of moral and political standards, in making decisive choices about the direction of society.”

Cost | Day | Knowledge | Men | Opposition | Organization | Public | Will |

Ernest Becker

The irony of man's condition is that the deepest need is to be free of the anxiety of death and annihilation; but it is life itself which awakens it, and so we must shrink from being fully alive

Capacity | Eternal | Individual | Lesson | Life | Life | Man | Meaning | Men | Problems | Rank | Sense | Society | World | Society | Trouble |

Ernest Becker

There is the type of man who has great contempt for "im­mediacy," who tries to cultivate his interiority, base his pride on something deeper and inner, create a distance between himself and the average man. Kierkegaard calls this type of man the "introvert." He is a little more concerned with what it means to be a person, with individuality and uniqueness. He enjoys solitude and with­draws periodically to reflect, perhaps to nurse ideas about his secret self, what it might be. This, after all is said and done, is the only real problem of life, the only worthwhile preoccupation of man: What is one's true talent, his secret gift, his authentic vocation? In what way is one truly unique, and how can he express this unique­ness, give it form, dedicate it to something beyond himself? How can the person take his private inner being, the great mystery that he feels at the heart of himself, his emotions, his yearnings and use them to live more distinctively, to enrich both himself and man­kind with the peculiar quality of his talent? In adolescence, most of us throb with this dilemma, expressing it either with words and thoughts or with simple numb pain and longing. But usually life suck us up into standardized activities. The social hero-system into which we are born marks out paths for our heroism, paths to which we conform, to which we shape ourselves so that we can please others, become what they expect us to be. And instead of working our inner secret we gradually cover it over and forget it, while we become purely external men, playing successfully the standardized hero-game into which we happen to fall by accident, by family connection, by reflex patriotism, or by the simple need to eat and the urge to procreate.

Character | Creativity | Death | Defense | Defiance | Dread | Failure | Insanity | Life | Life | Looks | Means | Men | Misfortune | Nature | Parents | People | Price | Reality | Sense | Style | Tragedy | Will | Wonder | World | Misfortune | Failure |

Ernest Hemingway, fully Ernest Miller Hemingway

He lay flat on the brown, pine-needled floor of the forest, his chin on his folded arms, and high overhead the wind blew in the tops of the pine trees. The mountainside sloped gently where he lay; but below it was steep and he could see the dark of the oiled road winding through the pass. There was a stream alongside the road and water of the dam, white in the summer sunlight.

Men |

Ernest Hemingway, fully Ernest Miller Hemingway

He no longer dreamed of storms, nor of women, nor of great occurrences, nor of great fish, nor fights, nor contests of strength, nor of his wife. He only dreamed of places now and the lions on the beach. They played like young cats in the dusk and he loved them as he loved the boy. He never dreamed about the boy. He simply woke, looked out the open door at the moon and unrolled his trousers and put them on.

Men | Thought | Thought |

Ernest Callenbach

New minicities, like the sleepy village of Alviso: Around the factory, where we would have a huge parking lot, Alviso has a cluttered collection of buildings, with trees everywhere. There are restaurants, a library, bakeries, a ‘core store’ selling groceries and clothes, small shops, even factories and workshops – all jumbled amid apartment buildings. These are generally of three or four stories, arranged around a central courtyard … They are built almost entirely of wood, which has become the predominant building material in Ecotopia, due to the reforestation program. … The apartments themselves are very large by our standards – with 10 or 15 rooms, to accommodate their communal living groups.

Day | Little | Spirit | Work |

Ernest Becker

Erich Fromm wondered why most people did not become insane in the face of the existential contradiction between a symbolic self, that seems to give man infinite worth in a timeless scheme of things, and a body that is worth about 98¢.

Power |

Ernest Hemingway, fully Ernest Miller Hemingway

I read my own books sometimes to cheer me when it is hard to write, and then I remember that it was always difficult, and how nearly impossible it was sometimes.

Good | Work |

Ernest Bramah, born Ernest Brammah Smith

"Excellence," besought Kai Lung, not without misgivings, "how many warriors, each having some actual existence, are there in your never-failing band?" "For all purposes save those of attack and defence there are fifteen score of the best and bravest, as their pay-sheets well attest," was the confident response. "In a strictly literal sense, however, there are no more than can be seen on a mist-enshrouded day with a resolutely closed eye."

Awareness | Body | Death | Dreams | Fate | Knowledge | Man | Nature | Order | Will | World | Fate | Awareness |

Ernest Callenbach

Decentralization affected every aspect of life. Medical services were dispersed; the claim is that instead of massive hospitals in the city centers, besieged by huge lines of waiting patients, there were small hospitals and clinics everywhere, and a neighborhood-oriented system of medical aides. Schools were broken up and organized on a novel teacher-controlled basis. Agricultural, fishery, and forestry enterprised were also reorganized and decentralized. Large factory-farms were broken up through a strict enforcement of irrigation acreage regulations which had been ignored before Independence, and commune and extended-family farms were encouraged.

Existence | Government | Right | Government |

Ernest Hemingway, fully Ernest Miller Hemingway

He would lie in the bed and finally, with daylight, he would go to sleep. After all, he said to himself, it is probably only insomnia. Many must have it.

Men | People | Rule |

Ernest Becker

After all, Kierkegaard was hardly a disinterested scientist. He gave his psychological description because he had a glimpse of freedom for man. He was a theorist of the open personality, of human possibility. In this pursuit, present-day psychiatry lags far behind him. Kierkegaard had no easy idea of what "health" is. But he knew what it was not: it was not normal adjustment—anything but that, as he has taken such excruciating analytical pains to show us. To be a "normal cultural man" is, for Kierkegaard, to be sick—whether one knows it or not: "there is such a thing as fictitious health."38 Nietzsche later put the same thought: "Are there perhaps —a question for psychiatrists—neuroses of health?" But Kierkegaard not only posed the question, he also answered it. If health is not "cultural normality," then it must refer to something else, must point beyond man's usual situation, his habitual ideas. Mental health, in a word, is not typical, but ideal-typical. It is something far beyond man, something to be achieved, striven for, something that leads man beyond himself. The "healthy" person, the true individual, the self-realized soul, the "real" man, is the one who has transcended himself.

Isolation | Openness | Personality | Rank | Work |

Ernest Becker

We have become victims of our own art. We touch people on the outsides of their bodies, and they us, but we cannot get to their insides and cannot reveal our insides to them. This is one of the great tragedies of our interiority-it is utterly personal and unrevealable. Often we want to say something unusually intimate to a spouse, a parent, a friend, communicate something of how we are really feeling about a sunset, who we really feel we are-only to fall strangely and miserably flat. Once in a great while we succeed, sometimes more with one person, less or never with others. But the occasional break-through only proves the rule. You reach out with a disclosure, fail, and fall back bitterly into yourself.

Belief | Children | Meaning | Power | Reason | Wonder | World |

Ernest Hemingway, fully Ernest Miller Hemingway

I learned never to empty the well of my writing, but always to stop when there was still something there in the deep part of the well, and let it refill at night from the springs that fed it.

Friend | Men | Method | Nothing | War |

Ernest Hemingway, fully Ernest Miller Hemingway

Enjoying living was learning to get your money's worth and knowing when you had it.

Ability | Day | Will | Work |

Ernest Hemingway, fully Ernest Miller Hemingway

I know now that there is no one thing that is true - it is all true.

Poverty | Work |