This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Cyrus the Great, aka Cyrus the Elder, Cyrus II or Cyrus of Persia NULL
All men have their frailties; and whoever looks for a friend without imperfections, will never find what he seeks. We love ourselves notwithstanding our faults, and we ought to love our friends in like manner.
Character | Frailties | Friend | Looks | Love | Men | Will | Friends |
We may make our future by the best use of the present. There is no moment like the present; not only so, but, moreover, there is no moment at all, that is; no instant force and energy, but in the present. The man who will not execute his resolutions when they are fresh upon him can have no hope from them afterwards.
Character | Energy | Force | Future | Hope | Man | Present | Will |
There is nothing to do with men but to love them; to contemplate their virtues with admiration, their faults with pity and forbearance, and their injuries with forgiveness.
Admiration | Character | Forbearance | Forgiveness | Love | Men | Nothing | Pity |
There lies before us, if we choose, continual progress in happiness, knowledge and wisdom. Shall we instead, choose death because we cannot forget quarrels? We appeal, as human beings, to human beings; remember your humanity and forget the rest. If you can do this, the way lies open to a new paradise; if you cannot, there lies before you the risk of universal death.
Character | Death | Humanity | Knowledge | Paradise | Progress | Rest | Risk | Wisdom |
Charles Darwin, fully Charles Robert Darwin
At all times throughout the world tribes have supplanted other tribes; and as morality is one important element in their success, the standard of morality and the number of well-endowed men will thus rise and increase.
Character | Important | Men | Morality | Success | Will | World |
The essential problem of freedom, it seems to me, is the problem of the relation of choice and unimpeded effective action to each other... There is an intrinsic connection between choice as freedom and power of action as freedom. A choice which intelligently manifests individuality enlarges the range of action, and this enlargement in turn confers upon our desires greater insight and foresight, and makes choice more intelligent.
Action | Character | Choice | Foresight | Freedom | Individuality | Insight | Power |
Exaggerated respect for athletics, an excess of coarse impressions brought about by the technical discoveries of recent years, the increased severity of the struggle for existence due to the economic crisis, the brutalization of political life: all these factors are hostile to the ripening of the character and the desire for real culture, and stamp our age as barbarous, materialistic and superficial.
Age | Athletics | Character | Culture | Desire | Excess | Existence | Life | Life | Respect | Struggle | Respect |
Any power must be an enemy of mankind which enslaves the individual by terror and force whether it arises under the Fascist or the Communist flag. All that is valuable in human society depends upon the opportunity for development accorded to the individual.
Character | Enemy | Force | Individual | Mankind | Opportunity | Power | Society | Terror | Society |
To be a leader of men one must turn one's back on men.
Every person in the world has it in him to become far more than he is... Great unused reservoirs of power lie buried deep within us all.
Give work rather than alms to the poor. The former drives out indolence, the latter industry. There are two kinds of charity, remedial and preventative. The former is often injurious in its tendency; the latter is always praiseworthy and beneficial.
If men as individuals surrender to the call of their elementary instincts, avoiding pain and seeking satisfaction only for their own selves, the result for them all taken together must be a state of insecurity, of fear, and of promiscuous misery.
Emil Fackenheim, fully Emil Ludwig Fackenheim
Man can never escape the ideal or absolute; he can merely exchange one absolute for another. He can ignore anything beyond his needs only by making an ideal out of the fulfillment of his needs themselves. In short, man cannot be an animal; he can only be a philosopher or anthropologist who asserts that men are animals and ought to live like them. It is not necessary to point out that this is just to set up another absolute.
Absolute | Character | Fulfillment | Man | Men |