This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Young “Savage” Seminarians NULL
You tell us that baptism is absolutely necessary to go to heaven. If there were a man so good that he had never offended God, and if he died without baptism, would he go to hell, never having given any offense to God? If he goes to hell, then God must not love all good people, since He throws one into the fire. You teach us that God existed before the creation of heaven and earth. If He did, where did He live, since there was neither heaven nor earth? You say that the angels were created n the beginning of the world, and that those who disobeyed were cast into hell. How can that be so, since you say the angels sinned before earth’s creation, and hell is in the depths of the earth? You declare that those who go to hell do not come out of it, and yet you relate stories of the damned who have appeared in the world - how is that to be understood. Ah, how I would like to kill devils, since they do so much harm! But if they are made like men and some are even among men, do they still feel the fire of hell? Why is it that they do not repent for having offended God? If they did repent, would not God be merciful to them? If Our Lord has suffered for all sinners, why do not they receive pardon from him? You say that the virgin, mother of Jesus Christ, is not God, and that she has never offended God. You also say that her Son has redeemed all men, and atoned for all; but if she has done nothing wrong, her son could not redeem her nor atone for her.
Angels | Beginning | Earth | God | Good | Harm | Heaven | Hell | Kill | Lord | Love | Man | Men | Mother | Nothing | Offense | Pardon | People | Receive | Teach | Wisdom | World | Wrong | God |
Greta Woodrew, Pseud. for Greta Andron Smolowe
The body is a servant of the mind. It obeys the operations of the mind. There is a mind/body connection that is powerful. As a healer, I am convinced disease and health, like circumstances, are rooted in thought. Sick thoughts express themselves through a sickly body. Thoughts of fear can kill a man. People who live in fear of disease are most likely the very people who get the disease. Conversely, if you would improve your body, guard your mind.
Body | Circumstances | Disease | Fear | Health | Kill | Man | Mind | People | Thought | Wisdom |
Kenneth Boulding, fully Kenneth Ewart Boulding
There are three basic types of human transactions: (1) the threat system – “Give it to me or I’ll kill you” or today’s more sophisticated version: “How much will you pay me to stop harming or annoying you?”… (2) the exchange system, the narrow waveband of market transactions with which economics concerns itself, and (3) the integrative system, i.e., the transactions based on the love, sharing, and altruism of which human beings are capable in spite of the denial of these phenomena in economic theory.
Altruism | Economics | Kill | Love | Phenomena | System | Will |
Medgar Evers, fully Medgar Wiley Evers
You can kill a man, but you can’t kill an idea.
Religion is a quiet dimension of daily living; it is not a spectacular explosion.
A soldier is a man whose business it is to kill those who never offended him, and who are the innocent martyrs of other men’s iniquities. Whatever may become of the abstract question of the justifiableness of war, it seems impossible that the soldier should not be a depraved and unnatural thing.
Abstract | Business | Kill | Man | Martyrs | Men | Question | War | Business |
The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise with the occasion. As our case is new, so we must think anew and act anew. We must disentrall ourselves.
Difficulty | Past | Present | Quiet | Think |
James A. Michener, fully James Albert Michener
Self-respect cannot be purchased. It is never for sale. It cannot be fabricated out of public relations. It comes to us when we are alone, in quiet moments, in quiet places, when we suddenly realize that knowing the good, we have gone for the great.
Only in quiet waters do things mirror themselves undistorted. Only in a quiet mind is adequate perception of the world.
Mind | Perception | Quiet | World |
They that love beyond the world cannot be separated by it. Death cannot kill what never dies. Nor can spirits ever be divided, that love and live in the same divine principle, the root and record of their friendship. If absence be not death, neither is theirs. Death is but crossing the world, as friends do the seas; they live in one another still. For they must needs be present, that love and live in that which is omnipresent. In this divine glass they see face to face; and their converse is free, as well as pure. This is the comfort of friends, that though they may be said to die, yet their friendship and society are, in the best sense, ever present, because immortal.
Absence | Comfort | Death | Kill | Love | Society | World | Friendship | Society | Friends |
Death cannot kill what never dies. Nor can Spirits ever be divided that love and live in the same Divine Principle; the Root and Record of their Friendship. If Absence be not Death, neither is it theirs. Death is but crossing the world, as Friends do the Seas; they live in one another still.
Faith, then, is a quality of human living. At its best it has taken the form of serenity and courage and loyalty and service; a quiet confidence and joy which enable one to feel at home in the universe, and to find meaning in the world and in one’s own life, a meaning that is profound and ultimate, and is stable no matter what may happen to oneself at the level of immediate event. Men and women of this kind of faith face catastrophe and confusion, affluence and sorrow, unperturbed; face opportunity with conviction and drive; and face others with cheerful charity.
Charity | Confidence | Courage | Faith | Joy | Life | Life | Loyalty | Loyalty | Meaning | Men | Opportunity | Quiet | Serenity | Service | Sorrow | Universe | World |
The flea bites, hops, and bites, again, nimbly avoiding the foot that would crush him. He does not seek to kill his enemy at a blow, but to bleed him and feed on him, to plague and bedevil him, to keep him from resting and to destroy his nerve and his morale.