This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Unlike thoughts an ideas, feelings, passions and emotions can no more become part and parcel of the world of appearances than can our inner organs. What appears in the outside world in addition to physical signs is only what we make of them through the operation of thought.
Will |
The language of the soul in its mere expressive stage, prior to its transformation and transfiguration through thought, is not metaphorical; it does not depart from the senses and uses no analogies when it talks in terms of physical sensations.
Will |
Beyond 2050 the world population may start to decrease if women across the world will have, on average, less than 2 children. But that decrease will be slow.
Will |
When I have an argument with someone, even with someone I am not very close with, I can't sleep at night thinking about it. It's terrible. But I still manage speak out frankly because I have also been gifted with the ability to read people. I can sense when they start to get irritated with me, and then, I shift.
To show one?s anger is one form of self-presentation: I decide what is fit for appearance. In other words, the emotions I feel are no more meant to be shown in their unadulterated state than the inner organs by which we live.
Will |
The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity; wherever it has ruled, it has begun to destroy the essence of man. Yet to turn our backs on the destructive forces of the century is of little avail. The trouble is that our period has so strangely intertwined the good with the bad that without the imperialists' "expansion for expansion's sake," the world might never have become one; without the bourgeoisie's political device of "power for power's sake," the extent of human strength might never have been discovered; without the fictitious world of totalitarian movements, in which with unparalleled clarity the essential uncertainties of our time have been spelled out, we might have been driven to our doom without ever becoming aware of what has been happening. And if it is true that in the final stages of totalitarianism an absolute evil appears (absolute because it can no longer be deduced from humanly comprehensible motives), it is also true that without it we might never have known the truly radical nature of Evil.
Day |
To worship the product and ignore its development leads to dilettantism and reaction. Art cannot result from sophisticated, frivolous, or superficial effects.
To sense the invisible and to be able to create it ? that is art.
The concept of congruence in Euclidean geometry is not exactly the same as that in non-Euclidean geometry... "Congruent" means in Euclidean geometry the same as "determining parallelism," a meaning which it does not have in non-Euclidean geometry.
The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.
Day |
Somewhat influenced by Aristotelian physics, he [Augustine] holds that the end of all movement is rest, and now he understands the emotions - the motions of the soul - in analogy to the movements of the physical world. For ?nothing else do bodies desire by their weight than what souls desire by their love.? Hence, in the Confessions: ?My weight is my love; by it I am borne whithersoever I am born.? The soul?s gravity, the essence of who somebody is, and which as such is inscrutable to human eyes, becomes manifest in this love.
Day |
One who wants to keep their yard tidy does not reserve a plot for the weeds.
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Revenge a hundred years old has still its milk-teeth.
Save something for the man that rides on the white horse.