This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
He never taught any law or practice contrary to the Written Law. Only after his death... many of his disciples introduced practices and doctrines altogether foreign to him, removing thereby the cornerstone of the Law while winning the multitudes.
Among the natural rights of the Colonists are these: First, a right to life; Secondly, to liberty; Thirdly, to property; together with the right to support and defend them in the best manner they can. These are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of nature.
Duty | Law | Liberty | Life | Life | Property | Right | Rights | Wisdom |
Even granting the author [Rutherford]... his main principle, ‘That every man’s own happiness is the ultimate end, which nature and reason teach him to pursue’, why may not nature and reason teach him, too, to have some desire to see others happy as well as himself, or give him some delight in doing what seems fit and right, if these things do not interfere with his own happiness?... Why may he not, with the pursuit of that end, join some other pursuits not inconsistent with it, instead of transforming every benevolent affection, every moral view, into self-interest? This surely neither does honour to religion, nor justice to human nature.
Character | Desire | Happy | Human nature | Justice | Man | Nature | Reason | Religion | Right | Self | Self-interest | Teach | Happiness |
Henry Wotton, fully Sir Henry Wotton
How happy is he born or taught, That serveth not another’s will; Whose armor is his honest thought And simple truth his utmost skill! Lord of himself, though not of lands; And having nothing, yet hath all. You meaner beauties of the night, That poorly satisfy our eyes More by your number than your light; You common people of the skies,— What are you when the moon shall rise? An itch of disputing will prove the scab of churches. I am but a gatherer and disposer of other men’s stuff. Idle time not idly spent. Now all nature seemed in love, and birds had drawn their valentines.
Character | Happy | Nature | People | Skill | Thought | Time | Truth | Will |
The exercise of criticism always destroys for a time our sensibility to beauty by leading us to regard the work in relation to certain laws of construction. The eye turns from the charms of nature to fix itself upon the servile dexterity of art.
Art | Beauty | Criticism | Nature | Regard | Sensibility | Time | Wisdom | Work | Beauty |
Poetry is not concerned with telling people what to do, but with extending our knowledge of good and evil, perhaps making the necessity for action more urgent and its nature more clear, but only leading us to the point where it is possible for us to make a rational and moral choice.
Action | Choice | Evil | Good | Knowledge | Nature | Necessity | People | Poetry | Wisdom |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
It is with the desire for peace that wars are waged, even by those who take pleasure in exercising their warlike nature in command and battle. And hence it is obvious that peace is the end sought for by war. For every man seeks peace by waging war, but no man seeks war by making peace... Even wicked men wage war to maintain the peace of their own circle, and wish that, if possible, all men belonged to them, that all men and things might serve but one head, and might, either through love or fear, yield themselves to peace with him!
Battle | Desire | Fear | Love | Man | Men | Nature | Peace | Pleasure | War | Wisdom |
Creation is the production of order. What a simple, but, at the same time comprehensive and pregnant principle is here! Plato could tell his disciples no ultimate truth of more pervading significance. Order is the law of all intelligible existence.
Henri Bergson, aka Henri-Louis Bergson
We look at change but we do not see it. We speak of change, but we do not think about it. We say that change exists, that everything changes, that change is the very law of things: yes, we say it and we repeat it; but those are only words, and we reason and philosophize as though change did not exist.