This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Étienne Gilson, fully Étienne Henry Gilson
So we must try to distinguish between two questions that are often confused in this discussion. Is the existence of God a truth demonstrable by natural reason, so that it is knowable and known with certitude? Without a doubt the answer to this first question is “yes.” The second question is whether everyone can consider his natural reason infallible in its effort to demonstrate rationally the existence of God? The merciless criticism of the proofs of St. Augustine, St. Anselm, Descartes, Malebranche and many others are timely reminders of the need for modesty. Are we keener philosophers than they? That is the whole question. Modesty is not skepticism. So we should not be afraid to let our mind pursue the proof of God’s existence until we reach the greatest possible certitude, but we should keep intact our faith in the word that reveals this truth to the most simple folk as well as to the most learned. Here it is well to meditate on the very complex and nuanced passage in ST 2-2.2.4: “Is it necessary to believe what can be proved by natural reason?” The answer is in the affirmative: “We must accept by faith not only what is above reason but also what can be known by reason.”
Beginning | Body | Experience | Giving | Life | Life | Looks | Philosophy | Wisdom | Learn |
Great fiction shows us not how to conduct our behavior but how to feel. Eventually, it may show us how to face our feelings and face our actions and to have new inklings about what they mean. A good novel of any year can initiate us into our own new experience.
Experience | Grief | Survival | Writing |
This, then, is what counts: a lightning reaction which has no further need of conscious observation. In this respect at least the pupil makes himself independent of all conscious purpose.
Aims | Art | Awareness | Experience | Individual | Meaning | Means | Mind | Nothing | Power | Practice | Present | Reflection | Spirit | Work | Art | Awareness |
Ministry is a very confronting service. It does not allow people to live with illusions of immortality and wholeness. It keeps reminding others that they are mortal and broken, but also that with the recognition of this condition, liberation starts.
Experience | Friendship |
I don't know whether I could do either one, reading or writing, without the other
Experience | Life | Life | Think |
I distinguish three sorts of signs: 1. Accidental signs, or the objects which particular circumstances have connected with some of our ideas, so as to render the one proper to revive the other. 2. Natural signs, or the cries which nature has established to express the passions of joy, of fear, or of grief, 3. Instituted signs, or those which we have chosen ourselves, and bear only an arbitrary relation to our ideas.
Distinction | Distinguish | Experience | Impression | Play | Rest |
This devalues the experience of suffering.
Enthusiasm | Experience | Inclination | Little |
It's all right, I want to say to the students who write to me, for things to be what they appear to be, and for words to mean what they say. It's all right, too, for words and appearances to mean more than one thing — ambiguity is a fact of life.
Experience | Journey | Respect | Time | Respect |
If we define the nature of our lives by the mistake of the moment or the defeat of the hour or the boredom of the day, we will define it wrongly. We need roots in the past to give obedience ballast and breadth; we need a vision of the future to give obedience direction and goal. There must be an organic unity between past and future lived in the present.
Experience | Feelings | Heart | Little | Need | Past | People | Will | Work | Value |
Too often we think of religion as a far-off, mysteriously run bureaucracy to which we apply for assistance when we feel the need. We go to a local branch office and direct the clerk (sometimes called a pastor) to fill out our order for God. If we thought about it for two consecutive minutes, we would not want it that way. If God is God at all, he must know more about our needs than we do.
Eugene O'Neill, fully Eugene Gladstone O'Neill
Like a saint's vision of beatitude. Like the veil of things as they seem drawn back by an unseen hand. For a second you see—and seeing the secret, are the secret. For a second there is meaning! Then the hand lets the veil fall and you are alone, lost in the fog again, and you stumble on toward nowhere, for no good reason!
Friends |
Eugene O'Neill, fully Eugene Gladstone O'Neill
The past is the present, isn't it? It's the future too.
Children | Experience | Wisdom | Old |
Eugene O'Neill, fully Eugene Gladstone O'Neill
None of us can help the things life has done to us. TheyÂ’re done before you realize it, and once theyÂ’re done they make you do other things until at last everything comes between you and what youÂ’d like to be, and youÂ’ve lost your true self forever.
Contempt | Experience | Father |
There is a great market for religious experience in our world; there is little enthusiasm for the patient acquisition of virtue, little inclination to sign up for a long apprenticeship in what earlier generations called holiness.
Age | Experience | Future | God | Old age | People | Soul | Spirit | Study | Theology | God | Old |
Gore Vidal, fully Eugene Luther Gore Vidal
For a writer, memory is everything. But then you have to test it; how good is it, really? Whether it's wrong or not, I'm beyond caring. It is what it is. As Norman Mailer would say, "It's existential." He went to his grave without knowing what that word meant.
Eugene V. Debs, fully Eugene Victor Debs
Foolish and vain indeed is the workingman who makes the color of his skin the stepping-stone to his imaginary superiority. The trouble is with his head, and if he can get that right he will find that what ails him is not superiority but inferiority, and that he, as well as the Negro he despises, is the victim of wage-slavery, which robs him of what he produces and keeps both him and the Negro tied down to the dead level of ignorance and degradation.
Gore Vidal, fully Eugene Luther Gore Vidal
By 1948, the Italians had begun to pull themselves together, demonstrating once more their astonishing ability to cope with disaster which is so perfectly balanced by their absolute inability to deal with success
Friends |
Back to event the sun and the widespread voices, not the usual noises door.