This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Emmanuel Lévinas , originally Emanuelis Lévinas
In the I [moi], the identity of Being reveals its nature as enchainment, for it appears in the form of suffering and invites us to escape. Thus escape is the need to get out of oneself, that is, to break that most radical and most unalterably binding of chains, the fact that the I is the oneself [soi-même].
When we remember that God really is omnipotent, untrammeled by what we call time or space or matter, or the vagaries of human nature, it is easy to see that there can be no limit to the power of prayer. You can pray about a problem and solve it at any stage, but of course the earlier you tackle it the easier your work will be.
Change | Conduct | Convictions | Day | Destiny | Experience | Feelings | Life | Life | Pious | Story | Think |
The State is the altar of political freedom and, like the religious altar, it is maintained for the purpose of human sacrifice.
Argument | Experience | Nature | Revolution |
The first thing that we have to realize is a fact of fundamental importance, because it means breaking away from all the ordinary prepossessions of orthodoxy. The plain fact is that Jesus taught no theology whatever. His teaching is entirely spiritual or metaphysical. Historical Christianity, unfortunately, has largely concerned itself with theological and doctrinal questions which, strange to say, have no part whatever in the Gospel teaching. It will startle many good people to learn that all the doctrines and theologies of the churches are human inventions built up by their authors out of their own mentalities… There is absolutely no system of theology of doctrine to be found in the Bible; it simply is not there.
Ability | Birth | Care | Consciousness | Debt | Determination | Discovery | Life | Life | Power | Time | Will | Wisdom | Discovery | Child |
Why not make the following experiment, which will not only be thrillingly interesting, but will certainly teach you more in one day than you could learn from books or lectures in many weeks. Here is what you have to do: For one whole day think, speak, and act exactly as you would if you were absolutely convinced of the truth of the statements that God has all power and infinite intelligence, and that His nature is infinite goodness and love. To think in this manner all day will be the most difficult thing, because it is so subtle. To speak in accordance with these truths will be easier, if you are vigilant. To act in accordance with them will be the easiest part, although it may require much in the way of moral courage.
Age | Belief | Enough | God | Power | Prayer | Reason | Space | Thinking | Time | Will | God |
The poor in spirit suffer from none of these embarrassments, either because they never had them, or because they have risen above them on the tide of spiritual understanding. They have got rid of the love of money and property, of fear of public opinion, and of the disapproval of relatives or friends. They are no longer overawed by human authority, however august. They are no longer cocksure in their own opinions. They have come to see that their most cherished beliefs may have been and probably were mistaken, and that all their ideas and views of life may be false and in need of recasting. They are ready to start again at the very beginning and learn life anew.
Abstract | Business | Candor | Courage | Ideals | Life | Life | Love | Man | Practice | Receive | Religion | Right | Sense | Soul | Strength | Theories | Thought | Time | Trust | Will | Woman | Business | Thought |
Emmanuel Lévinas , originally Emanuelis Lévinas
If every pure character in the Old Testament announces the Messiah, if every unworthy person is his torturer and every woman his Mother, does not the Book of Books lose all life with this obsessive theme?
Love | Responsibility | Will | Afraid |
Setting others free means setting yourself free, because resentment is really a form of attachment. It is a Cosmic Truth that it takes two to make a prisoner; the prisoner--and a gaoler. There is no such thing as being a prisoner on one's own account. Every prisoner must have a gaoler, and the gaoler is as much a prisoner as his charge. When you hold resentment against anyone, you are bound to that person by a cosmic link, a real, though mental chain. You are tied by a cosmic tie to the thing that you hate. The one person perhaps in the whole world whom you most dislike is the very one to whom you are attaching yourself by a hook that is stronger than steel. Is this what you wish? Is this the condition in which you desire to go on living? Remember, you belong to the thing with which you are linked in thought, and at some time or other, if that tie endures, the object of your resentment will be drawn again into your life, perhaps to work further havoc. Do you think that you can afford this? Of course, no one can afford such a thing; and so the way is clear. You must cut all such ties, by a clear and spiritual act of forgiveness. You must loose him and let him go. By forgiveness you set yourself free; you save your soul. And because the law of love works alike for one and all, you help to save his soul too, making it just so much easier for him to become what he ought to be."
The conscious discovery by you that you have this Power within you, and your determination to make use of it, is the birth of the child. And it is easy to see how very apt the symbol is, for the infant that is born in consciousness is just such a weak, feeble entity as any new-born child, and it calls for the same careful nursing and guarding that any infant does in its earliest days. After a time, however, as the weeks go by, the child grows stronger and bigger, until a time comes when it can well take care of itself; and then it grows and grows in wisdom and stature until, no longer leaning on the mother’s care, the child, now arrived at man’s estate, turns the tables, and repays its debt by taking over the care of its mother. So your ability to contact the mystic Power within yourself, frail and feeble at first, will gradually develop until you find yourself permitting that Power to take your whole life into its care.
Battle | Business | Cause | Change | Character | Day | Destiny | Fame | God | Grief | Hero | Life | Life | Little | Man | Mercy | Need | Obscurity | Obscurity | Problems | Qualities | Success | Trifles | Weakness | Wealth | Will | Loss | Business | God |
The experience of every-day life fully proves that the armed individual is invariably anxious to try his strength. The same is historically true of governments. Really peaceful countries do not waste life and energy in war preparations, with the result that peace is maintained.
Change | Revolution |
Emmanuel Lévinas , originally Emanuelis Lévinas
The sensible qualities of the sacred are incommensurable with the emotional power it emits and with the very nature of this emotion, but their function as bearers of 'collective representations' accounts for this disproportion and inadequateness.
Will |
And the Truth turns out to be nothing less than the amazing but undeniable fact that the whole outer world -whether it be the physical body, the common things of life, the winds and the rain, the clouds, the earth itself -is amenable to man's thought, and that he had dominion over it when he knows it.
Bible | Faith | Law | Life | Life | Prayer | Right | Struggle | Truth | Understanding | Will | Bible | Teacher |
If your prayers are not being answered, search your consciousness and see if there is not someone whom you have yet to forgive. Find out if there is not some old thing about which you are very resentful. Search and see if you are not really holding a grudge (it may be camouflaged in some self-righteous way) against some individual, or some body of people, a nation, a race, a social class, some religious movement of which you disapprove perhaps, a political party, or what-not. If you are doing so, then you have an act of forgiveness to perform, and when this is done, you will probably make your demonstration. If you cannot forgive at present, you will have to wait for your demonstration until you can, and you will have to postpone finishing your recital of the Lord's Prayer too, or involve yourself in the position that you do not desire the forgiveness of God.
Never recognize evil as having any reality. Never grant it the courtesy of the slightest or most formal acquiescence. Even though you may not be able to demonstrate over error for the time being, still you must not recognize it as having any power or reality. Every time you speak or think of evil as having any power-you give it that much power. Every time you allow it to scare you - you give it that much authority. Always fight error in thought - not in the sense of struggling with it, but fight it in the sense of knowing that it is only false belief. Do not let it rest quietly in thought; but harass it. An old soldier who was with Grant during most of the Civil War, once said; "The difference between Grant and McClellan was this-McClellan was a mighty fine soldier, knew all the military textbooks by heart and what you ought to do-but he wouldn't fight. When Lincoln would ask him to fight, he would say, 'Not ready yet' or 'We must be thoroughly prepared for a thing like that; next year maybe.' But Grant, he was always fighting. No matter how few men Grant had with him, if the enemy was anywhere near, Grant took a sock at him. Grant would always fight." The only attitude for the metaphysical student is; "I believe in Divine Harmony and nothing else. I do not believe there is any power in evil, and it is not going to get any recognition from me. The Truth about my problem is true now, not next week or next year but now, and the Truth concerning anything is all that there is of it." This is the scientific way of fighting and harassing error-to see that it has no chance to dig itself in. This is the General Grant touch. Judge not according to the appearance, but judge righteous judgment.