This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
W. R. Forrester, fully William Roxburgh Forrester
Our life on earth is, and ought to be, material and carnal. But we have not yet learned to manage our materialism and carnality properly; they are still entangled with the desire for ownership.
Desire | Earth | Life | Life | Materialism |
Erich Fromm, fully Erich Seligmann Fromm
Whatever complaints the neurotic patient may have, whatever symptoms he may present are rooted in his inability to love, if we mean by love a capacity for the experience of concern, responsibility, respect, and understanding of another person and the intense desire for that other person’s growth.
Capacity | Desire | Experience | Growth | Love | Present | Respect | Responsibility | Understanding |
Erich Fromm, fully Erich Seligmann Fromm
All genuine ideals have one thing in common: they express the desire for something which is not yet accomplished but which is desirable for the purposes of the growth and happiness of the individual.
Desire | Growth | Ideals | Individual | Happiness |
Our society has progressed largely because of our creativity and inquisitiveness – and because we’re competitive. We’re driven by the desire to develop products and services which are more ingenious than what others have put forth. Competition is inherently good, but when it is tainted with excess greed or negative motives, there can be harmful results. How we compete is very important to our Souls.
Competition | Creativity | Desire | Excess | Good | Greed | Important | Inquisitiveness | Motives | Society | Society |
The most effective kind of prayer is that in which we place ourselves, in our hearts, before God, relinquishing all resistance, letting go of all secret irritation, opening ourselvse to the truth, to God’s holy mystery, saying over and over again, “I desire truth, I am ready to receive it, even this truth which causes me such concern, if it be the truth. Give me the light to know it – and to see how it bears on me.”
Faith is sensitiveness to what transcends nature, knowledge and will, awareness of the ultimate, alertness to the holy dimension of all reality. Faith is a force in man, lying deeper than the stratum of reason and its nature cannot be defined in abstract, static terms. To have faith is not to infer the beyond from the wretched here, but to perceive the wonder that is here and to be stirred by the desire to integrate the self into the holy order of living. It is not a deduction but an intuition, not a form of knowledge, of being convinced without proof, but the attitude of mind toward ideas whose scope is wider than its own capacity to grasp.
Abstract | Awareness | Capacity | Desire | Faith | Force | Ideas | Intuition | Knowledge | Lying | Man | Mind | Nature | Order | Reality | Reason | Self | Will | Wonder | Awareness |
Julian Huxley, fully Sir Julian Sorell Huxley
The future must have as its basis the consciousness of sanctity in existence – in common things, in the events of human life, in the gradually comprehended interlocking whole revealed to the human desire for knowledge, n the benedictions of beauty and love, in the catharsis, the sacred purging, of the moral drama in which character is pitted against fate and even deepest tragedy may uplift the mind.
Beauty | Character | Consciousness | Desire | Events | Existence | Fate | Future | Knowledge | Life | Life | Love | Mind | Sacred | Tragedy | Fate | Beauty |
The truly religious man is always more concerned about what God will do in him that what He will do to him; in this intense desire for purification of his motives he almost wishes that heaven and hell were blotted out, that he might serve God for Himself alone.
Desire | God | Heaven | Hell | Man | Motives | Will | Wishes | God |
Lao Tzu, ne Li Urh, also Laotse, Lao Tse, Lao Tse, Lao Zi, Laozi, Lao Zi, La-tsze
We pierce doors and windows to make a house; and it is on these spaces where there is nothing that the usefulness of the house depends. Therefore just as we take advantage of what is, we should recognize the usefulness of what is not.
Nothing | Usefulness |
Lao Tzu, ne Li Urh, also Laotse, Lao Tse, Lao Tse, Lao Zi, Laozi, Lao Zi, La-tsze
To be constantly without desire is the way to have a vision of the mystery of heaven and earth, for constantly to have desire is the means by which their limitations are seen.
Men, like nails, lose their usefulness when they lose direction and begin to bend.
Men | Usefulness |
I desire so to conduct the affairs of this administration that if at the end, when I come to lay down the reins of power, I have lost every other friend on earth, I shall at least have one friend left, and that friend shall be down inside of me.
Administration | Conduct | Desire | Earth | Friend | Power |
Mahāyāna Religious Ideal "Great Vehicle" NULL
The cause of all suffering is rooted in desire. If the desire is extinguished suffering has no foot hold.
The peace of God is peace within ourselves. The unrest of human life comes largely from our being torn asunder by contending impulses. Conscience pulls this way, passion that. Desire says, “Do this”; reason, judgment, prudence say “It is your peril if you do!” One desire fights against another. And so the man is rent asunder. There must be the harmonizing of all the being if there is to be real rest of spirit.
Conscience | Desire | God | Judgment | Life | Life | Man | Passion | Peace | Peril | Prudence | Prudence | Reason | Rest | Spirit | God |
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
Government consists mainly in so keeping your subjects that they shall be neither able nor disposed to injure you; and this is done by depriving them of all means of injuring you, or by bestowing such benefits upon them that it would not be reasonable for them to desire any change of fortune.
Change | Desire | Fortune | Government | Means |
Pope Paul VI, born Giovanni Battista Enrico Antonio Maria Montini NULL
The desire to come together as brothers must not lead to a watering-down or subtracting from the truth. Our dialogue must not weaken our attachment to our faith.