This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Emmanuel Lévinas , originally Emanuelis Lévinas
In work - meaning, in effort, in its pain and sorrow - the subject finds the weight of the existence which involves its existent freedom itself. Pain and sorrow are' the phenomena to which the solitude of the existent is finally reduced.
You are not happy because you are well. You are well because you are happy. You are not depressed because trouble has come to you, but trouble has come to you because you are depressed. You can change your thoughts and feelings, and then the outer things will come to correspond, and indeed there is no other way of working.
Books | Day | God | Nature | Power | Teach | Truth | Will | Following | God | Learn | Think | Truths |
Blessed is he who has acquired a wealth of divine wisdom, but miserable he in whom there rests a dim opinion concerning the gods.
Emmanuel Lévinas , originally Emanuelis Lévinas
In summary, the existence of an unperceived material thing can only be its capability of being perceived. This capability is not an empty possibility in the sense that everything that is not contradictory is possible; rather, it is a possibility which belongs to the very essence of consciousness.
Existence | Means | Nature | Objectivity | Will |
Whatever you experience in your life is really but the out-picturing of your own thoughts and beliefs. Now, you can change these thoughts and beliefs, and then the outer picture must change too. The outer picture cannot change until you change your thought. Your real heartfelt conviction is what you out-picture or demonstrate, not your mere pious opinions or formal assents. Convictions cannot be adopted arbitrarily just because you want a healing. They are built up by the thoughts you think and the feelings you entertain day after day as you go through life. So, it is your habitual mental conduct that weaves the pattern of your destiny for you, and is not this just as it should be? So no one else can keep you out of your kingdom - or put you into it either. The story of your life is really the story of the relations between yourself and God.
Better | Change | Example | Experience | Fortune | Harmony | Man | Nature | People | Problems | Search | Thinking | Time | Will | World | Trouble |
One of the first rules on the spiritual path is that you must attend strictly to your own business and not interfere with that of others. Your neighbor's life is sacred and you have no right to try to manage it for him. Let him alone. God has given him free will and self-determination, so why should you interfere? Many well-meaning people are constantly "butting in"" to their neighbors' lives without invitation. They pretend to themselves that their only desire is to help, but this is self-deception. It is really a desire to interfere. Interference always does more harm than good. Actually those who mind other people's business always neglect their own. The man who wants to put your house in order has always made a failure of his own life. M.Y.O.B. Of course, this does not mean that you are not to help people whenever you can; in fact, you should make it a rule to try to do at least one kind act every day; but you must do it without interfering or encroaching. When in doubt, claim Divine Guidance. It is always right to give your neighbor the right thought. Under any circumstances it can only do good to "Golden Key" him when you think of him. Don't fuss - God is running the universe.
Boasting | Business | Confidence | Destroy | Important | Inspiration | Kill | Law | Nature | People | Plan | Secrecy | Talking | Will | World | Business | Child |
There is no more waste in preaching, than there has been in making an. atonement which is not received. The precious seed which, Sabbath after Sabbath, is thrown out upon the moral desert, which resists and sets at naught all the diligence of the husbandman, is not lost. It will bring forth fruit–the broad field upon which at last shall be gathered the sublime, and awful, and mysterious, and stirring magnificence of the end, is white unto the harvest. Every grain is there giving produce–every particle of gospel truth springs up and waves on that awful field. I preach for a testimony–oh! it is in feebleness I speak. I cannot throw might into my language. I cannot breathe words which shall take a lasting form and substance, and fall upon my worldly-minded hearers–but yet they die not. I seem already to hear their reverberation from a thousand echoes, louder and louder, and deeper and deeper, responding to the anthems of the saved, or the bitter and deep toned knell which shall be rung over lost spirits. God prepare us, my brethren, for the end.
For we may ask in return, what has any secret purpose to do with our role of judgment and action? “Secret things,” we are told, “belong unto the Lord our God; but things which are revealed, unto us and to our children.” The question taken from the hidden purposes of the divine mind, can have no force whatever, because it is an appeal to our ignorance. We know, and can know nothing about them. One thing, however, we do know. God must be always and everywhere consistent with himself; and whether we can understand it or not, it is certain that there can be no inconsistency between revealed and unrevealed truths; and if God has made an offer of eternal life through the atonement unto all men, and commanded all men to embrace it, there cannot be in any purpose of God concerning its nature, anything which will clash with, and so contradict this universal offer.
Circumstances | Earth | God | Light | Means | Mistake | Nature | Necessity | Principles | System | Waste | Will | God | Guilty |
Self-awareness does not precede apprehension of the world: one is not before the other; one is not without the other.
Nature | Need | Relationship | Unique |
There is the type of man who has great contempt for "imÂmediacy," who tries to cultivate his interiority, base his pride on something deeper and inner, create a distance between himself and the average man. Kierkegaard calls this type of man the "introvert." He is a little more concerned with what it means to be a person, with individuality and uniqueness. He enjoys solitude and withÂdraws periodically to reflect, perhaps to nurse ideas about his secret self, what it might be. This, after all is said and done, is the only real problem of life, the only worthwhile preoccupation of man: What is one's true talent, his secret gift, his authentic vocation? In what way is one truly unique, and how can he express this uniqueÂness, give it form, dedicate it to something beyond himself? How can the person take his private inner being, the great mystery that he feels at the heart of himself, his emotions, his yearnings and use them to live more distinctively, to enrich both himself and manÂkind with the peculiar quality of his talent? In adolescence, most of us throb with this dilemma, expressing it either with words and thoughts or with simple numb pain and longing. But usually life suck us up into standardized activities. The social hero-system into which we are born marks out paths for our heroism, paths to which we conform, to which we shape ourselves so that we can please others, become what they expect us to be. And instead of working our inner secret we gradually cover it over and forget it, while we become purely external men, playing successfully the standardized hero-game into which we happen to fall by accident, by family connection, by reflex patriotism, or by the simple need to eat and the urge to procreate.
Character | Creativity | Death | Defense | Defiance | Dread | Failure | Insanity | Life | Life | Looks | Means | Men | Misfortune | Nature | Parents | People | Price | Reality | Sense | Style | Tragedy | Will | Wonder | World | Misfortune | Failure |
Ernest Hemingway, fully Ernest Miller Hemingway
But then we did not think of ourselves as poor. We did not accept it. we thought we were superior people and other people that we looked down on and rightly mistrusted were rich.
Ernest Bramah, born Ernest Brammah Smith
"Excellence," besought Kai Lung, not without misgivings, "how many warriors, each having some actual existence, are there in your never-failing band?" "For all purposes save those of attack and defence there are fifteen score of the best and bravest, as their pay-sheets well attest," was the confident response. "In a strictly literal sense, however, there are no more than can be seen on a mist-enshrouded day with a resolutely closed eye."
Awareness | Body | Death | Dreams | Fate | Knowledge | Man | Nature | Order | Will | World | Fate | Awareness |
Why would a person prefer the accusations of guilt, unworthiness, ineptitude - even dishonor and betrayal- to real possibility? This may not seem to be the choice, but it is: complete self effacement, surrender to the others, disavowal of any personal dignity and freedom-on the one hand; and freedom and independence, movement away from the others, extrication of oneself from the binding links of family and social duties-on the other hand. This is the choice that the depressed person actually faces.
Experience | Love | Man | Nature | Order | Understand |
No mistake about it: the curriculum in the "school" of anxiety is the unlearning of repression, of everything that the child taught himÂself to deny so that he could move about with a minimal animal equanimity. Kierkegaard is thus placed directly in the Augustinian-Lutheran tradition. Education for man means facing up to his natural impotence and death.42 As Luther urged us: "I say die, i.e., taste death as though it were present." It is only if you "taste" death with the lips of your living body that you can know emotionally that you are a creature who will die.
Nature |