This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
The Self (purusha) exists, since an aggregate must be for another's use, since this must be the converse of that which has the three gunas, since there must be a superintendent and also someone to experience, and since activity is for the sake of freedom.
Kautilya, aka Chanakya or Vishnu Gupta NULL
A good wife is one who serves her husband in the morning like a mother does, loves him in the day like a sister does and pleases him like a prostitute in the night.
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
Through virtue there is ascent; through vice there is descent; through knowledge there is deliverance; there is bondage through the reverse.
Attainment | Rest | Self | Virtue | Virtue |
Ban Zhao, courtesy name Huiban
As Yin and Yang are not of the same nature, so man and woman have different characteristics. The distinctive quality of the Yang is rigidity; the function of the Yin is yielding. Man is honored for strength; a woman is beautiful on account of her gentleness. Hence there arose the common saying: "A man though born like a wolf may, it is feared, become a weak monstrosity; a woman though born like a mouse may, it is feared, become a tiger."
Appearance | Need | Virtue | Virtue | Woman | Words | Work |
Ban Zhao, courtesy name Huiban
These three ancient customs epitomize woman's ordinary way of life and the teachings of the traditional ceremonial rites and regulations. Let a woman modestly yield to others; 1et her respect others; let her put others first, herself last. Should she do something good, let her not mention it; should she do something bad let her not deny it. Let her bear disgrace; let her even endure when others speak or do evil to her. Always let her seem to tremble and to fear. When a woman follows such maxims as these then she may be said to humble herself before others.
Ban Zhao, courtesy name Huiban
Now For self-culture nothing equals respect for others. To counteract firmness nothing equals compliance. Consequently it can be said that the Way of respect and acquiescence is woman's most important principle of conduct. So respect may be defined as nothing other than holding on to that which is permanent; and acquiescence nothing other than being liberal and generous. Those who are steadfast in devotion know that they should stay in their proper places; those who are liberal and generous esteem others, and honor and serve chem.
Age | Authority | Books | Boys | Children | Conduct | Education | Men | Present | Relationship | Rites | Rule | Study | Teach | Understand |
Eleanor Brown, fully Nora Eleanor Louisa Hervey Brown
She remembered one of her boyfriends asking, offhandedly, how many books she read in a year. A few hundred, she said. How do you have the time? he asked, gobsmacked. She narrowed her eyes and considered the array of potential answers in front of her. Because I don't spend hours flipping through cable complaining there's nothing on? Because my entire Sunday is not eaten up with pre-game, in-game, and post-game talking heads? Because I do not spend every night drinking overpriced beer and engaging in dick-swinging contests with the other financirati? Because when I am waiting in line, at the gym, on the train, eating lunch, I am not complaining about the wait/staring into space/admiring myself in reflective surfaces? I am reading! I don't know, she said, shrugging.
Books | Personality | Will | Think |
When you see a hand from afar, Kimya, can you do that there is only one school. But you dive into the water, you realize that there is more than a river. The river is hidden inside various currents and they all run in harmony, yet are completely separate from one another.
Belief | Books | Destroy | Force | God | Good | Insanity | Knowledge | Life | Life | Man | Need | People | Philosophy | Religion | Taste | Time | Words | God | Understand |
What is the point of Roaming the world When it's the Same Everywhere misery?
Books | Love | People | Selfishness |
Shine comforts from the east, That I may back to Athens by daylight From these that my poor company detest; And sleep, that sometimes shuts up sorrow's eye, Steal me awhile from mine own company.
Art | Beauty | Death | Enough | Evil | Father | Fortune | God | Good | Government | Heart | Rage | Shame | Tears | Vengeance | Virtue | Virtue | Government | Art | Beauty | God |
So wise so young, they say, do never live long. Richard III, Act iii, Scene 1
Rebellious subjects, enemies to peace, profaners of this neighbour-stained steel, — Will they not hear? — What, ho! you men, you beasts, that quench the fire of your pernicious rage with purple fountains issuing from your veins! On pain of torture, from those bloody hands throw your mistemper'd weapons to the ground, and hear the sentence of your moved Prince. Three civil brawls, bred of an airy word, by thee, old Capulet, and Montague, have thrice disturb'd the quiet of our streets, and made Verona's ancient citizens cast by their grave beseeming ornaments, to wield old partisans, in hands as old, canker'd with peace, to part your canker'd hate. If ever you disturb our streets again, your lives shall pay the forfeit of the peace. For this time, all the rest depart away. You, Capulet, shall go along with me — And Montague, come you this afternoon — To know our further pleasure in this case, to old Free-town, our common judgment-place. Once more, on pain of death, all men depart.
So we grew together, Like to a double cherry, seeming parted, But yet an union in partition-- Two lovely berries moulded on one stem; So, with two seeming bodies, but one heart; Two of the first, like coats in heraldry, Due but to one, and crowned with one crest. A Midsummer Night's Dream (Helena at III, ii)
See you now-- Your bait of falsehood takes this carp of truth, And thus do we of wisdom and of reach, With windlasses and with assays of bias, By indirections find directions out.