This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
This thoroughly 'pragmatic' view of religion has usually been taken as a matter of course by common men. They have interpolated divine miracles into the field of nature, they have built a heaven out beyond the grave. It is only transcendentalist metaphysicians who think that, without adding any concrete details to Nature, or subtracting any, but by simply calling it the expression of absolute spirit, you make it more divine just as it stands. I believe the pragmatic way of taking religion to be the deeper way. It gives it body as well as soul, it makes it claim, as everything real must claim, some characteristic realm of fact as its very own. What the more characteristically divine facts are, apart from the actual inflow of energy in the faith-state and the prayer-state, I know not. But the over-belief on which I am ready to make my personal venture is that they exist. The whole drift of my education goes to persuade me that the world of our present consciousness is only one out of many worlds of consciousness that exist, and that those other worlds must contain experiences which have a meaning for our life also; and that although in the main their experiences and those of this world keep discrete, yet the two become continuous at certain points, and higher energies filter in. By being faithful in my poor measure to this over-belief, I seem to myself to keep more sane and true. I can, of course, put myself into the sectarian scientist's attitude, and imagine vividly that the world of sensations and scientific laws and objects may be all. But whenever I do this, I hear that inward monitor of which W. K. Clifford once wrote, whispering the word 'bosh!' Humbug is humbug, even though it bear the scientific name, and the total expression of human experience, as I view it objectively, invincibly urges me beyond the narrow 'scientific' bounds. Assuredly, the real world is of a different temperament — more intricately built than physical science allows. So my objective and my subjective conscience both hold me to the over-belief which I express. Who knows whether the faithfulness of individuals here below to their own poor over-beliefs may not actually help God in turn to be more effectively faithful to his own greater tasks?
Death | Evil | Fate | Gloom | Heart | Knowledge | Life | Life | Power | Present | Sadness | Thought | Will | Fate | Old | Thought |
We, the lineal representatives of the successful enactors of one scene of slaughter after another, must, whatever more pacific virtues we may also possess, still carry about with us, ready at any moment to burst into flame, the smoldering and sinister traits of character by means of which they lived through so many massacres, harming others, but themselves unharmed.
Friends |
Those thoughts are truth which guide us to beneficial interaction with sensible particulars as they occur, whether they copy these in advance or not.
Absolute | Body | Conscience | Consciousness | Education | Energy | God | Heaven | Life | Life | Meaning | Miracles | Present | Religion | Science | World | God | Think |
When religion is in the hands of the mere natural man, he is always the worse for it; it adds a bad heat to his own dark fire and helps to inflame his four elements of selfishness, envy, pride, and wrath. And hence it is that worse passions, or a worse degree of them are to be found in persons of great religious zeal than in others that made no pretenses to it. History also furnishes us with instances of persons of great piety and devotion who have fallen into great delusions and deceived both themselves and others. The occasion of their fall was this: ... They considered their whole nature as the subject of religion and divine graces; and therefore their religion was according to the workings of their whole nature, and the old man was as busy and as much delighted in it as the new.
When we of the so-called better classes are scared as men were never scared in history at material ugliness and hardship; when we put off marriage until our house can be artistic, and quake at the thought of having a child without a bank-account and doomed to manual labor, it is time for thinking men to protest against so unmanly and irreligious a state of opinion.
Conversation | Meaning |
Where quality is the thing sought after, the thing of supreme quality is cheap, whatever the price one has to pay for it.
Friends |
The total possible consciousness may be split into parts which co-exist but mutually ignore each other.
Whilst part of what we perceive comes through our senses from the object before us, another part (and it may be the larger part) always comes out of our own mind.
Friends |
Ornamental pattern work, to be raised above the contempt of reasonable men, must possess three qualities: beauty, imagination and order.
Friends |
Everyone agrees that a secret should be kept intact, but everyone does not agree as to the nature and importance of secrecy. Too often we consult ourselves as to what we should say, what we should leave unsaid. There are few permanent secrets, and the scruple against revealing them will not last forever.
The common foible of women who have been handsome is to forget that they are no longer so.
It is not in the power of even the most crafty dissimulation to conceal love long, where it really is, nor to counterfeit it long where it is not.