This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The pleasure of making things beautiful or useful involves your feelings as well as your thinking. When your original sketch evolves into a tangible, three-dimensional object, your heart is anxiously following the process of your work. And the love involved in making it is conveyed to those for whom you made it.
Body |
Creative experimentation propels our culture forward. That our stories of innovation tend to glorify the breakthroughs and edit out all the experimental mistakes doesn't mean that mistakes play a trivial role. As any artist or scientist knows, without some protected, even sacred space for mistakes, innovation would cease. With "smart" technology in the ascendant, it will be hard to resist the allure of a frictionless, problem-free future. When Eric Schmidt, Google's executive chairman, says that "people will spend less time trying to get technology to work…because it will just be seamless," he is not wrong: This is the future we're headed toward. But not all of us will want to go there. A more humane smart-design paradigm would happily acknowledge that the task of technology is not to liberate us from problem-solving. Rather, we need to enroll smart technology in helping us with problem-solving. What we want is not a life where friction and frustrations have been carefully designed out, but a life where we can overcome the frictions and frustrations that stand in our way. Truly smart technologies will remind us that we are not mere automatons who assist big data in asking and answering questions. Unless designers of smart technologies take stock of the complexity and richness of the lived human experience—with its gaps, challenges and conflicts—their inventions will be destined for the SmartBin of history.
Achievement | Balance | Behavior | Better | Failure | People | Regret | Right | Shame | Space | Failure | Trial | Happiness |
I have been doing the photography all my life but I’ve only been doing the manipulations for about four or five years. What takes most time in the production process is the planning. With good planning the other steps don’t take so long. If I have a good idea I will add it to my list of projects that I want to realise. The photography, for me, is a way to get material because my work is created on a computer afterwards. From the idea to the final image, it can take between a week and a month.
Erma Bombeck, fully Erma Louise Bombeck, born Erma Fiste
I was going to have inner peace if I had to break a few heads to do it.
I cannot believe that God would make to a sinner in his wants and his woes the tender of a relief which did not exist, or which he did not wish him to embrace; I cannot believe that God would command his creatures to embrace a provision which had never been made for them, or sanction by the peril of one’s everlasting interests a commandment which he never meant should be obeyed, and which itself precluded the possibility of obedience.
Eternal | Force | God | Inconsistency | Judgment | Life | Life | Lord | Men | Nothing | Purpose | Purpose | Question | Will | God | Understand |
Ernest Kurtz and Katherine Ketcham
God comes through the wound': Our very imperfections—what religion labels our 'sins,' what therapy calls our 'sickness,' what philosophy terms our 'errors'—are precisely what bring us closer to the reality that no matter how hard we try to deny it, we are not the ones in control here. And this realization, inevitably and joyously, brings us closer to 'God'.
Acceptance | Imperfection | Means | Pain | Space | Spirituality | Understanding | Understand |
Erma Bombeck, fully Erma Louise Bombeck, born Erma Fiste
Somewhere it is written that parents who are critical of other people's children and publicly admit they can do better are asking for it.
Erma Bombeck, fully Erma Louise Bombeck, born Erma Fiste
Like religion, politics, and family planning, cereal is not a topic to be brought up in public. It's too controversial.
The irony of man's condition is that the deepest need is to be free of the anxiety of death and annihilation; but it is life itself which awakens it, and so we must shrink from being fully alive
Capacity | Eternal | Individual | Lesson | Life | Life | Man | Meaning | Men | Problems | Rank | Sense | Society | World | Society | Trouble |
What are we to make of a creation in which the routine activity is for organisms to be tearing others apart with teeth of all types—biting, grinding flesh, plant stalks, bones between molars, pushing the pulp greedily down the gullet with delight, incorporating its essence into one's own organization, and then excreting with foul stench and gasses the residue. EveryÂone reaching out to incorporate others who are edible to him.
Dignity | Effort | Good | Learning | Mortal | Nobility | Paradox | Time | Unique |
There is the type of man who has great contempt for "imÂmediacy," who tries to cultivate his interiority, base his pride on something deeper and inner, create a distance between himself and the average man. Kierkegaard calls this type of man the "introvert." He is a little more concerned with what it means to be a person, with individuality and uniqueness. He enjoys solitude and withÂdraws periodically to reflect, perhaps to nurse ideas about his secret self, what it might be. This, after all is said and done, is the only real problem of life, the only worthwhile preoccupation of man: What is one's true talent, his secret gift, his authentic vocation? In what way is one truly unique, and how can he express this uniqueÂness, give it form, dedicate it to something beyond himself? How can the person take his private inner being, the great mystery that he feels at the heart of himself, his emotions, his yearnings and use them to live more distinctively, to enrich both himself and manÂkind with the peculiar quality of his talent? In adolescence, most of us throb with this dilemma, expressing it either with words and thoughts or with simple numb pain and longing. But usually life suck us up into standardized activities. The social hero-system into which we are born marks out paths for our heroism, paths to which we conform, to which we shape ourselves so that we can please others, become what they expect us to be. And instead of working our inner secret we gradually cover it over and forget it, while we become purely external men, playing successfully the standardized hero-game into which we happen to fall by accident, by family connection, by reflex patriotism, or by the simple need to eat and the urge to procreate.
Character | Creativity | Death | Defense | Defiance | Dread | Failure | Insanity | Life | Life | Looks | Means | Men | Misfortune | Nature | Parents | People | Price | Reality | Sense | Style | Tragedy | Will | Wonder | World | Misfortune | Failure |
New minicities, like the sleepy village of Alviso: Around the factory, where we would have a huge parking lot, Alviso has a cluttered collection of buildings, with trees everywhere. There are restaurants, a library, bakeries, a ‘core store’ selling groceries and clothes, small shops, even factories and workshops – all jumbled amid apartment buildings. These are generally of three or four stories, arranged around a central courtyard … They are built almost entirely of wood, which has become the predominant building material in Ecotopia, due to the reforestation program. … The apartments themselves are very large by our standards – with 10 or 15 rooms, to accommodate their communal living groups.
Ernest Renan, aka Joseph Ernest Renan
Let us remember that sorrow alone is the creator of great things.
Erma Bombeck, fully Erma Louise Bombeck, born Erma Fiste
When mothers talk about the depression of the empty nest, they're not mourning the passing of all those wet towels on the floor, or the music that numbs your teeth, or even the bottle of capless shampoo dribbling down the shower drain. They're upset because they've gone from supervisor of a child's life to a spectator. It's like being the vice president of the United States.
All a child has to do is to learn to abandon ecstasy, to do without awe, to leave fear and trembling behind. Only then can he act with a certain oblivious self-confidence, when he has naturalized his world. We say naturalized but we mean unnaturalized, falsified, with the truth obscured, the despair of the human condition hidden
We saw that there really was no way to overcome the real dilemma of existence, the one of the mortal animal who at the same time is conscious of his mortality. A person spends years coming into his own, developing his talent, his unique gifts, perfecting his discriminations about the world, broadening and sharpening his appetite, learning to bear the disappointments of life, becoming mature, seasoned—finally a unique creature in nature, standing with some dignity and nobility and transcending the animal condition; no longer driven, no longer a complete reflex, not stamped out of any mold. And then the real tragedy, as Andre Malraux wrote in The Human Condition: that it takes sixty years of incredible sufferÂing and effort to make such an individual, and then he is good only for dying. This painful paradox is not lost on the person himself—least of all himself. He feels agonizingly unique, and yet he knows that this doesn't make any difference as far as ultimates are concerned. He has to go the way of the grasshopper, even though it takes longer.
Comfort | Despair | Destroy | Doubt | Dread | Failure | Ideas | Joy | Life | Life | Little | Man | Reality | Self-knowledge | Sense | Failure |
An animal who gets his feeling of worth symbolically has to minutely compare himself to those around him, to make sure he doesn't come off second-best. Sibling rivalry is a critical problem that reflects the basic human condition: it is not that children are vicious, selfish, or domineering. It is that they so openly express man's tragic destiny: he must desÂperately justify himself as an object of primary value in the uniÂverse; he must stand out, be a hero, make the biggest possible conÂtribution to world life, show that he counts more than anything or anyone else.
If you get rid of the four-layered neurotic shield, the armor that covers the characterological lie about life, how can you talk about “enjoying” this Pyrrhic victory? The person gives up something restricting and illusory, it is true, but only to come face to face with something even more awful: genuine despair. Full humanness means full fear and trembling, at least some of the waking day. When you get a person to emerge into life, away from his dependencies, his automatic safety in the cloak of someone else's power, what joy can you promise him with the burden of his aloneness? When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the powerÂlessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view? Luis Buimel likes to introduce a mad dog into his films as counterpoint to the secure daily routine of repressed living. The meaning of his symÂbolism is that no matter what men pretend, they are only one acÂcidental bite away from utter fallibility. The artist disguises the incongruity that is the pulse-beat of madness but he is aware of it. What would the average man do with a full consciousness of abÂsurdity? He has fashioned his character for the precise purpose of putting it between himself and the facts of life; it is his special tour-de-force that allows him to ignore incongruities, to nourish himself on impossibilities, to thrive on blindness. He accomplishes thereby a peculiarly human victory: the ability to be smug about terror. Sartre has called man a "useless passion" because he is so hopelessly bungled, so deluded about his true condition. He wants to be a god with only the equipment of an animal, and so he thrives on fantasies. As Ortega so well put it in the epigraph we have used for this chapter, man uses his ideas for the defense of his existence, to frighten away reality. This is a serious game, the defense of one's existence—how take it away from people and leave them joyous?
Absolute | Character | Discussion | Dread | Faith | Feelings | Heart | Hero | Life | Life | Man | Meaning | Mystery | Psychology | Religion | Self | Service | Time | Value |