This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Man is arrogant in proportion to his ignorance. Man’s natural tendency is to egotism. Man, in his infancy of knowledge, thinks that all creation was formed for him.
Infancy |
The fixity of a habit is generally in direct proportion to its absurdity.
Habit |
Every Age has its own peculiar faith. Any attempt to translate into facts the mission of one Age with the machinery of another, can only end in an indefinite series of abortive efforts. Defeated by the utter want of proportion between the means and the end, such attempts might produce martyrs, but never lead to victory.
My happiness grows in direct proportion to my acceptance, and in inverse proportion to my expectations.
It is my own firm belief that the strength of the soul grows in proportion as you subdue the flesh.
All books will become light in proportion as you find light in them.
Verily, a man hath performed prayers, fasts, charity, pilgrimage and all other good works; but he will not be rewarded except by the proportion of his understanding.
Writing engenders in us certain attitudes toward language. It encourages us to take words for granted. Writing has enabled us to store vast quantities of words indefinitely. This is advantageous on the one hand but dangerous on the other. The result is that we have developed a kind of false security where language is concerned, and our sensitivity to language has deteriorated. And we have become in proportion insensitive to silence.
A true history of human events would show that a far larger proportion of our acts are the results of sudden impulses and accident, than of that reason of which we so much boast.
The shape of the earth is noble and spherical, and its motion is circular, though it could be more perfect. And since in the world there is no maximum in perfections, motions and figures (as is evident from what has already been said) it is not true that this earth is the vilest and lowest [of the bodies of the world], for though it seems to be more central in relation to the world, it is also, for the same reason, nearer to the pole. Neither is this earth a proportional, or aliquot part of the world, for as the world has neither maximum, nor minimum, neither has it a moiety, nor aliquot parts, any more than a man or an animal [has them]; for the hand is not an aliquot part of the man, though its weight seems to have a proportion to the body, just as it does to the dimension and the figure. Nor is the dark colour [of the earth] an argument for its baseness, because to an observer on the sun, it [the sun] would not appear as brilliant as it does to us; indeed, the body of the sun must have a certain more central part, a quasi earth, and a certain circumferential quasi-fiery lucidity, and in the middle a quasi-watery cloud and clear air, just as this earth has its elements. Thus someone outside the region of fire would see [the earth as] a brilliant star, just as to us, who are outside the region of the sun, the sun appears very luminous.
The two revolutions, I mean the annual revolutions of the declination and of the centre of the Earth, are not completely equal; that is the return of the declination to its original value is slightly ahead of the period of the centre. Hence it necessarily follows that the equinoxes and solstices seem to anticipate their timing, not because the sphere of the fixed stars moves to the east, but rather the equatorial circle moves to the west, being at an angle to the plane of the ecliptic in proportion to the declination of the axis of the terrestrial globe.
Value |
Every man, in proportion to his virtue, considers himself, with respect to the great community of mankind, as the steward and guardian of their interests in the property which he chances to possess. Every man, in proportion to his wisdom, sees the manner in which it is his duty to employ the resources which the consent of mankind has entrusted to his discretion.
Only nature knows how to justly proportion to the fault the punishment it deserves.
Fault | Nature | Punishment | Fault |
In proportion as mankind becomes wise — yes, in exact proportion to that wisdom — should be the extinction of the unequal system under which they now subsist. Government is, in fact, the mere badge of their depravity. They are so little aware of the inestimable benefits of mutual love as to indulge, without thought, and almost without motive, in the worst excesses of selfishness and malice. Hence, without graduating human society into a scale of empire and subjection, its very existence has become impossible. It is necessary that universal benevolence should supersede the regulations of precedent and prescription, before these regulations can safely be abolished. Meanwhile, their very subsistence depends on the system of injustice and violence, which they have been devised to palliate.
Benevolence | Existence | Government | Injustice | Injustice | Little | Love | Mankind | Precedent | Selfishness | Society | System | Wisdom | Wise | Society | Government |
Mankind, transmitting from generation to generation the legacy of accumulated vengeances, and pursuing with the feelings of duty the misery of their fellow-beings, have not failed to attribute to the Universal Cause a character analogous with their own. The image of this invisible, mysterious Being is more or less excellent and perfect — resembles more or less its original — in proportion to the perfection of the mind on which it is impressed.
When you understand the degree of attention which the requisitions of your physical nature demand, you will perceive how little labour suffices for their satisfaction. Your Heavenly Father knoweth you have need of these things. The universal Harmony, or Reason, which makes your passive frame of thought its dwelling, in proportion to the purity and majesty of its nature will instruct you, if ye are willing to attain that exalted condition, in what manner to possess all the objects necessary for your material subsistence. All men are to become thus pure and happy. All men are called to participate in the community of Nature's gifts. The man who has fewest bodily wants approaches nearest to the Divine Nature.
Attention | Father | Little | Man | Men | Nature | Need | Purity | Thought | Wants | Will | Thought | Understand |
The relation of knowledge to power is one not only of servility but of truth. Much knowledge, if out of proportion to the disposition of forces, is invalid, however formally correct it may be.