This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Today, for a Jew who writes in the German language, it is totally impossible to make a living. In no group do I see as much misery, disappointment, desperation and hopelessness as in Jewish writers who write in German.
Theodor W. Adorno, born Theodor Ludwig Wiesengrund
So the experience of death is turned into that of the exchange of functionaries, and anything in the natural relationship to death that is not wholly absorbed into the social one is turned over to hygiene. In being seen as no more than the exit of a living creature from the social combine, death has been domesticated: dying merely confirms the absolute irrelevance of the natural organism in face of the social absolute.
Body | Dignity | Good | Impression | Need | Past | People | Position | Right | Truth | Witness | Old |
Theodor W. Adorno, born Theodor Ludwig Wiesengrund
But he who dies in despair has lived his whole life in vain.
Absence | Asceticism | Control | Fear | People | Position | Power | Question | Rancor | Research | Responsibility | Shame | Speculation | Stupidity | Thinking | Thought | Asceticism | Thought |
And now, first and foremost, you can never afford to forget for a moment what is the object of our forest policy. That object is not to preserve forests because they beautiful, though that is good in itself; nor because they are refuges for the wild creatures of the wilderness, though that, too, is good in itself; but the primary object of our forest policy, as of the land policy of the United States, is the making of prosperous homes. It is part of the traditional policy of home making in our country. Every other consideration comes as secondary. You yourselves have got to keep this practical object before your minds: to remember that a forest which contributes nothing to the wealth, progress, or safety of the country is of no interest to the Government, and should be of little interest to the forester. Your attention must be directed to the preservation of forests, not as an end in itself, but as the means of preserving and increasing the prosperity of the nation.
Abundance | Aptitude | Business | Caution | Individual | Life | Life | Means | Men | Nations | People | Position | Reason | Rule | Strength | Time | Wealth | Will | World | Business |
Ted Sorensen, fully Theodore Chalkin "Ted" Sorensen
We must face the fact that the United States is neither omnipotent nor omniscient — that we are only 6 percent of the world’s population — that we cannot impose our will upon the other 94 percent of mankind — that we cannot right every wrong or reverse each adversity — and that therefore there cannot be an American solution to every world problem.
In speaking to you men of the greatest city of the West, men of the state which gave to the country Lincoln and Grant, men who pre-eminently and distinctly embody all that is most American in the American character, I wish to preach not the doctrine of ignoble ease, but the doctrine of strenuous life.
It is essential that there should be organization of labor. This is an era of organization. Capital organizes and therefore labor must organize.
Duty | Enough | Events | Government | Peace | People | Position | Sense | Work | Government |
My view was that every executive officer, and above all every executive officer in high position, was a steward of the people bound actively and affirmatively to do all he could for the people, and not to content himself with the negative merit of keeping his talents undamaged in a napkin. I declined to adopt the view that what was imperatively necessary for the Nation could not be done by the President unless he could find some specific authorization to do it. My belief was that it was not only his right but his duty to do anything that the needs of the Nation demanded unless such action was forbidden by the Constitution or by the laws. Under this interpretation of executive power I did and caused to be done many things not previously done by the President and the heads of the departments. I did not usurp power, but I did greatly broaden the use of executive power. In other words, I acted for the public welfare, I acted for the common well-being of all our people, whenever and in whatever manner was necessary, unless prevented by direct constitutional or legislative prohibition.
Majority | Man | Position | Property | Rights | Society | Society |
I have often thought that nothing would do more extensive good at small expense than the establishment of a small circulating library in every county, to consist of a few well-chosen books, to be lent to the people of the country under regulations as would secure their safe return in due time.
Choice | Culture | Failure | Family | Good | Heaven | Occupation | Position | Success | Thought | Failure | Old | Thought |
It has always been denied by the republican party in this country, that the Constitution had given the power of incorporation to Congress. On the establishment of the Bank of the United States, this was the great ground on which that establishment was combated; and the party prevailing supported it only on the argument of its being an incident to the power given them for raising money.
Experience | Freedom | Position | Right | Rights | Society | Surrender | Will | Society | Trial |
A view or form of thought is more objective than another if it relies less on the specifics of the individual's makeup and position in the world, or on the character of the particular type of creature he is.
Character | Difficulty | Fame | Luck | Need | Opinion | Philosophy | Plenty | Position | Public | Receive | Will | Work | World | Luck | Think |
Though I shall for convenience often speak of two standpoints, the subjective and the objective, and though the various places in which this opposition is found have much in common, the distinction between more subjective and more objective views is really a matter of degree, and it covers a wide spectrum.
Appearance | Attention | Design | Doctrine | Evidence | Evolution | Force | Law | Life | Life | Nothing | Position | Present | Question | Reading | Skepticism | Think |
Wang Fuzhi or Fu-chih or Fuchih, pseudonym Chuanshan, courtesy name Ernong
Since the examinations became influential, this world no longer knows there are books... The millions of people over the hundreds of years are lured only to how to copy each other, and to figure out what the examination content could be like. These people are empty shells and rotten leather. They are no talents at all.
Cunning | Government | Guarantee | Hope | People | Position | Service | Will | Work | Government |
W. T. Stace, fully Walter Terence Stace
If in spite of these facts we wish to maintain that mysticism is ultimately the source and essence of all religion, we shall have on our hands a set of problems very similar to those which beset the mystical theory of ethics. We shall have to maintain that mystical consciousness is latent in all men but is in most men submerged below the surface of consciousness. Just as it throws up into the upper consciousness influences which appear in the form of ethical feelings, so must its influences appear there in the form of religious impulses. And these in turn will give rise to the intellectual constructions which are the various creeds... The general conclusion regarding the relations between mysticism on the one hand and the area of organized religions (Christian, Buddhist, etc.) on the other is that mysticism is independent of all of them in the sense that it can exist without any of them. But mysticism and organized religion tend to be associated with each other and to become linked together because both look beyond earthly horizons to the Infinite and Eternal, and because both share the emotions appropriate to the sacred and the holy.
Absolute | Birth | Character | Consciousness | Death | Despair | Effort | Era | Faith | Individual | Influence | Man | Means | Mystical | Philosophy | Position | Power | Reality | Reason | Spirit | Struggle | Thought | Truth | Will | Wonder | Thought |
W. T. Stace, fully Walter Terence Stace
His point [the absolutist] is that although what people think right varies in different countries and period, yet what actually is right is everywhere and always the same.
Ethics | Experience | Feelings | Individual | Individuality | Love | Men | Mystical | Position | Self | Sympathy | Will |