This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
If a man had a servant that would go out and sow his seed very diligently and faithfully; but would come in, and sit down idle when it is sown, and forget to harrow it, and hide it with the earth; would the master be well pleased with him? yea, would he not be highly displeased, because the fowls would come and pick it up? So, O my soul, if thou shouldst be never so much concerned to get good seed, and never so faithful and diligent in sowing it; yet if after thou turn careless, and take not the way to cover it, by serious seeking to the Lord, that he may keep it in the hearts of people, and make it to prosper, the devil may pick it all up; and where is thy labour then; and how will the Lord be pleased with thee! Therefore pray more frequently, cry more fervently to God, when the public work is over, than thou hast done.
Better | Experience | Knowledge | Lord | Think |
We have to learn to die in every moment in order to be fully alive.
Knowledge | Order | Understanding |
Knowest thou not, thou canst not move a step on this earth without finding some duty to be done, and that every man is useful to his kind, by the very fact of his existence?
What is nature? Art thou not the living government of God? O Heaven, is it in very deed He then that ever speaks through thee,--that lives and loves in thee, that lives and loves in me?
When a body is once in motion, it moveth, unless something else hinder it, eternally; and whatsoever hindereth it cannot in an instant, but in time and by degrees, quite extinguish it; and, as we see in the water though the wind cease the waves give not over rolling for a long time after: so also it happeneth in that motion which is made in the internal parts of a man, then, when he sees, dreams, etc. For, after the object is removed, or the eye shut, we still retain an image of the thing seen, though more obscure than when we see it. And this is it the Latins call ‘imagination,’ from the image made in seeing; and apply the same, though improperly, to all the other senses. But the Greeks call it ‘fancy,’ which signifies ‘appearance,’ and is as proper to one sense as to another. ‘Imagination,’ therefore, is nothing but ‘decaying sense,’ and is found in men, and many other living creatures, as well sleeping as waking.
Culture | Danger | Enemy | Invention | Knowledge | Life | Life | Man | Men | Time | Danger |
The fault lieth altogether in the dogmatics, that is to say, those that are imperfectly learned, and with passion press to have their opinion pass everywhere for truth.
Action | Knowledge | Power | Speculation |
There is no action of man in this life that is not the beginning of so long a chain of consequences as no human providence is high enough to give a man a prospect in the end. And in this chain, there are linked together both pleasing and unpleasing events in such manner as he that will do anything for his pleasure must engage himself to suffer all the pains annexed to it.
Whatsoever therefore is consequent to a time of Warre, where every man is Enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withall. In such condition, there is no place for Industry; because the fruit thereof is uncertain: and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing, such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continual fear, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short.
Danger | Enemy | Invention | Knowledge | Life | Life | Man | Men | Security | Strength | Time | Danger |
On every question of construction (of the Constitution) let us carry ourselves back to the time when the Constitution was adopted, recollect the spirit of the debates, and instead of trying what meaning may be squeezed out of the text, or invented against it, conform to the probable one in which it was passed.
Character | Duty | Individual | Knowledge | Necessity | Time | Understanding |
No historical fact is better established, than that the doctrine of one God, pure and uncompounded, was that of the early ages of Christianity … Nor was the unity of the Supreme Being ousted from the Christian creed by the force of reason, but by the sword of civil government, wielded at the will of the fanatic Athanasius. The hocus-pocus phantasm of a God like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands of martyrs … The Athanasian paradox that one is three, and three but one, is so incomprehensible to the human mind, that no candid man can say he has any idea of it, and how can he believe what presents no idea? He who thinks he does, only deceives himself. He proves, also, that man, once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder, is the sport of every wind. With such person, gullibility which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck.
No man has a natural right to commit aggression on the equal rights of another, and this is all from which the laws ought to restrain him…the idea is quite unfounded that on entering into society we give up any natural rights.
The happiest moments of my life have been the few which I have past at home in the bosom of my family. Public employment contributes neither to advantage nor happiness. It is but honorable exile from ones family and affairs.
Administration | Experience | Habit | Knowledge | Men | Public | Question | Regard | Trouble | Circumstance |
The most fortunate of us, in our journey through life, frequently meet with calamities and misfortunes which may greatly afflict us; and, to fortify our minds against the attacks of these calamities and misfortunes, should be one of the principal studies and endeavours of our lives. The only method of doing this is to assume a perfect resignation to the Divine will, to consider that whatever does happen, must happen; and that by our uneasiness, we cannot prevent the blow before it does fall, but we may add to its force after it has fallen. These considerations, and others such as these, may enable us in some measure to surmount the difficulties thrown in our way; to bear up with a tolerable degree of patience under this burthen of life; and to proceed with a pious and unshaken resignation, till we arrive at our journey’s end, when we may deliver up our trust into the hands of him who gave it, and receive such reward as to him shall seem proportioned to our merit.
Ambition | Defeat | Experience | History | Knowledge | Means | People | Power | Tyranny | Ambition |
Thomas Mann, fully Paul Thomas Mann
I will keep faith with death in my heart, yet will remember that faith with death and the dead is only wickedness and dark voluptuousness and enmity against humankind, if it is given power over our thought and contemplation. For the sake of goodness and love, man shall let death have no sovereignty over his thoughts. And with that, I wake up.
Art | Destroy | Good | Hate | Knowledge | Suffering | Art | Think |