This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The very nearest approach to domestic happiness on earth is in the cultivation on both sides of absolute unselfishness. Never both be angry at once. Never talk at one another, either alone or in company. Never speak loud to one another unless the house is on fire. Let each; one strive to yield oftenest to the wishes of the other. Let self-denial be the daily aim and practice of each. Never find fault unless it is perfectly certain that a fault has been committed, and always speak lovingly. Never taunt with a past mistake. Neglect the whole world besides rather than one another. Never allow a request to be repeated. Never make a remark at the expense of each other, it is a meanness. Never part for a day without loving words to think of during absence. Never meet without a loving welcome. Never let the sun go down upon any anger or grievance. Never let any fault you have committed go by until you have frankly confessed it and asked forgiveness. Never forget the happy hours of early love. Never sigh over what might have been, but make the best of what is. Never forget that marriage is ordained of God, and that His blessing alone can make it what it should ever be. Never be contented till you know you are both walking in the narrow way. Never let your hopes stop short of the eternal home.
Absence | Absolute | Anger | Character | Cultivation | Day | Earth | Eternal | Fault | Forgiveness | God | Happy | Love | Marriage | Meanness | Mistake | Neglect | Past | Practice | Self | Self-denial | Wishes | Words | World | Fault | Happiness | Think |
The best chaperone a child can have is the one that has been built into his character.
Humility is not a weak and timid quality; it must be carefully distinguished from a groveling spirit. There is such a thing as an honest pride and self-respect. Though we may be servants of all, we should be servile to none.
Chazon Ish, named Rabbi Avraham Yeshayahu Karelitz
All beginnings are difficult, but there is nothing that stands in the way when you have a strong will to accomplish. The essential thing is to be sincerely resolved to be successful.
G. K. Chesterton, fully Gilbert Keith Chesterton
There is no such thing on earth as an uninteresting subject; the only thing that can exist is an uninterested person.
A friend is not so much one to whom you can go for help when you are in trouble. That has its value. But a friend is one to whom you can go when he is in trouble.
The freer a man’s judgment is in relation to a definite question, the greater is the necessity with which the content of this judgment will be determined; while the uncertainty, founded on ignorance, which seems to make an arbitrary choice among many different and conflicting possible decisions, shows precisely by this that it is not free, that it is controlled by the very object it should itself control. Freedom therefore consists in the control over ourselves and over external nature, an control founded on knowledge of natural necessity; it is therefore necessarily a product of historical development.
Character | Choice | Control | Freedom | Ignorance | Judgment | Knowledge | Man | Nature | Necessity | Object | Question | Uncertainty | Will |
Freedom does not consist in the dream of independence from natural laws, but in the knowledge of these laws, and in the possibility this gives or systematically making them work towards definite ends. This holds good in relation both to the laws of external nature and to those which govern the bodily and mental existence of men themselves - two classes of laws which we can separate from each other at most only in thought but not in reality. Freedom of the will therefore means nothing but the capacity to make decisions with knowledge of the subject.
Capacity | Character | Ends | Existence | Freedom | Good | Knowledge | Means | Men | Nature | Nothing | Reality | Thought | Will | Work | Govern | Thought |
What is sometimes called an act of self-expression might better be termed one of self-exposure; it discloses character - or lack of character - to others. In itself, it is only a spewing forth.
We always live at the time we live and not at some other time, and only by extracting at each present time the full meaning of each present experience are we prepared for doing the same thing in the future. This is the only preparation which in the long run amounts to anything.
Character | Experience | Future | Meaning | Present | Time |
When the great finals come, each one of us will be asked five questions: First: What did you accomplish in the world with the power that God gave you? Second: How did you help your neighbor and what did you do for those in need? Third: What did you do to serve God? Fourth: What did you leave in the world that was worth while when you came from it? Last: What did you bring into this world which will be of use here?
Character | God | Need | Power | Will | World | Worth | God |
It is a welcome symptom in an age which is commonly denounced as materialistic, that it makes heroes of men whose goals lie wholly in the intellectual and moral sphere. This proves that knowledge and justice are ranked above wealth and power by a large section of the human race.
Age | Character | Goals | Human race | Justice | Knowledge | Men | Power | Race | Wealth |
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
Everyone is really responsible to all men for all men and for everything... Remember particularly that you cannot be a judge of anyone. For no one can judge a criminal, until he recognizes that he is just such a criminal as the man standing before him, and that he perhaps is more than all men to blame for the crime. When he understands that, he will be able to be a judge... But there are other things which a man is afraid to tell even to himself, and every decent man has a number of such things stored away in his mind.
Blame | Character | Crime | Man | Men | Mind | Will | Wisdom | Afraid |
It is essential that the student acquire an understanding of and a lively feeling for values. He must acquire a vivid sense of the beautiful and of the morally good. Otherwise he - with his specialized knowledge - more closely resembles a well-trained dog than a harmoniously developed person.
Character | Good | Knowledge | Sense | Understanding |
George Eliot, pen name of Mary Ann or Marian Evans
To be a poet is to have a soul so quick to discern that no shade of quality escapes it, and so quick to feel that discernment is but a hand playing with finely ordered variety on the chords of emotion: a soul in which knowledge passes instantaneously into feeling, and feeling flashes back as a new organ of knowledge.
Character | Discernment | Knowledge | Soul |
From its first day to this, sheer greed was the driving spirit of civilization; wealth and again wealth and once more wealth, wealth, not of society, but of the single scurvy individual - here was its one and final aim.
Character | Civilization | Day | Greed | Individual | Society | Spirit | Wealth |
Inside the souls of wealthy men bleak famine lives while minds of stature struggle trapped in starving bodies. How then can man distinguish man, what test can he use? The test of wealth? That measure means poverty of mind; of poverty? The pauper owns one thing, the sickness of his condition, a compelling teacher of evil; by nerve in war? Yet who, when a spear is cast across his face, will stand to witness his companion’s courage? We can only toss our judgments random on the wind.
Character | Courage | Distinguish | Evil | Man | Means | Men | Mind | Poverty | Struggle | War | Wealth | Will | Witness | Teacher |