This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The art of crisis management, now widely acknowledged to be the essence of statecraft, owes its vogue to the merger of politics and spectacle. Propaganda seeks to create in the public a chronic sense of crisis, which in turn justifies the expansion of executive power and the secrecy surrounding it.
Art | Politics | Power | Public | Secrecy | Sense | Art | Crisis | Propaganda |
We are obliged to love one another. We are not strictly bound to 'like' one another. Love governs the will: 'liking' is a matter of sense and sensibility. Nevertheless, if we really love others it will not be too hard to like them also. If we wait for some people to become agreeable or attractive before we begin to love them, we will never begin. If we are content to give them a cold impersonal 'charity' that is merely a matter of obligation, we will not trouble to understand them or to sympathize with them at all. And in that case we will not really love them, because love implies an efficacious will not only to do good to others exteriorly but also to find some good in them to which we can respond.
Good | Love | People | Sense | Will | Trouble | Understand |
Robert M. Linder, fully Robert Mitchell Linder
Only by being permitted to experience the consequences of his actions will the child acquire a sense of responsibility; and within the limits marked by the demands of his safety this must be done. From such training we can expect many benefits to the person, one of which will certainly be the development of a natural rather than an imposed control over [himself].
Consequences | Control | Experience | Responsibility | Sense | Training | Will | Child |
Power can be invested with a sense of direction only by moral principles. It is the function of morality to command the use of power, to forbid it, to limit it.
Morality | Power | Principles | Sense |
Andrew Newberg and Mark Robert Waldman
Transcendent, mystical, and spiritual experiences have a real biological component. The neurological changes that occur during meditation disrupt the normal processes of the brain – perceptually, emotionally, and linguistically – in ways that make the experience indescribable, awe-inspiring, unifying, and indelibly real. In fact, the intensity of such experiences often gives the practitioner a sense that a different or higher level of reality exists beyond our everyday perceptions of the world.
Awe | Experience | Meditation | Mystical | Reality | Sense | World |
John Henry Newman, aka Cardinal Newman and Blessed John Henry Newman
Knowledge is the one thing, virtue another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith.
Conscience | Faith | Good | Humility | Knowledge | Refinement | Sense | Virtue | Virtue |
Richard Niebuhr, fully Helmut Richard Niebuhr
Without a personal sense of vocation gained in the solitary struggles of the soul with its Maker and Redeemer the minister will always be deficient.
Religion in its true sense emphasizes the insight into our experiences and the consciousness that insists upon learning something from them.
Consciousness | Insight | Learning | Religion | Sense |
Henri Nouwen, fully Henri Jozef Machiel Nouwen
Being a Christian in American doesn’t require a great cost. You can be Christian and fully participate in the secular culture. I have a sense that, more and more, being a Christian in this country will require a choice. The Christian will have to be willing to make big sacrifices… Right now, in this culture, you can have your cake and eat it too. But that is an illusion. You cannot be a fat sprinter. If you want to spring to the Kingdom, you had better be lean.
Better | Choice | Cost | Culture | Illusion | Right | Sense | Will |
John Henry Newman, aka Cardinal Newman and Blessed John Henry Newman
Man, a being embued with reason, cannot on that very account live altogether at random; he is obliged in some sense to live on principle, to live by rule, to profess a view of life, to have an aim, to set up a standard.
When mystical activity is at its height, we find consciousness possessed by the sense of being at once excessive and identical with the self: great enough to be God; interior enough to be me.
It is only the idea of a divine presence hidden within the rational order of nature which is compatible with our scientific view of nature and in accord with our sense of the ineffable.
Most religions are absolutist. Claims to revelation militate against rational argument and compromise. In this sense all religions contain totalitarian possibilities; for totalitarianism, which welds the state into a single body “knit together as one man” is really the religious impulse, the worship of leadership and ideology, the cult of Person or Book, directed towards secular ends.
Argument | Body | Cult | Ends | Impulse | Man | Revelation | Sense | Worship | Leadership |
Fear is the anticipation and expectation of evil or pain, as contrasted with hope which is the anticipation of good. Awe, on the other hand, is the sense of wonder and humility inspired by the sublime or felt in the presence of mystery. Fear is “a surrender of the succors which reason offers,” awe is the acquisition of insights which the world holds in store for us. Awe, unlike fear, does not make us shrink from the awe-inspiring object, but, on the contrary, draws us near to it. That is why awe is compatible with both love and joy.
Anticipation | Awe | Evil | Expectation | Fear | Good | Hope | Humility | Joy | Love | Mystery | Object | Pain | Reason | Sense | Surrender | Wonder | World | Expectation |