This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Horace Walpole, 4th Earl of Oxford
Imagination was given to man to compensate him for what he isn't. A sense of humor was provided to console him for what he is.
Man's nature is evil; goodness is the result of conscious activity. The nature of man is such that he is born with a fondness for profit. If he indulges this fondness, it will lead him into wrangling and strife, and all sense of courtesy and humility will disappear. He is born with feelings of envy and hate, and if he indulges these, they will lead him into violence and crime, and all sense of loyalty and good faith will disappear.
Courtesy | Envy | Faith | Feelings | Good | Humility | Loyalty | Loyalty | Man | Nature | Sense | Will |
There must be for me a deep sense of relatedness to God. This relatedness is the way by which there shall open for me more and more springs of energy and power, which will enable me to thread life’s mysteries with life’s clue. I shall not waste any effort trying to reduce God to my particular logic. Here in the quietness, I shall give myself in love to God.
To do a job effectively, one must set priorities. Too many people let their "in" basket set the priorities. On any given day, unimportant but interesting trivia pass through an office; one must not permit these to monopolize his time. The human tendency is to while away time with unimportant matters that do not require mental effort or energy. Since they can be easily resolved, they give a false sense of accomplishment. The manager must exert self-discipline to ensure that his energy is focused where it is truly needed.
Helen Keller. aka Helen Adams Keller
I who am blind can give one hint to those who see - one admonition to those who would make full use of the gift of sight: Use your eyes as if tomorrow you would be stricken blind. And the same method can be applied to the other senses. Hear the music of voices, the song of a bird, the mighty strains of an orchestra, as if you would be stricken deaf tomorrow. Touch each object you want to touch as if tomorrow your tactile sense would fail. Smell the perfume of flowers, taste with relish each morsel, as if tomorrow you could never smell and taste again. Make the most of every sense; glory in all facets of pleasure and beauty which the world reveals to you through the several means of contact which Nature provides. But of all the senses, sight must be the most delightful.
Beauty | Glory | Means | Method | Music | Nature | Object | Pleasure | Sense | Taste | Tomorrow | World | Beauty |
In truth the right to the use of land is not a joint or common right, but an equal right; the joint or common right is to rent, in the economic sense of the term. Men must have rights before they can have equal rights. Each man has a right to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. The function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals.
Birth | Equality | Individual | Land | Man | Men | Regard | Right | Rights | Sense | Society | Truth | Society |
Freedom of mind comes into being when there is no fear, when the mind has no desire to show off and is not intriguing for position or prestige. Then it has no sense of imitation. And it is important to have such a mind - a mind really free of tradition, which is the habit-forming mechanism of the mind.
To most people, sex has become an extraordinarily important problem. Being uncreative, afraid, enclosed, cut off in all other directions, sex is the only thing through which most people can find a release, the one act in which the self is momentarily absent. In that brief state of abnegation when the self, the 'me', with all its troubles, confusions, and worries, is absent, there is great happiness. Through self-forgetfulness there is a sense of quietness, a release, and because we are uncreative religiously, economically, and in every other direction, sex becomes an overwhelmingly important problem.
Beauty is complete order. But most of us have not that sense of beauty in our lives. We may be great artists, great painters, expert in various things, but in our own daily life, with all the anxieties and miseries, we live, unfortunately, a very disordered life. It is a fact. You may a great scientist, you may be a great expert in a subject, but you have your own problems, struggles, pain, anxieties and the rest of it. We are asking, is it possible to live in complete order within, not impose discipline, control, but to inquire into the nature of this disorder, what are the causes, and to dispel, move away, wash away the cause. Then there is a living order in the universe.
To search means, first, I need Being, Truth; second, I do not know where to find it; and third, an action takes place that is not based on fantasies of certainty— while at the same time a waiting takes place that is rooted not in wishful thinking but in a deep sense of urgency
Action | Need | Search | Sense | Thinking | Time | Waiting |
I want to understand what, precisely, it is in ourselves that prevents great truth from penetrating into our lives and therefore which prevents us from acting ethically in the only real sense of the word. Ethically means acting and being in the service of what is the true greatness of oneself as Man. I've studied many aspects of our culture from this perspective - science, education, medicine, religion. But now I see that in our society, in our world, it is our relation to money that needs to be understood. If great truth does not enter into our relation to money, it cannot enter our lives.
Culture | Greatness | Means | Money | Sense | Service | Truth | Understand |
To be lonely, that is to feel oneself isolated, having no relationship with anything; in that sense of loneliness there is despair - there are moods, one is familiar with that sense of loneliness - and one runs away from it by turning on the radio, by reading a book, by sex and ten different activities. That loneliness is the very essence of self-consciousness. And when one goes beyond that, there is this state of attention in which there is complete aloneness, which is not isolation, which is not separation, which is not a withdrawal. Because it is only this aloneness, when the mind is no longer a plaything of thought, when thought has been understood totally - then out of that comes this sense of aloneness. it is that which is innocence, and it is that innocence which is beyond all mortality.
Attention | Despair | Innocence | Loneliness | Mind | Reading | Relationship | Sense | Thought | Thought |
Religious education in the true sense is to encourage the child to understand his own relationship to people, to things and to nature. There is no existence without relationship; and without self-knowledge, all relationship, with the one and with the many, brings conflict and sorrow. Of course, to explain this fully to a child is impossible; but if the educator and the parents deeply grasp the full significance of relationship, then by their attitude, conduct and speech they will surely be able to convey to the child, without too many words and explanations, the meaning of a spiritual life.
Conduct | Education | Existence | Meaning | Parents | Relationship | Sense | Speech | Will | Words | Child | Understand |
George Eliot, pen name of Mary Ann or Marian Evans
Even people whose lives have been made various by learning, sometimes find it hard to keep a fast hold on their habitual views of life, on their faith in the Invisible—nay, on the sense that their past joys and sorrows are a real experience, when they are suddenly transported to a new land, where by beings around them know nothing of their history, and share none of their ideas—where their mother earth shows another lap, and human life has other forms than those on which their souls have been nourished. Minds that have been unhinged from their old faith and love, have perhaps sought this Lethean influence of exile, in which the past becomes dreamy because its symbols have all vanished, and the present too is dreamy because it is linked with no memories.
Earth | Faith | Influence | Life | Life | Mother | Nothing | Past | People | Present | Sense | Old |
Our senses are indeed our doors and windows on this world, in a very real sense the key to the unlocking of meaning and the wellspring of creativity.
That is the first quality of beauty: it is declared in a simple sudden synthesis of the faculty which apprehends. What then? Analysis then. The mind considers the object in whole and in part, in relation to itself and to other objects, examines the balance of its parts, contemplates the form of the object, traverses every cranny of the structure. So the mind receives the impression of the symmetry of the object. The mind recognises that the object is in the strict sense of the word, a thing, a definitely constituted entity.
Balance | Impression | Mind | Object | Sense |
James Baldwin, fully James Arthur Baldwin
Love takes off the masks that we fear we cannot live without and know we cannot live within. I use the word "love" here not merely in the personal sense but as a state of being, or a state of grace - not in the infantile American sense of being made happy but in the tough and universal sense of quest and daring and growth.
A truth in ethics is a conclusion backed by reasons. The “correct” answer to a moral question is simply the answer that has the weight of reason on its side. Such truths are objective in the sense that they are true independently of what we might want or think. We cannot make something good or bad just by wishing it to be so because we cannot merely will that the weight of reason be on its side or against it. And this also explains our fallibility: We can be wrong about what is good or bad because we can be wrong about what reason commends.
Ethics | Good | Question | Reason | Sense | Truth | Will | Wrong | Truths |