This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
What about the lame, the sick and the destitute? Is an often-voiced question. Most other countries in the world have attempted to use the power of government to meet this need. Yet, in every case, the improvement has been marginal at best and has resulted in the long run creating more misery, more poverty, and certainly less freedom than when government first stepped in. Most of the major ills of the world have been caused by well-meaning people who ignored the principle of individual freedom, except as applied to themselves, and were obsessed with fanatical zeal to improve the lot of mankind-in-the-mass through some pet formula of their own… The harm dome by ordinary criminals, murderers, gangsters, and thieves is negligible in comparison with the agony inflicted upon human beings by the professional ‘do-gooder,’ who attempt to set themselves up as gods on earth and who would ruthlessly force their views on all others—with the abiding assurance that the end justifies the means.
Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit. Precisely because moral culture is the aim, we cannot be content merely to lift the mass of mankind above the grosser forms of evil. We must try to advance the cause of humanity by developing in ourselves, as well as in others, a higher type of manhood and womanhood than the past has known. To aid in the evolution of a new conscience, to inject living streams of moral force into the dry veins of materialistic communities is our aim. We seek to come into touch with the ultimate power in things, the ultimate peace in things, which yet, in any literal sense, we know well that we cannot know. We seek to become morally certain — that is, certain for moral purposes — of what is beyond the reach of demonstration. But our moral optimism must include the darkest facts that pessimism can point to, include them and transcend them.
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On the Place she met Lestivoudois on his way back, for, in order not to shorten his day's labour, he preferred interrupting his work, then beginning it again, so that he rang the Angelus to suit his own convenience. Besides, the ringing over a little earlier warned the lads of catechism hour.
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We were Red Romantics, perfectly ridiculous to be sure, but in full bloom. The little good which remains to me comes from that epoch.
H. L. Mencken, fully Henry Louis Mencken
Democracy is the pathetic belief in the wisdom of collective ignorance.
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H. L. Mencken, fully Henry Louis Mencken
To believe that Russia has got rid of the evils of capitalism takes a special kind of mind. It is the same kind that believes that a Holy Roller has got rid of sin.
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He who would be a leader must pay the price in self-discipline and moral restraints. This details the correction and improvement of his personal character, the checking of passions and desires and an exemplary control of one's bodily needs and desires.
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H. L. Mencken, fully Henry Louis Mencken
The public, with its mob yearning to be instructed, edified and pulled by the nose, demands certainties?. but there are no certainties.
If you have democracy, people will vote for washing machines. They love them!
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No good lawyer ever goes to court himself.
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