This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Emily Dickinson, fully Emily Elizabeth Dickinson
Love can do all but raise the Dead I doubt if even that from such a giant were withheld were flesh equivalent. But love is tired and must sleep, and hungry and must graze and so abets the shining Fleet till it is out of gaze.
On a pitch black, starless night, a solitary man was trudging along the main road from Marchiennes to Montsou, ten kilometres of cobblestones running straight as a die across the bare plain between fields of beet.
Emily Dickinson, fully Emily Elizabeth Dickinson
I have not reached you, but approaches every day yourself you my foot three rivers and even a mountain I must cross. yet a desert, another sea, the trip but I count not, when I stand before you. We proceed easily as snow we stand, the water murmuring softly. rivers, deserts, mountains and sea are traversed by us. Yet death snatches me my price, looking up, he wins.
Emily Dickinson, fully Emily Elizabeth Dickinson
The dearest ones of time, the strongest friends of the soul--BOOKS.
I demand the independence of woman, her right to support herself; to live for herself; to love whomever she pleases, or as many as she pleases. I demand freedom for both sexes, freedom of action, freedom in love, and freedom in motherhood.
Cause | Convention | Death | Force | Freedom | Frivolity | Grave | Life | Life | Mind | Right | World |
In the true sense one's native land, with its background of tradition, early impressions, reminiscences and other things dear to one, is not enough to make sensitive human beings feel at home.
Atheism... in its philosophic aspect refuses allegiance not merely to a definite concept of God, but it refuses all servitude to the God idea, and opposes the theistic principle as such. Gods in their individual function are not half as pernicious as the principle of theism which represents the belief in a supernatural, or even omnipotent, power to rule the earth and man upon it. It is the absolutism of theism, its pernicious influence upon humanity, its paralyzing effect upon thought and action, which Atheism is fighting with all its power.
Cause | Convention | Death | Force | Freedom | Frivolity | Grave | Life | Life | Mind | Right | World |
Emily Brontë, fully Emily Jane Brontë, aka pseudonym Ellis Bell
I shouldn’t care what you suffered. I care nothing for your sufferings. Why shouldn’t you suffer? I do! Will you forget me - will you be happy when I am in the earth? Will you say, twenty years hence, “That’s the grave of Catherine Earnshaw. I loved her long ago, and was wretched to lose her; but it is past. I’ve loved many others since - my children are dearer to me than she was, and, at death, I shall not rejoice that I am going to her, I shall be sorry that I must leave them!†Will you say so, Heathcliff?
Charity | Death | Giving | Insult | Little | Revenge | Torture | Insult |
Emmanuel Lévinas , originally Emanuelis Lévinas
Concretely, the relationship of identification is the encumbrance of the ego by the self, the care that the ego takes of itself, or materiality. The subject - an abstraction from every relationship with a future or with a past - is thrust upon itself, and is so in the very freedom of its present. Its solitude is not initially the fact that it is without succor, but it’s being thrown into feeding upon itself, its being mixed in itself. This is materiality.
Emmanuel Lévinas , originally Emanuelis Lévinas
This world, in which reason is more and more at home, is not habitable. It is hard and cold like those depots in which are piled up goods that cannot satisfy: neither clothe those who are naked, nor feed those who are hungry; it is as impersonal as factory hangars and industrial cities in which manufactured things remain abstract, true with statistical truth and borne on the anonymous circuit of the economy, resulting from skillful planning decisions which cannot prevent, but prepare disasters. There it is, the mind in its masculine essence, living on the outside, exposed to the violent, blinding sun, to the trade winds that beat against it and beat it down, on a land without folds, rootless, solitary and wandering and thus already alienated by the very things which it caused to be produced and which remain untameable and hostile.
Death | Experience |
God is still in business. All that you have to do is to realize the Presence of God where the trouble seems to be, to do your nearest duty to the very best of your ability; and to keep an even mind until the storm is over.
Action | Cause | Death | Eternal | God | Nothing | Present | Rest | God | Afraid | Child |
Summer in the deep South is not only a season, a climate, it's a dimension. Floating in it, one must be either proud or submerged.
What you do [to provide better aid is] you shut up. You never arrive in a community with any ideas
Death |
There is the type of man who has great contempt for "imÂmediacy," who tries to cultivate his interiority, base his pride on something deeper and inner, create a distance between himself and the average man. Kierkegaard calls this type of man the "introvert." He is a little more concerned with what it means to be a person, with individuality and uniqueness. He enjoys solitude and withÂdraws periodically to reflect, perhaps to nurse ideas about his secret self, what it might be. This, after all is said and done, is the only real problem of life, the only worthwhile preoccupation of man: What is one's true talent, his secret gift, his authentic vocation? In what way is one truly unique, and how can he express this uniqueÂness, give it form, dedicate it to something beyond himself? How can the person take his private inner being, the great mystery that he feels at the heart of himself, his emotions, his yearnings and use them to live more distinctively, to enrich both himself and manÂkind with the peculiar quality of his talent? In adolescence, most of us throb with this dilemma, expressing it either with words and thoughts or with simple numb pain and longing. But usually life suck us up into standardized activities. The social hero-system into which we are born marks out paths for our heroism, paths to which we conform, to which we shape ourselves so that we can please others, become what they expect us to be. And instead of working our inner secret we gradually cover it over and forget it, while we become purely external men, playing successfully the standardized hero-game into which we happen to fall by accident, by family connection, by reflex patriotism, or by the simple need to eat and the urge to procreate.
Character | Creativity | Death | Defense | Defiance | Dread | Failure | Insanity | Life | Life | Looks | Means | Men | Misfortune | Nature | Parents | People | Price | Reality | Sense | Style | Tragedy | Will | Wonder | World | Misfortune | Failure |
Ernest Hemingway, fully Ernest Miller Hemingway
But after I got them to leave and shut the door and turned off the light it wasn't any good. It was like saying good-by to a statue. After a while I went out and left the hospital and walked back to the hotel in the rain.