This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Everything was possessed of personality, only different from us in form. Knowledge was inherent in all things. The world was a library and its books were the stones, leaves, grass, brooks, and the birds and animals that shared, alike with us, the storms and blessings of earth. We learned to do what only the student of nature ever learns, and that was to feel beauty... Observation was certain to have its rewards. Interest, wonder, admiration grew, and the fact was appreciated that life was more than mere human manifestation; it was expressed in a multitude of forms. This appreciation enriched Lakota existence. Life was vivid and pulsating; nothing was casual and commonplace. The Indian lived - lived in every sense of the word - from his first to his last breath.
Admiration | Appreciation | Beauty | Blessings | Books | Character | Earth | Existence | Knowledge | Life | Life | Nature | Nothing | Observation | Personality | Sense | Wonder | World | Appreciation |
The knowledge of our own being we have by intuition. The existence of a God, reason clearly makes known to us, as has been shown. The knowledge of existence of any other thing we can have only by sensation: for there being no necessary connection of real existence with any idea a man hath in his memory; nor of any other existence but that of God with the existence of any particular man: no particular man can know the existence of any other being but only when, by actual operating upon him, it makes itself perceived by him. For, the having the idea of anything in our mind, no more proves the existence of that thing, than the picture of a man evidences his being in the world, or the visions of a dream make thereby a true history.
Character | Existence | God | History | Intuition | Knowledge | Man | Memory | Mind | Reason | World | God |
W. H. Murray, fully William Hutchinson Murray
Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. concerning all acts of initiative (and creation) there is one elementary truth, the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then Providence moves too. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision, raising in one's favor all manner of unforeseen incidents and meetings and material assistance, which no man could have dreamed would have come his way. I have learned a deep respect for one of Goethe's couplets: Whatever you can do, or dream you can, begin it. Boldness has genius, power and magic in it.
Boldness | Chance | Character | Decision | Events | Genius | Ideas | Ignorance | Initiative | Magic | Man | Power | Providence | Respect | Truth | Respect |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Lying is an ugly vice... Since mutual understanding is brought about solely by way of words, he who breaks his word betrays human society. It is the only instrument by means of which our wills and thoughts communicate, it is the interpreter of our soul. If it fails us, we have no more hold on each other, no more knowledge of each other. If it deceives us, it breaks up all our relations and dissolves all the bonds of our society.
Character | Knowledge | Lying | Means | Society | Soul | Ugly | Understanding | Wills | Words |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Anyone who wants to be cured of ignorance must confess it... Wonder is the foundation of all philosophy, inquiry its progress, ignorance its end.
Character | Ignorance | Inquiry | Philosophy | Progress | Wants | Wonder |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Greatness of soul is not so much mounting high and pressing forward, as knowing how to put oneself in order and circumscribe oneself. It regards as great all that is enough and shows its elevation by preferring moderate things to eminent ones. There is nothing so beautiful and just as to play the man well and fitly, nor any knowledge so arduous as to know how to live this life well and naturally; and of all our maladies the most barbarous is to despise our being.
Character | Despise | Enough | Greatness | Knowing | Knowledge | Life | Life | Man | Nothing | Order | Play | Soul |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
In truth, knowledge is a great and very useful quality; those who despise it give evidence enough of their stupidity. But yet I do not set its value at that extreme measure that some attribute to it, like Herillus the philosopher, who placed in it the sovereign good, and held that it was in its power to make us wise and content. That I do not believe, nor what others have said, that knowledge is the mother of all virtue, and all vice is produced by ignorance. If that is true, it is subject to a long interpretation.
Character | Despise | Enough | Evidence | Extreme | Good | Ignorance | Knowledge | Mother | Power | Stupidity | Truth | Virtue | Virtue | Wise | Value | Vice |
Fear is like fire: If controlled it will help you; if uncontrolled, it will rise up and destroy you. Men's actions depend a great deal upon fear. We do things either because we enjoy doing them or because we are afraid not to do them. This sort of fear has not relation to physical or moral courage. It is inspired by the knowledge that we are not adequately prepared to face the future and the events it may bring - poverty perhaps, or injury, or death.
Character | Courage | Death | Destroy | Events | Fear | Future | Knowledge | Men | Poverty | Will | Afraid |
Ashley Montagu, fully Montague Francis Ashley Montagu, born Israel Ehrenberg
To admit ignorance is to exhibit wisdom.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Many persons, after they become learned cease to be good; all other knowledge is hurtful to him who has not the science of honesty and good nature.
Character | Good nature | Good | Honesty | Knowledge | Nature | Science |
José Joaquín de Olmedo, fully José Joaquín de Olmedo y Maruri
They set the slave free, striking off his chains. Then he was as much of a slave as ever. He was still chained to servility. He was still manacled to indolence and sloth, he was still bound by fear and superstition, by ignorance suspicion and savagery. His slavery was not in the chains, but in himself. They can only set free men free. And there is no need of that. Free men set themselves free.
Character | Fear | Ignorance | Indolence | Men | Need | Slavery | Sloth | Superstition | Suspicion |
Until man places on tolerance and open-mindedness a value equal to the value that he places on material possessions, he will continue to be stranded on an island surrounded by his own prejudices, ideas, preconceived opinions, and knowledge that is limited by the horizon of his own ignorance.
Character | Ideas | Ignorance | Knowledge | Man | Possessions | Will | Wisdom | Value |
Courage is knowledge of what ought to be endured.
The bravery founded on hope of recompense, fear of punishment, experience of success, on rage, or on ignorance of danger, is but common bravery, and does not deserve the name. True bravery proposes a just end; measures the dangers, and meets the result with calmness and unyielding decision.
Bravery | Calmness | Character | Danger | Decision | Experience | Fear | Hope | Ignorance | Punishment | Rage | Recompense | Success |