This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Five hundred years of ecological mayhem and social tyranny is a relatively short time for humanity to have learned to understand its self-created patterns of systematic pillage. The insanity of human destructiveness may be matched by an older grace and intelligence that is fastening us together in ways we have never before seen or imagined... We live in community, not alone, and any sense of separateness that we harbor is illusion.
Grace | Humanity | Insanity | Intelligence | Sense | Time | Tyranny | Understand |
Pema Chödrön, born Deirdre Blomfield-Brown
There is a story of a woman running away from tigers. She runs and runs and the tigers are getting closer and closer. When she comes to the edge of a cliff, she sees some vines there, so she climbs down and holds on to the vines. Looking down, she sees that there are tigers below her as well. She then notices that a mouse is gnawing away at the vine to which she is clinging. She also sees a beautiful little bunch of strawberries close to her, growing out of a clump of grass. She looks up and she looks down. She looks at the mouse. Then she just takes a strawberry, puts it in her mouth, and enjoys it thoroughly. Tigers above, tigers below. This is actually the predicament that we are always in, in terms of our birth and death. Each moment is just what it is. It might be the only moment of our life; it might be the only strawberry we’ll ever eat. We could get depressed about it, or we could finally appreciate it and delight in the preciousness of every single moment of our life.
It includes everything. If there is suffering, then it is best to accept it, because it won't go away because you pretend it is not there. If there is joy, then it is best to accept that too, even though you are afraid it might end someday. Some people can only relate to life through sacrifice and renunciation. Some people only feel part of humanity when they think they are happy… It is always important to know when something has reached its end. Closing circles, shutting doors, finishing chapters, it doesn’t matter what we call it; what matters is to leave in the past those moments in life that are over. Slowly, I began to realize that I could not go back and force things to be as they once were: those two years, which up until then had seemed an endless inferno, were now beginning to show me their true meaning.
Beginning | Force | Humanity | Important | Life | Life | Past | People | Sacrifice | Afraid | Think |
Peggy Noonan, born Margaret Ellen Noonan
TV gives everyone an image, but radio gives birth to a million images in a million brains.
Birth |
Our time on earth is sacred presence, and we should celebrate every second of it... Over-anxiety ultimately banishes every trace of joy from life… Our contradictions. We are in such a hurry to grow up, and then we long for our lost childhood. We make ourselves ill earning money, and then spend all our money on getting well again. We think so much about the future that we neglect the present, and thus experience neither the present nor the future. We live as if we were never going to die, and die as if we had never lived… Our life is a constant journey, from birth to death. The landscape changes, the people change, our needs change, but the train keeps moving. Life is the train, not the station.
Birth | Earth | Experience | Future | Hurry | Joy | Life | Life | Money | Neglect | People | Present | Sacred | Time | Think |
Pema Chödrön, born Deirdre Blomfield-Brown
Sometimes the completely open heart and mind of bhodichitta is called the soft spot, a place as vulnerable and tender as an open wound. It is equated, in part, with our ability to love… Sometimes this broken heart gives birth to anxiety and panic, sometimes to anger, resentment, and blame. But under the hardness of that armor there is the tenderness of genuine sadness. This is our link with all those who have ever loved. This genuine heart of sadness can teach us great compassion. It can humble us when we're arrogant and soften us when we are unkind. It awakens us when we prefer to sleep and pierces through our indifference. This continual ache of the heart is a blessing that when accepted fully can be shared with all.
Ability | Anxiety | Anxiety | Birth | Heart | Mind | Sadness | Teach | Tenderness |
It is not the unloved who initiate disaffection, but those who cannot love because they love only themselves. It is not the helpless, subject to terror, who initiate terror, but the violent, who with their power create the concrete situation which begets the 'rejects of life.' It is not the tyrannized who initiate despotism, but the tyrants. It is not those whose humanity is denied them who negate humankind, but those who denied that humanity (thus negating their own as well). Force is used not by those who have become weak under the preponderance of the strong, but by the strong who have emasculated them.
Pema Chödrön, born Deirdre Blomfield-Brown
An analogy for bodhichitta is the rawness of a broken heart. Sometimes this broken heart gives birth to anxiety and panic, sometimes to anger, resentment, and blame. But under the hardness of that armor there is the tenderness of genuine sadness. This is our link with all those who have ever loved. This genuine heart of sadness can teach us great compassion. It can humble us when we’re arrogant and soften us when we are unkind. It awakens us when we prefer to sleep and pierces through our indifference. This continual ache of the heart is a blessing that when accepted fully can be shared with all.
Anxiety | Anxiety | Birth | Heart | Sadness | Teach | Tenderness |
Pema Chödrön, born Deirdre Blomfield-Brown
Better to join in with humanity than to set ourselves apart.
Humanity |
Spirit of BEAUTY, that dost consecrate With thine own hues all thou dost shine upon Of human thought or form, where art thou gone? Why dost thou pass away and leave our state, This dim vast vale of tears, vacant and desolate? Ask why the sunlight not for ever Weaves rainbows o'er yon mountain-river, Why aught should fail and fade that once is shown, Why fear and dream and death and birth Cast on the daylight of this earth Such gloom, why man has such a scope For love and hate, despondency and hope?
Art | Birth | Death | Despondency | Earth | Fear | Love | Man | Thought | Art | Thought |
True Love in this differs from gold and clay, That to divide is not to take away. Love is like understanding, that grows bright, Gazing on many truths; 'tis like thy light, Imagination! which from earth and sky, And from the depths of human phantasy, As from a thousand prisms and mirrors, fills The Universe with glorious beams, and kills Error, the worm, with many a sun-like arrow Of its reverberated lightning. Bid them love each other and be blest: And leave the troop which errs, and which reproves, And come and be my guest, — for I am Love's. Mind from its object differs most in this: Evil from good; misery from happiness; The baser from the nobler; the impure And frail, from what is clear and must endure. If you divide suffering and dross, you may Diminish till it is consumed away; If you divide pleasure and love and thought, Each part exceeds the whole; and we know not How much, while any yet remains unshared, Of pleasure may be gained, of sorrow spared: This truth is that deep well, whence sages draw The unenvied light of hope; the eternal law By which those live, to whom this world of life Is as a garden ravaged, and whose strife Tills for the promise of a later birth The wilderness of this Elysian earth.
Birth | Earth | Eternal | Evil | Gold | Law | Life | Life | Light | Love | Mind | Object | Pleasure | Promise | Sorrow | Suffering | Truth | Universe | World |
Our most imperial and stupendous qualities — those on which the majesty and the power of humanity is erected — are, relatively to the inferior portion of its mechanism, active and imperial; but they are the passive slaves of some higher and more omnipotent Power. This Power is God; and those who have seen God have, in the period of their purer and more perfect nature, been harmonized by their own will to so exquisite consentaneity of power as to give forth divinest melody, when the breath of universal being sweeps over their frame. That those who are pure in heart shall see God, and that virtue is its own reward, may be considered as equivalent assertions. The former of these propositions is a metaphorical repetition of the latter. The advocates of literal interpretation have been the most efficacious enemies of those doctrines whose nature they profess to venerate.
God | Heart | Humanity | Nature | Power | Qualities | Virtue | Virtue | Will | God |
Peter F. Drucker, fully Peter Ferdinand Drucker
For the social ecologist language is not "communication." It is not just "message." It is substance. It is the cement that holds humanity together. It creates community and communication. ...Social ecologists need not be "great" writers; but they have to be respectful writers, caring writers.
Peter Senge, fully Peter Michael Senge
The birth of the de-centered self can be profoundly disorienting, it is transcendental and often involves a heightened sense of awareness and connection. The analytical localized self can find it fragile, frightening and impossible to grasp... There is a sense of being present to what is seeking to emerge, with intentionality. If you follow your nature enough, if you follow your nature as it moves, if you follow so far that you really let go, then you find that you’re actually the original being, the original way of being. The original being knows things and acts, does things in its own [intuitive?] way. It actually has a great intention to be itself, and it will do so if you just let it.
Awareness | Birth | Intention | Nature | Present | Self | Sense | Will | Awareness |
Pitirim A. Sorokin, fully Pitirim Alexandrovich (Alexander) Sorokin
As in other cultural systems, the ideology of each supersystem is based upon certain major premises or certain ultimate principles whose development, differentiation, and articulation makes the total ideology of a supersystem." Since the ideologies of the supersystems are the vastest, their major premises or ultimate principles deal with the ultimate and most general truth, proposition, or value. An ultimate or most general truth concerns the nature of the ultimate true reality or of the ultimate true value. Three main consistent answers have been given by humanity to the question 'What is the nature of the true, ultimate reality-value?' One is: 'The ultimate, true reality-value is sensory. Beyond it there is neither other reality nor any other non-sensory value'. Such a major premise and the gigantic supersystem built upon it is called Sensate... Another solution to this problem is: 'The ultimate, true reality-value is a supersensory and superrational God (Brahma, and other equivalents of God). Sensory and any other reality or value are either a mirage or represent an infinitely more inferior and shadow pseudo-reality and pseudo-value.' Such a major premise and the corresponding cultural system is called Ideational... The third answer to the ultimate question is: 'The ultimate, true reality-value is the Manifold Infinity which contains all differentiations and which is infinite qualitatively and quantitatively. The finite human mind cannot grasp it or define it or describe it adequately. This Manifold Infinity is ineffable and unutterable. Only by a very remote approximation can we discern three main aspects in it: the rational or logical, the sensory, and the superrational-supersensory. All three of these aspects harmoniously united in it are real; real also are its superrational-supersensory, rational, and sensory values.' It has many names: God, Tao, Nirvana, the Divine Nothing of mystics, the Supra-Essence of Dionysius and Northrop's ‘undifferentiated aesthetic continuum'. This typically mystic conception of the ultimate, true reality and value and the supersystem built upon are described as Integral.
Aesthetic | God | Humanity | Mind | Nature | Nothing | Principles | Question | Reality | System | Truth | God | Value |
As a matter of strict logic, perhaps, there is no contradiction in taking an interest in animals on both compassionate and gastronomic grounds. If a person is opposed to the infliction of suffering on animals, but not to the painless killing of animals, he could consistently eat animals that had lived free of all suffering and been instantly, painlessly slaughtered. Yet practically and psychologically it is impossible to be consistent in one's concern for nonhuman animals while continuing to dine on them. If we are prepared to take the life of another being merely in order to satisfy our taste for a particular type of food, then that being is no more than a means to our end. In time we will come to regard pigs, cattle, and chickens as things for us to use, no matter how strong our compassion may be; and when we find that to continue to obtain supplies of the bodies of these animals at a price we are able to pay it is necessary to change their living conditions a little, we will be unlikely to regard these changes too critically. The factory farm is nothing more than the application of technology to the idea that animals are means to our ends. Our eating habits are dear to us and not easily altered. We have a strong interest in convincing ourselves that our concern for other animals does not require us to stop eating them. No one in the habit of eating an animal can be completely without bias in judging whether the conditions in which that animal is reared caused suffering.
Change | Compassion | Contradiction | Habit | Life | Life | Means | Nothing | Order | Price | Regard | Suffering | Taste | Technology | Time | Will |
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to the birth of a society based on equality and liberty, as well as the historic means designed to prevent this blossoming. The latter work to abolish the State and not to reform it.
Birth | Equality | Hope | Means | Present | Reform | Revolution | Society | Work | Society | Obstacle |
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
The millions of laws which exist for the regulation of humanity appear upon investigation to be divided into three principal categories: protection of property, protection of persons, protection of government. And by analyzing each of these three categories, we arrive at the same logical and necessary conclusion: the uselessness and hurtfulness of law.
Humanity | Regulation |
Whatever the child's initial reaction, though, the point to notice is that we eat animal flesh long before we are capable of understanding that what we are eating is the dead body of an animal. Thus we never make a conscious, informed decision, free from the bias that accompanies any long-established habit, reinforced by all the pressures of social conformity to eat animal flesh. At the same time, children have a natural love of animals, and our society encourages them to be affectionate toward animals such as dogs and cats and toward cuddly, stuffed animals. These facts help to explain that most distinctive characteristic of the attitudes of children in our society to animals - namely, that rather than having one unified attitude to animals, the child has two conflicting attitudes that coexists, carefully segregated so that the inherent contradiction between them rarely causes trouble.
Body | Children | Conformity | Contradiction | Love | Society | Understanding | Society | Child |
Peter McWilliams, fully Peter Alexander McWilliams
All the good, fine, noble, and creative acts of humanity were conceived as a spark in a single human consciousness.
Humanity |