This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Every man’s conscience testifies that he is unlike what he ought to be, according to that law engraven upon his heart. In some, indeed, conscience may be seared or dimmer; or suppose some men may be devoid of conscience, shall it be denied to be a thing belonging to the nature of man? Some men have not their eyes, yet the power of seeing the light is natural to man, and belongs to the integrity of the body. Who would argue that, because some men are mad, and have lost their reason by a distemper of the brain, that therefore reason hath no reality, but is an imaginary thing? But I think it is a standing truth that every man hath been under the scourge of it, one time or other, in a less or a greater degree; for, since every man is an offender, it cannot be imagined conscience, which is natural to man, and an active faculty, should always lie idle, without doing this part of its office.
Destroy | Dignity | God | Honor | Men | Peace | Will | God | Happiness |
Today, as a Jew, one should not have any position or accept any honors because it is difficult to live with those eternal compromises.
Theodore Dreiser, fully Theodore Herman Albert Dreiser
It is a sad thing to want for happiness, but it is a terrible thing to see another groping about blindly for it, when it is almost within the grasp.
Love is an attempt to change a piece of the dream-world into reality.
There are only two roads that lead to something like human happiness. They are marked by the words: love and achievement. In order to be happy oneself it is necessary to make at least one other person happy. The secret of human happiness is not in self-seeking but in self-forgetting.
Stoics, The Stoics or Stoicism NULL
The mind in itself wants nothing, unless it creates a want for itself; therefore it is both free from perturbation and unimpeded, if it does not perturb and impede itself. [Marcus Aurelius]
Little | Man | Philosophy | Happiness |
Theodor W. Adorno, born Theodor Ludwig Wiesengrund
He who stands aloof runs the risk of believing himself better than others and misusing his critique of society as an ideology for his private interest. While he gropingly forms his own life in the frail image of a true existence, he should never forget its frailty, nor how little the image is a substitute for true life. Against such awareness, however, pulls the momentum of the bourgeois within him.
Consciousness | Faith | Happy | Happiness |
Theodor W. Adorno, born Theodor Ludwig Wiesengrund
To hate destructiveness, one must hate life as well: only death is an image of undistorted life ... organic life is an illness peculiar to our unlovely planet.
Theodor W. Adorno, born Theodor Ludwig Wiesengrund
A successful work of art is not one which resolves contradictions in a spurious harmony, but one which expresses the idea of harmony negatively by embodying the contradictions, pure and uncompromised, in its innermost structure.
Theodor W. Adorno, born Theodor Ludwig Wiesengrund
The culture industry not so much adapts to the reactions of its customers as it counterfeits them.
Capacity | Experience | Fear | Openness | Happiness |
Fundamentally, our chief problem may be summed up as the effort to make men as nearly as they can be made, both free and equal; the freedom and equality necessarily resting on a basis of justice and brotherhood. It is not possible, with the imperfections of mankind, ever wholly to achieve such an ideal, if only for the reason that the shortcomings of men are such that complete and unrestricted individual liberty would mean the negation of even approximate equality, while a rigid and absolute equality would imply the destruction of every shred of liberty. Our business is to secure a practical working combination between the two. This combination should aim, on the one hand to secure to each man the largest measure of individual liberty that is compatible with his fellows getting from life a just share of the good things to which they are legitimately entitled; while, on the other hand, it should aim to bring about among well-behaved, hardworking people a measure of equality which shall be substantial, and which shall yet permit to the individual the personal liberty of achievement and reward without which life would not be worth living, without which all progress would stop, and civilization ?rst stagnate and then go backwards. Such a combination cannot be completely realized. It can be realized at all only by the application of the spirit of fraternity, the spirit of brotherhood. This spirit demands that each man shall learn and apply the principle that his liberty must be used not only for his own bene?t but for the interest of the community as a whole, while the community in its turn, acting as a whole, shall understand that while it must insist on its own rights as against the individual, it must also scrupulously safeguard these same rights of the individual.
There is what I call the American idea. I so name it, because it seems to me to lie at the basis of all our truly original, distinctive, and American institutions. It is itself a complex idea, composed of three subordinate and more simple ideas, namely: The idea that all men have unalienable rights; that in respect thereof, all men are created equal; and that government is to be established and sustained for the purpose of giving every man an opportunity for the enjoyment and development of all these unalienable rights. This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people; of course, a government after the principles of eternal justice, the unchanging law of God; for shortness' sake, I will call it the idea of Freedom.
Age | Better | Censure | Comfort | Dirty | Doubt | Example | Luxury | Man | Men | Poverty | Sin | Society | Time | Wealth | World | Society | Loss | Happiness |
The men of Yale, the men of the universities, all, who, when the country called, went to give their lives, did more than reflect honor upon the universities from which they came. They did that which they could not have done so well in any other way. They showed that when the time of danger comes, all Americans, whatever their social standing, whatever their creed, whatever the training they have received, no matter from what section of the country they have come, stand together as men, as Americans, and are content to face the same fate and do the same duties because fundamentally they all alike have the common purpose to serve the glorious flag of their common country.
Courage | Effort | Joy | Labor | Life | Life | Men | Power | Right | Sense | Work | Happiness |
Anyone can practice some nonviolence, even soldiers. Some army generals, for example, conduct their operations in ways that avoid killing innocent people; this is a kind of nonviolence. To help soldiers move in the nonviolent direction, we have to be in touch with them. If we divide reality into two camps - the violent and the nonviolent - and stand in one camp while attacking the other, the world will never have peace. We will always blame and condemn those we feel are responsible for wars and social injustice, without recognizing the degree of violence in ourselves. We must work on ourselves and also with those we condemn if we want to have a real impact.