This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Men in general are too material and do not make enough human contacts. If we search for the fundamentals which actually motivate us, we will find that they come under four headings: love, money, adventure and religion. It is to some of them that we always owe that big urge which pushes us onward. Men who crush these impulses and settle down to everyday routine are bound to sink into mediocrity. No man is a complete unity of himself; he needs the contact, the stimulus and the driving power which is generated by his contact with other men, their ideas and constantly changing scenes.
Adventure | Character | Enough | Ideas | Love | Man | Mediocrity | Men | Money | Power | Religion | Search | Unity | Will |
Those who speak ill of me are really my good friends. When, being slandered, I cherish neither enmity nor preference. There grows within me the power of love and humility, which is born of the Unborn.
Garrison Keillor, fully Gary Edward "Garrison" Keillor
We still have it in our power to rise above the fears, imagined and real, and to shoulder the great burdens which destiny has placed upon us, not for our country alone, but for the benefit of all the world.
Anthony Kenny, fully Sir Anthony John Patrick Kenny
It is characteristic of our age to endeavour to replace virtues by technology. That is to say, wherever possible we strive to use methods of physical or social engineering to achieve goals which our ancestors thought attainable only by the training of character. Thus we try so far as possible to make contraception take the place of chastity, and anesthetics to take the place of fortitude; we replace resignation by insurance policies and munificence by the Welfare state. It would be idle romanticism to deny that such techniques and institutions are often less painful and more efficient methods of achieving the goods and preventing the evils which unaided virtue once sought to achieve and avoid. But it would be an equal and opposite folly to hope that the take-over of virtue by technology may one day be complete.
Age | Character | Chastity | Day | Folly | Fortitude | Goals | Hope | Munificence | Resignation | Technology | Thought | Training | Virtue | Virtue | Thought |
Life cannot be controlled. It is a mystery inviting us to participate, to risk, to trust fate, to accept the blank rune stone, the unknown. Surrender teaches us not so much to understand as to inhabit the mystery... Once we can accept the larger mystery of Life, we can consciously create within it.
Character | Fate | Life | Life | Mystery | Risk | Surrender | Trust | Understand |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
In the hour of death the only adequate consolation is that one has not evaded life, but has endured it. What a man shall accomplish or not accomplish, does not lie in his power to decide; he is not the One who will guide the world; he has only to obey... The point consists precisely in loving his neighbor, or, what is essentially the same thing, in living equally for every man. Every other point of view is a contentious one, however advantageous and comfortable and apparently significant this position may be... yet in the hour of death, he will confidently dare say to his soul: “I have done my best; whether I have accomplished anything, I do not know; whether I have helped anyone, I do not know; but that I have lived for them, that I do know, and I know it from the fact that they insulted me. And this is my consolation, that I shall not have to take the secret with me to the grave, that I, in order to have good and undisturbed and comfortable days in life, have denied my kinship to other men, kinship with the poor, in order to live in aristocratic seclusion, or with the distinguished, in order to live in secret obscurity.
Character | Consolation | Death | Good | Grave | Life | Life | Man | Men | Obscurity | Obscurity | Order | Position | Power | Seclusion | Soul | Will | World |
We hold the power and bear the responsibility.
Character | Power | Responsibility |
Ability involves responsibility. Power to its last particle is duty.
Ability | Character | Duty | Power | Responsibility |
Bruno Lessing, pseudonymn for Randolph Edgar Block
The superstition in which we were brought up never loses its power over us, even after we understand it.
Character | Power | Superstition | Understand |
Thomas Malthus, fully Thomas Robert Malthus
Population, when unchecked, increases in a geometrical ratio. Subsistence increases only in an arithmetical ratio. A slight acquaintance with numbers will show the immensity of the first power in comparison to the second. By that law of our nature which makes food necessary to the life of man, the effects of these two unequal powers must be kept equal. This implies a strong and constantly operating check on population from the difficulty of subsistence. This difficulty must fall somewhere and must necessarily be severely felt by a large portion of mankind.
Acquaintance | Character | Difficulty | Law | Life | Life | Man | Mankind | Nature | Power | Will |
The most precious of all possessions, is power over ourselves; power to withstand trial, to bear suffering, to front danger; power over pleasure and pain; power to follow convictions, however resisted by menace and scorn; the power of calm reliance in scenes of darkness an storms. He that has not a mastery over his inclinations; he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for anything.
Character | Convictions | Danger | Darkness | Good | Industry | Pain | Pleasure | Possessions | Power | Present | Reason | Suffering | Virtue | Virtue | Wants | Danger |
Enthusiasm begets enthusiasm, eloquence produces conviction for the moment; but it is only by truth to Nature and the everlasting institutions of mankind that those abiding influences are won that enlarge from generation to generation.
Character | Enthusiasm | Mankind | Nature | Truth |
All the Actions, that we have any Idea of, reducing themselves, as has been said, to these two, viz. Thinking and Motion, so far as a Man has a power to think, or not to think; to move or not to move, according to the preference or direction of his own mind, so far is a Man Free. Wherever any performance or forbearance are not equally in a Man’s power; wherever doing or not doing, will not equally follow upon the preference of his mind directing it, there he is not Free, though perhaps the Action may be voluntary.
Action | Character | Forbearance | Man | Mind | Power | Preference | Thinking | Will |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Custom is a violent and treacherous school mistress. She, by little and little, slyly and unperceived, slips in the foot of her authority; but having by this gentle and humble beginning, with the benefit of time, fixed and established it, she then unmasks a furious and tyrannic countenance, against which we have no more the courage or the power so much as to lift up our eyes.
Authority | Beginning | Character | Courage | Custom | Little | Power | Time |