This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The Jewish scriptures admirably illustrate the development from the religion of fear to moral religion, a development continued in the New Testament. The religions of all civilized peoples, especially the peoples of the Orient, are primarily moral religions.
William Rees and Mathis Wackernagel
Ecological footprint analysis has gained considerable momentum around the world as both heuristic device and practical method for assessing sustainability. This success derives in part from methodological strengths of EFA that are both scientifically well founded and reflect thinking people’s intuitive sense of reality. On the technical/scientific side, EFA has several qualities that reinforce its credibility as a sustainability indicator. The method: acknowledges that humans are biophysical entities that make constant metabolic demands on their supportive ecosystems and that all our manufactured capital and related cultural artefacts impose a parallel and much larger industrial metabolism on the ecosphere; recognizes the crucial role of natural capital and natural income (biophysical stocks and flows) in economic development and sustainability; accepts that the economy is a fully contained, growing, dependent, sub-system of the non-growing ecosphere; recognizes the second law of thermodynamics as the ultimate governor of material transformations and economic activity (Georgescu-Roegen 1971, Daly 1991) and that beyond a certain (optimal) scale, the growth and maintenance human enterprise must necessarily accelerate the entropic disordering and dissipation of the ecosphere; is closely related conceptually to Odum’s the embodied energy (emergy) analyses (see Hall 1995) and the ‘environmental space’ concept of the Sustainable Europe Campaign (Carley and Spapens 1998). accounts for both population size and resource consumption in estimating of appropriated ecosystem area. This aligns EFA closely with Catton’s (1980) concept of human ‘load’ (population times per capita consumption); corresponds closely to and incorporates all the factors in Ehrlich’s and Holdren’s (1971) well-known definition of human impact on the environment: I = PAT, where ‘I’ is impact, ‘P’ is population, ‘A’ is affluence (i.e., level of consumption) and ‘T’ is a technology scalar.
Energy | Growth | Law | Method | Qualities | Sense | Size | Success | Technology | Thinking | World |
Free and just political institutions are absolutely essential to the progress and development both of the individual and of the race.
Individual | Progress |
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
In their new personal development the girl and the woman will only be for a short time imitations of the good and bad manners of man and reiterations of man's professions. After the uncertainty of this transition it will appear that women have passed through those many, often ridiculous, changes of disguise, only to free themselves from the disturbing influence of the other sex. For women, in whom life tarries and dwells in a more incommunicable, fruitful and confident form, must at bottom have become richer beings, more ideally human beings than fundamentally easy-going man, who is not drawn down beneath the surface of life by the difficulty of bearing bodily fruit, and who arrogantly and hastily undervalues what he means to love. When this humanity of woman, borne to the full in pain and humiliation, has stripped off in the course of the changes of its outward position the old convention of simple feminine weakness, it will come to light, and man, who cannot yet feel it coming, will be surprised and smitten by it. One day
Convention | Difficulty | Good | Humanity | Influence | Life | Life | Man | Manners | Means | Pain | Position | Time | Uncertainty | Will | Woman | Old |
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
The demands which the difficult work of love makes upon our development are more than life-size, and as beginners we are not up to them. But if we nevertheless hold out and take this love upon us as burden and apprenticeship, instead of losing ourselves in all the light and frivolous play, behind which people have hidden from the most earnest earnestness of their existence
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
When I think about little girls in the moment of turning into big girls (it is no slow timid development but something strangely sudden), I always have to imagine an ocean behind them, or a grave eternal plain, or something else you don't actually see with your eyes but can only sense, and that only in the deep and silent hours. Then I see the big girls as being exactly as big as I was used to the little childlike girls being small--and Heaven above knows why, that's just how I want to see them. There is a reason for everything. But the best things that happen, after all, are the ones which hide their deeper reason with both hands, whether out of modesty or because they don't want to be betrayed.
Eternal | Grave | Heaven | Little | Modesty | Reason | Think |
René Dubos, fully René Jules Dubos
Civilizations commonly die from the excessive development of certain characteristics which had at first contributed to their success.
Reinhold Niebuhr, fully Karl Paul Reinhold Niebuhr
From the standpoint of the typical modern, Protestantism and Renaissance are merely two different movements in the direction of individual freedom, the only difference between them being that the latter is a little more congenial to the modern spirit than the former. The real significance of the two movements lies in the fact that one represents the final development of individuality within terms of the Christian religion and the other an even further development of individuality beyond the limits set in the Christian religion, that is, the development of the autonomous individual. It is this autonomous individual who really ushers in modern civilization and who is completely annihilated in the final stages of that civilization.
Civilization | Individual | Individuality | Little | Religion | Spirit |
Pandurang Shastri Athavale, fully Pandurang Vaijnath Shastri Athavale
To achieve progress and development it is necessary to bring about co-ordination between liberty and security through Devotion.
Pandurang Shastri Athavale, fully Pandurang Vaijnath Shastri Athavale
Neither the military might nor the economic and technological development makes a nation great. It is made great by its citizens with Self Respect and Integrity ingrained in their lives.
Richard Halverson, fully Richard Christian Halverson
Jesus Christ said more about money than about any other single thing because, when it comes to a man's real nature, money is of first importance. Money is an exact index to a man's true character. All through Scripture there is an intimate correlation between the development of a man's character and how he handles his money.
Self-styled pro-lifers, and others that indulge in footling debates about exactly when in its development a fetus becomes human, exhibit the same discontinuous mentality. Human, to the discontinuous mind, is an absolutist concept. There can be no half measures. And from this flows much evil.
Richard Feynman, fully Richard Phillips Feynman
I believe in limited government. I believe that government should be limited in many ways, and what I am going to emphasize is only an intellectual thing. I don't want to talk about everything at the same time. Let's take a small piece, an intellectual thing. No government has the right to decide on the truth of scientific principles, nor to prescribe in any way the character of the questions investigated. Neither may a government determine the aesthetic value of artistic creations, nor limit the forms of literacy or artistic expression. Nor should it pronounce on the validity of economic, historic, religious, or philosophical doctrines. Instead it has a duty to its citizens to maintain the freedom, to let those citizens contribute to the further adventure and the development of the human race.
Adventure | Aesthetic | Character | Duty | Government | Right | Truth | Government | Value |
We must discover how life in a non-growing economy can actually be fulfilling, interesting, and secure. The absence of growth does not necessarily imply a lack of change or improvement. Within a non-growing or equilibrium economy there can still be continuous development of practical skills, artistic expression, and certain kinds of technology. In fact, some historians and social scientists argue that life in an equilibrium economy can be superior to life in a fast-growing economy:
Richard Feynman, fully Richard Phillips Feynman
We are only at the beginning of the development of the human race; of the development of the human mind, of intelligent life--we have years and years in the future. It is our responsibility not to give the answer today as to what it is all about, to drive everybody down in that direction and to say: This is a solution to it all. Because we will be chained then to the limits of our present imagination. We will only be able to do those things that we think today are the things to do. Whereas, if we leave always some room for doubt, some room for discussion, and proceed in a way analogous to the sciences, then this difficulty will not arise.
Beginning | Difficulty | Present | Responsibility | Will | Think |
The evolutionary importance of the fact that genes control embryonic development is this: it means that genes are at least partly responsible for their own survival in the future, because their survival depends on the efficiency of the bodies in which they live and which they helped to build.
Control | Efficiency | Means | Survival |
Richard Feynman, fully Richard Phillips Feynman
No government has the right to decide on the truth of scientific principles, nor to prescribe in any way the character of the questions investigated. Neither may a government determine the aesthetic value of artistic creations, nor limit the forms of literacy or artistic expression. Nor should it pronounce on the validity of economic, historic, religious, or philosophical doctrines. Instead it has a duty to its citizens to maintain the freedom, to let those citizens contribute to the further adventure and the development of the human race.
Adventure | Aesthetic | Character | Duty | Government | Right | Truth | Government | Value |
Richard Nixon, fully Richard Milhous Nixon
There are some instances where you may be ahead of us, for example, in the development of the thrust of your rockets for the investigation of outer space; there may be some instances in which we are ahead of you--in color television, for instance.
There is no concrete plan. I think development is certainly possible, but I don't think there is any guarantee.
Think |
Rosa Luxemburg, aka Rosalia Luxemburg, "Bloody Rosa"
The masses are the decisive element, they are the rock on which the final victory of the revolution will be built.
Reality |