This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
I have sometimes a queer mystical feeling as regards the attitude of people in general. Just as there are physical diseases, so there are diseases of feelings. In a little town like this I feel that on some days everyone goes about hating everyone else. Then something happens and a good feeling comes back. I think the whole of mankind must be like that.
Feelings | Good | Little | Mankind | Mystical | People | Wisdom | Think |
Averroes, full name ʾAbū l-Walīd Muḥammad bin ʾAḥmad bin Rušd NULL
A simple-minded believer would say, ‘God is in Heaven.’ A man of trained mind, knowing that God must be represented as a physical entity in space, would say, ‘God is everywhere, and not merely in Heaven.’ But if the omnipresence of God be taken only in a physical and spatial sense, that formula, too, is likely in error. Accordingly, the philosopher more adequately expresses the purely spiritual nature of God when he asserts that God is nowhere but in Himself; in fact, rather than say that God is in spaced he might more justly say that space and matter are in God.
Error | God | Heaven | Knowing | Man | Mind | Nature | Omnipresence | Sense | Space | Wisdom | God |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
He only can attain to virtue who knows and imitates God - which knowledge and imitation are the only cause of blessedness... for philosophy is directed to the obtaining of the blessed life, and he who loves God is blessed in the enjoyment of God.
Blessedness | Cause | Enjoyment | God | Imitation | Knowledge | Life | Life | Philosophy | Virtue | Virtue | Wisdom | God | Blessed |
I have felt a presence that disturbs me with the joy of elevated thought; a sense sublime of something far more deeply interfused, whose dwelling is the light of setting suns, and the round ocean of the living air, and the blue sky, and in the mind of man - a motion and a spirit, that impels all thinking things, all objects of all thought, and rolls through all things.
Character | Joy | Light | Man | Mind | Sense | Spirit | Thinking | Thought |
The general conclusion is that all the objects of science, including minds and goods, are things occurring in space and time... and that we can study them in virtue of the fact that we come into spatial and temporal relations with them. And therefore all ideals, ultimates, symbols, agencies and the like are to be rejected, and no such distinction as that of facts and principles, or facts and values, can be maintained. There are only facts, i.e., occurrences in space and time.
Distinction | Ideals | Principles | Science | Space | Study | Time | Virtue | Virtue | Wisdom |
François Arago, fully François Jean Dominique Arago
A time will come when the science of destruction shall bend before the arts of peace; when the genius which multiplies our powers, which creates new products, which diffuses comfort and happiness among the great mass of the people, shall occupy in the general estimation of mankind that rank which reason and common sense now assign to it.
Comfort | Common Sense | Estimation | Genius | Mankind | Peace | People | Rank | Reason | Science | Sense | Time | Will | Wisdom | Happiness |
Mankind is a creature of space, a space race living on a planet in orbit around a star, as others are also doing. Mankind is not unique, as he fondly imagines. He is merely a part of the vast interstellar human family bred and nurtured by us through the eons of time on planets in different solar systems throughout the galaxy.
That one who does not get fun and enjoyment out of every day in which he lives, needs to reorganize his life. And the sooner the better, for pure enjoyment throughout life has more to do with one's happiness and efficiency than almost any other single element.
Better | Day | Efficiency | Enjoyment | Fun | Life | Life | Wisdom | Happiness |
Even granting the author [Rutherford]... his main principle, ‘That every man’s own happiness is the ultimate end, which nature and reason teach him to pursue’, why may not nature and reason teach him, too, to have some desire to see others happy as well as himself, or give him some delight in doing what seems fit and right, if these things do not interfere with his own happiness?... Why may he not, with the pursuit of that end, join some other pursuits not inconsistent with it, instead of transforming every benevolent affection, every moral view, into self-interest? This surely neither does honour to religion, nor justice to human nature.
Character | Desire | Happy | Human nature | Justice | Man | Nature | Reason | Religion | Right | Self | Self-interest | Teach | Happiness |
The absolute demonstration of man’s mastery of fate and command of all condition - the victory of man - all men in this racial man, this elder brother of mankind in his triumph over sin, fear and death! But one thing had remained in my mind as necessary to prove to the mass of men to-day man’s absolute supremacy over death in all its forms as an attribute of his oneness with God, with Eternal Life, Perfect Love, Perfect Justice, Omniscience and Omnipotence.
Absolute | Character | Day | Death | Eternal | Fate | Fear | God | Justice | Life | Life | Love | Man | Mankind | Men | Mind | Omnipotence | Omniscience | Oneness | Sin | Fate |
Strange and hard that paradox true I give, objects gross and the unseen soul are one.
Henry Wotton, fully Sir Henry Wotton
How happy is he born or taught, That serveth not another’s will; Whose armor is his honest thought And simple truth his utmost skill! Lord of himself, though not of lands; And having nothing, yet hath all. You meaner beauties of the night, That poorly satisfy our eyes More by your number than your light; You common people of the skies,— What are you when the moon shall rise? An itch of disputing will prove the scab of churches. I am but a gatherer and disposer of other men’s stuff. Idle time not idly spent. Now all nature seemed in love, and birds had drawn their valentines.
Character | Happy | Nature | People | Skill | Thought | Time | Truth | Will |
The exercise of criticism always destroys for a time our sensibility to beauty by leading us to regard the work in relation to certain laws of construction. The eye turns from the charms of nature to fix itself upon the servile dexterity of art.
Art | Beauty | Criticism | Nature | Regard | Sensibility | Time | Wisdom | Work | Beauty |
Poetry is not concerned with telling people what to do, but with extending our knowledge of good and evil, perhaps making the necessity for action more urgent and its nature more clear, but only leading us to the point where it is possible for us to make a rational and moral choice.
Action | Choice | Evil | Good | Knowledge | Nature | Necessity | People | Poetry | Wisdom |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
It is with the desire for peace that wars are waged, even by those who take pleasure in exercising their warlike nature in command and battle. And hence it is obvious that peace is the end sought for by war. For every man seeks peace by waging war, but no man seeks war by making peace... Even wicked men wage war to maintain the peace of their own circle, and wish that, if possible, all men belonged to them, that all men and things might serve but one head, and might, either through love or fear, yield themselves to peace with him!
Battle | Desire | Fear | Love | Man | Men | Nature | Peace | Pleasure | War | Wisdom |