Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Arthur W Osborn

Many have declared the ultimate truth openly: that only the self is, that you are nothing other than the Self, that the universe is a mere manifestation of the Self, without inherent reality, existing only in the Self. This can be understood by the analogy of a dream. The whole dream-world with all its people and events exist only in the mind of the dreamer. Its creation or emergence takes nothing away from him, and its dissolution or reabsorption adds nothing to him; he remains the same before, during, and after. God, the conscious Dreamer of the cosmic dream, is the Self, and no person in the dream has any reality apart from the Self of which he is an expression. By discarding the illusion of otherness, you can realize that identity with the Self which always was, is, and will be, beyond the conditions of life and time. Then, since you are One with the Dreamer, the whole universe, including your life and all others, is your dream and none of the events in it have more than a dream reality. You are set free from hope and desire, fear and frustration, and established in the unchanging Bliss of Pure Being.

Desire | Events | Fear | God | Hope | Illusion | Life | Life | Mind | Nothing | People | Reality | Self | Time | Truth | Universe | Will | World |

Arthur W Osborn

What cosmic reality is it that love demonstrates? The essential quality of every act of love is to bring the apparently discrete into a relationship of unity

Love | Reality | Relationship | Unity |

Arthur Schopenhauer

Mystery is not the denial of reason but its honest confirmation: reason, indeed, leaves inevitability to mystery… mystery and reality are the two halves of the same sphere.

Mystery | Reality | Reason |

Arthur W Osborn

The alternative to the illusion of an ego is the Reality of inexhaustible, radiant Being. So long as the appearance of an ego remains, so long does the appearance of free will; in fact they are mutually dependent.

Appearance | Ego | Free will | Illusion | Reality | Will |

Arthur W Osborn

The way of exoteric religion is to progressively replace egoism by submission to the will of God. Its four cardinal demands are faith, love, humility, and good deeds. In so far as they are complied with, they effectively bring a man towards Self-realization, even though he does not consciously envisage this. True, the Goal is not likely to be attained in this lifetime, but in God’s patience a lifetime is very little. Faith strengthens the intuitional conviction of the reality of God or the Self. Humility, its counterpart, weakens the belief in the ego and lessens the importance attached to it. Love strives to surrender the ego to God and its welfare to others. Good deeds deny egoism in practice and are alike the fruit and proof of love and humility.

Belief | Deeds | Ego | Faith | God | Good | Humility | Little | Love | Man | Patience | Practice | Reality | Religion | Self | Self-realization | Submission | Surrender | Will | Deeds | God |

Arthur W Osborn

Normal experience at the sensory level is that of dualism; but the deeper our insight penetrates the terms, pantheism or monism lose their significance; for Ultimate Reality embraces everything in a nameless undifferentiated continuum.

Experience | Insight | Reality |

Arthur W Osborn

There is an ecclesiastical cliché used in connection with candidates for the ministry. The candidates do not speak of seeking a job but of receiving a “call,” which in their language is from God. It is a euphemistic pleasantry which deceives no one. Nevertheless the conventional phraseology of being “called” is sometimes a psychological reality and represents an inner transformation and the prelude to a life of dedication. It is a pity that the same spirit is not more evident in the field of medicine. The phenomenon of inner urgency which draws us in one direction against rival interests stems from something deeper than a line of reasoning. Rather it is due to the type of person we are. This prompts us to inquire whether there is any purpose or pattern behind our having been born at all.

Dedication | God | Language | Life | Life | Pity | Purpose | Purpose | Reality | Spirit |

Arnold J. Toynbee, fully Arnold Joseph Toynbee

Apathy can be overcome by enthusiasm, and enthusiasm can only be aroused by two things: first, an ideal, which takes the imagination by storm, and second, a definite intelligible plan for carrying that ideal into practice.

Apathy | Enthusiasm | Imagination | Plan | Practice |

Arthur Schopenhauer

Mystery is in reality only a theological term for religious allegory. All religions have their mysteries. Properly speaking, a mystery is a dogma which is plainly absurd, but which, nevertheless conceals in itself a lofty truth.

Absurd | Dogma | Mystery | Reality | Truth |

Arnold J. Toynbee, fully Arnold Joseph Toynbee

Apathy can be overcome by enthusiasm, and enthusiasm can only be aroused by two things: first, an ideal which takes the imagination by storm, and second, a definite intelligible plan for carrying that ideal into practice.

Apathy | Enthusiasm | Imagination | Plan | Practice |

Arthur W Osborn

Minds have forms because, although they are changing streams of consciousness, they exhibit the paradox of unity in diversity which is the characteristic of all wholes. Forms are aspects of consciousness and precede tangible and so-called substantial expression. The universe as a totality, comprising forms and their integration into wholes in infinite diversity, is an expression of Life universal in graded series on various levels. Every particular form-expression “creates” its own time-space. Substance and tangibility have no reality apart from sensory apprehension.

Consciousness | Diversity | Integration | Life | Life | Paradox | Reality | Space | Time | Unity | Universe |

Ayn Rand, born Alisa Zinovyevna Rosenbaum

Anything may be betrayed, anyone may be forgiven. But not those who lack the courage of their own greatness… It does not matter that only a few in each generation will grasp and achieve the full reality of man’s proper stature – and the rest will betray it. It is those few that move the world and give it meaning – and it is those few that I have always sought to address. The rest are of no concern of mine; it is not me or “The Fountainhead” that they will betray: it is their own souls.

Courage | Greatness | Man | Meaning | Reality | Rest | Will | World |

Benjamin Disraeli, 1st Earl of Beaconsfield

That youthful fervor, which is sometimes called enthusiasm, but which is a heat of imagination subsequently discovered to be inconsistent with the experience of actual life.

Enthusiasm | Experience | Imagination | Life | Life |

Bertrand Russell, fully Bertrand Arthur William Russell, 3rd Earl Russell

From childhood upwards, everything is done to make the minds of men and women conventional and sterile. And if, by misadventure, some spark of imagination remains, its unfortunate possessor is considered unsound and dangerous, worthy only of contempt in time of peace and of prison or a traitor’s death in time of war.

Childhood | Contempt | Death | Imagination | Men | Peace | Prison | Time | Traitor | War |

Bhagavad Gītā, simply known as Gita NULL

Your sorrow is for nothing. The truly wise mourn neither for the living nor for the dead. There never was a time when I did not exist, nor you, nor any of these kings. Nor is there any future in which we shall cease to be... That Reality which pervades the universe is indestructible. No one has power to change the Changeless... Death is certain for the born. Rebirth is certain for the dead. You should not grieve for what is unavoidable.

Change | Death | Future | Mourn | Nothing | Power | Reality | Sorrow | Time | Universe | Wise |

Bernard Bosanquet

We find that the essence of human society consists in a common self, a life and will, which belong to and are exercised by the society as such, or by the individuals in society as such; it makes no difference which expression we choose. The reality of this common self, in the action of the political whole, receives the name of the ‘general will’.

Action | Life | Life | Reality | Self | Society | Will | Society |

Blaise Pascal

Our imagination so magnifies this present existence, by the power of continual reflection on it, and so attenuates eternity, by not thinking of it at all, that we reduce an eternity; to nothingness, and expand a mere nothing to an eternity; and this habit is so inveterately rooted in us that all the force of reason cannot induce us to lay it aside.

Eternity | Existence | Force | Habit | Imagination | Nothing | Power | Present | Reason | Reflection | Thinking |

Blaise Pascal

Losses are comparative, imagination only makes them of any moment.

Imagination |

Blaise Pascal

What but this faculty of imagination dispenses reputation, awards respect and veneration to persons, works, laws, and the great? How insufficient are all the riches of the earth without her consent!

Earth | Imagination | Reputation | Respect | Riches | Riches | Respect |