Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Dugald Stewart

Casuistry is the department of ethics, the great object of which is to lay down rules or canons for directing how to act wherever there is any room for doubt or hesitation.

Imagination |

Dugald Stewart

The consequence has been (in too many physical systems), to level the study of nature, in point of moral interest, with the investigations of the algebraist.

Birth | Business | Imagination | Means | Power | Present | Sense | Business |

William Shakespeare

O, wither’d is the garland of the war! The soldier’s pole is fall'n; young boys and girls are level now with men; the odds is gone, and there is nothing left remarkable beneath the visiting moon.

Appetite | Good | Imagination | Thinking |

William Shakespeare

Or ere I could Give him that parting kiss which I had set Betwixt two charming words--comes in my father, And like the tyrannous breathing of the north Shakes all our buds from growing.

Appetite | Imagination |

Edwin Percy Whipple

All history shows the power of blood over circumstances, as agriculture shows the power of the seeds over the soil.

Imagination |

Egyptian Proverbs

In every vital activity it is the path that matters.

Reality |

William Shakespeare

Such war of white and red within her cheeks.

Imagination |

Elizabeth Stuart Phelps, fully Elizabeth Stuart Phelps Ward

They don't take the Bible as a general thing, sailors don't; though I will say that I never saw the man at sea who didn't give it the credit of being an uncommon good yarn.

Dreams | Imagination | Little | Rest | Will | World | Worth |

Emanuel Swedenborg, born Emanujel Swedberg

In heaven there are two distinct loves, love to the Lord and love towards the neighbor, in the inmost or third heaven love to the Lord, in the second or middle heaven love towards the neighbor.

Destroy | Reality | Will |

Emil G. Hirsch, fully Emil Gustav Hirsch

This instinct for totality, the counterpart of the feeling, gnawing and rankling, of dissatisfaction, is the germ of all religion. But man answers the craving need of a totality and a prospect into the future according to his historical conditions. Therefore all religions are genuine rings. None of them is a counterfeit, and none of them owns exclusively the truth and the whole truth.

Intention | Man | Means | Music | Purpose | Purpose | Reality | Value |

Emanuel Swedenborg, born Emanujel Swedberg

First of all it must be known who the God of heaven is, since upon that all the other things depend.

Good | Love | Reality | Thought | Will | Thought |

Emil M. Cioran

Lucidity is the only vice which makes us free - free in a desert.

Imagination |

Emil M. Cioran

Life is possible only by the deficiencies of our imagination and memory.

Absence | Death | Nothing | Reality |

Emma Goldman

Sure, nothing succeeds like success. Fact is, dearest, we are fools. We cling to an ideal no one wants or cares about. I am the greater fool of the two of us. I go on eating out my heart and poisoning every moment of my life in the attempt to rouse people's sensibilities. At least if I could do it with closed eyes. The irony is I see the futility of my efforts and yet I can't let go.

Determination | Reality | Will |

Emmanuel Lévinas , originally Emanuelis Lévinas

But anarchy is not disorder as opposed to order, as the eclipse of themes is not, as js said, a return to a diffuse 'field of consciousness' prior to attention. Disorder is but another order, and what is diffuse is thematizable. Anarchy troubles being over and beyond these alternatives.

Existence | Life | Life | Meaning | Model | Order | Reality |

Emmanuel Lévinas , originally Emanuelis Lévinas

When the forms of things are dissolved in the night, the darkness of the night, which is neither an object nor the quality of an object, invades like a presence. In the night, where we are driven to it, we are not dealing with anything. But this nothing is not that of pure nothingness.

Phenomena | Reality | World |

Ernest Madu

We recognize that the only way to bridge the gap between the rich and poor countries is through education and technology.

Control | Philosophy | Reality | Religion |

Erin McKean

People say to me, ‘How do I know if a word is real?’ You know, anybody who’s read a children’s book knows that love makes things real. If you love a word, use it. That makes it real. http://on.ted.com/BU00

Imagination |

Esther Duflo

A big part of my work is to try and shift the conversation from whether aid is good or bad to think about policy or programs instead. Another objective of my work is to think about not just the five percent [of aid], but the 100 percent. [That is], what role this five percent can play in improving the quality of programs. I want to think about the efforts of most private donors…as not being an end in itself, but as being venture capitalism and finding the good ideas in development. In that case, think of each dollar you are spending as being multiplied many, many fold. If these programs help us identify what really works then that can be taken up as a policy on a very large scale. That is the reason for my work and the reason for placing so much emphasis on the evaluation of specific programs.

Consistency | Ignorance | Need | Reality | Think |

Ernest Becker

There is the type of man who has great contempt for "im­mediacy," who tries to cultivate his interiority, base his pride on something deeper and inner, create a distance between himself and the average man. Kierkegaard calls this type of man the "introvert." He is a little more concerned with what it means to be a person, with individuality and uniqueness. He enjoys solitude and with­draws periodically to reflect, perhaps to nurse ideas about his secret self, what it might be. This, after all is said and done, is the only real problem of life, the only worthwhile preoccupation of man: What is one's true talent, his secret gift, his authentic vocation? In what way is one truly unique, and how can he express this unique­ness, give it form, dedicate it to something beyond himself? How can the person take his private inner being, the great mystery that he feels at the heart of himself, his emotions, his yearnings and use them to live more distinctively, to enrich both himself and man­kind with the peculiar quality of his talent? In adolescence, most of us throb with this dilemma, expressing it either with words and thoughts or with simple numb pain and longing. But usually life suck us up into standardized activities. The social hero-system into which we are born marks out paths for our heroism, paths to which we conform, to which we shape ourselves so that we can please others, become what they expect us to be. And instead of working our inner secret we gradually cover it over and forget it, while we become purely external men, playing successfully the standardized hero-game into which we happen to fall by accident, by family connection, by reflex patriotism, or by the simple need to eat and the urge to procreate.

Character | Creativity | Death | Defense | Defiance | Dread | Failure | Insanity | Life | Life | Looks | Means | Men | Misfortune | Nature | Parents | People | Price | Reality | Sense | Style | Tragedy | Will | Wonder | World | Misfortune | Failure |