This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
In the same decade in which writers are discovering the emotional importance of childhood and are unmasking the devastating consequences of the way power is secretly exercised under the disguise of child-rearing, students of psychology are spending four years at the universities learning to regard human beings as machines in order to gain a better understanding of how they function. When we consider how much time and energy is devoted during these best years to wasting the last opportunities of adolescence and to suppressing, by means of the intellectual disciplines, the feelings that emerge with particular force at this age, then it is no wonder that the people who have made this sacrifice victimize their patients and clients in turn, treating them as mere objects of knowledge instead of as autonomous, creative beings. There are some authors of so-called objective, scientific publications in the field of psychology who remind me of the officer in Kafka's Penal Colony in their zeal and their consistent self-destructiveness. In the unsuspecting, trusting attitude of Kafka's convicted prisoner, on the other hand, we can see the students of today who are so eager to believe that the only thing that counts in their four years of study is their academic performance and that human commitment is not required.
Adolescence | Better | Childhood | Commitment | Consequences | Disguise | Energy | Feelings | Force | Knowledge | Learning | Machines | Means | Order | People | Power | Psychology | Regard | Sacrifice | Study | Time | Understanding | Wonder | Zeal |
I have never looked upon ease and happiness as ends in themselves -- this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts -- possessions, outward success, luxury -- have always seemed to me contemptible.
Art | Courage | Ends | Ideals | Life | Life | Luxury | Men | Occupation | Sense | Time | Art | Happiness |
R. H. Tawney, fully Richard Henry Tawney
[It is necessary to assign]... to economic activity itself its proper place as servant, not a master, of society. The burden of our civilisation is not merely, as many suppose, that the product of industry is sill-distributed, or its conduct tyrannical, or its operation interrupted by embittered disagreements. It is that industry itself has come to hold a position of exclusive predominance among human interests, which no single interest, and least of all the provision of the material means of existence, is fit to occupy. Like a hypochondriac who is so absorbed in the processes of his own digestion that he goes to his grave before he has begun to live, industrialised communities neglect the very objects for which it is worth while to acquire riches in their feverish preoccupation with the means by which riches can be acquired.
Conduct | Grave | Industry | Means | Neglect | Position | Riches | Worth | Riches |
When the veil of death has been drawn between us and the objects of our regard, how quick-sighted do we become to their merits, and how bitterly do we remember words, or even looks, of unkindness which may have escaped in our intercourse with them.
Death | Unkindness |
The world cannot show us a more exalted character than that of a truly religious philosopher, who delights to turn all things to the glory of God; who, in the objects of his sight, derives improvement to his mind; and in the glass of things temporal, sees the image of things spiritual. He who seeks philosophy in divinity, seeks the dead among the living; and he that seeks divinity in philosophy, seeks the living among the dead.
Character | Divinity | Glory | Improvement | Philosophy | World |
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
Describe your sorrows and desires, the thoughts that pass through your mind and your belief in some kind of beauty - describe all these with heartfelt, silent, humble sincerity and, when you express yourself, use the Things around you, the images from your dreams, and the objects that you remember. If your everyday life seems poor, don
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
How shall I hold on to my soul, so that it does not touch yours? How shall I lift it gently up over you on to other things? I would so very much like to tuck it away among long lost objects in the dark, in some quiet, unknown place, somewhere which remains motionless when your depths resound. And yet everything which touches us, you and me, takes us together like a single bow, drawing out from two strings but one voice. On which instrument are we strung? And which violinist holds us in his hand? O sweetest of songs.
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
By constantly hearing about renunciation one's desire for worldly objects gradually wears away. One should take rice-water in small doses to get rid of the intoxication of liquor. Then one gradually becomes normal.
Desire |
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
When you meditate, go into the solitude of a forest, or a quiet corner, and enter into the chamber of your heart. And always keep your power of discrimination awake. God alone is real, that is to say, eternal; everything else is unreal, because it will pass away. As you discriminate in this manner, let your mind give up its attachment to the fleeting objects of this world.
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
You must also remember another thing. By constantly hearing about renunciation one's desire for worldly objects gradually wears away. One should take rice-water in small doses to get rid of the intoxication of liquor. Then one gradually becomes normal.
Desire |
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
To meditate, you should withdraw within yourself or retire to a secluded corner or to the forest. And you should always discriminate between the Real and the unreal. God alone is real, the Eternal Substance; all else is unreal, that is, impermanent. By discriminating thus, one should shake off impermanent objects from the mind.
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
The disease of worldliness is like typhoid. And there are a huge jug of water and a jar of savoury pickles in the typhoid patient's room. If you want to cure him of his illness, you must remove him from that room. The worldly man is like the typhoid patient. The various objects of enjoyment are the huge jug of water, and the craving for their enjoyment is his thirst. The very thought of pickles makes the mouth water; you don't have to bring them near. And he is surrounded with them. The companionship of woman is the pickles. Hence treatment in solitude is necessary.
Disease | Enjoyment | Man | Solitude | Thought | Woman | Companionship | Thought |
I thought the following four [rules] would be enough, provided that I made a firm and constant resolution not to fail even once in the observance of them. The first was never to accept anything as true if I had not evident knowledge of its being so; that is, carefully to avoid precipitancy and prejudice, and to embrace in my judgment only what presented itself to my mind so clearly and distinctly that I had no occasion to doubt it. The second, to divide each problem I examined into as many parts as was feasible, and as was requisite for its better solution. The third, to direct my thoughts in an orderly way; beginning with the simplest objects, those most apt to be known, and ascending little by little, in steps as it were, to the knowledge of the most complex; and establishing an order in thought even when the objects had no natural priority one to another. And the last, to make throughout such complete enumerations and such general surveys that I might be sure of leaving nothing out. These long chains of perfectly simple and easy reasonings by means of which geometers are accustomed to carry out their most difficult demonstrations had led me to fancy that everything that can fall under human knowledge forms a similar sequence; and that so long as we avoid accepting as true what is not so, and always preserve the right order of deduction of one thing from another, there can be nothing too remote to be reached in the end, or to well hidden to be discovered.
Beginning | Better | Doubt | Judgment | Knowledge | Little | Means | Mind | Nothing | Order | Resolution | Right | Thought | Following | Thought |
René Dubos, fully René Jules Dubos
Whereas the child is chiefly playful and experimental, the adult focuses on specific and conscious experiences. He practices selective inattention to the objects for which he has no immediate use and develops a kind of tunnel vision that helps him to move toward selected goals. This focusing on a limited range of experiences and goals is largely responsible for one's individual evolution and gives a deep and almost tragic significance to a statement made by Albert Camus in his novel La Chute: Apr
Evolution | Goals | Inattention | Individual | Vision | Child |
Then I had shown, in the same place, what the structure of the nerves and muscles of the human body would have to be in order for the animal spirits in the body to have the power to move its members, as one sees when heads, soon after they have been cut off, still move and bite the ground even though they are no longer alive; what changes must be made in the brain to cause waking, sleep and dreams; how light, sounds, odours, tastes, warmth and all the other qualities of external objects can impress different ideas on it through the senses; how hunger, thirst, and the other internal passions can also send their ideas there; what part of the brain should be taken as 'the common sense', where these ideas are received; what should be taken as the memory, which stores the ideas, and as the imagination, which can vary them in different ways and compose new ones and, by the same means, distribute the animal spirits to the muscles, cause the limbs of the body to move in as many different ways as our own bodies can move without the will directing them, depending on the objects that are present to the senses and the internal passions in the body. This will not seem strange to those who know how many different automata or moving machines can be devised by human ingenuity, by using only very few pieces in comparison with the larger number of bones, muscles, nerves, arteries, veins and all the other parts in the body of every animal. They will think of this body like a machine which, having been made by the hand of God, is incomparably better structured than any machine that could be invented by human beings, and contains many more admirable movements.
Better | Body | Cause | Ideas | Machines | Order | Power | Present | Qualities | Will | Think |
I concluded that I might take as a general rule the principle that all things which we very clearly and obviously conceive are true: only observing, however, that there is some difficulty in rightly determining the objects which we distinctly conceive.
Difficulty | Rule |
Let us suppose, then, that we are dreaming, and that all these particulars--namely, the opening of the eyes, the motion of the head, the forth- putting of the hands--are merely illusions; and even that we really possess neither an entire body nor hands such as we see. Nevertheless it must be admitted at least that the objects which appear to us in sleep are, as it were, painted representations which could not have been formed unless in the likeness of realities; and, therefore, that those general objects, at all events, namely, eyes, a head, hands, and an entire body, are not simply imaginary, but really existent. For, in truth, painters themselves, even when they study to represent sirens and satyrs by forms the most fantastic and extraordinary, cannot bestow upon them natures absolutely new, but can only make a certain medley of the members of different animals; or if they chance to imagine something so novel that nothing at all similar has ever been seen before, and such as is, therefore, purely fictitious and absolutely false, it is at least certain that the colors of which this is composed are real. And on the same principle, although these general objects, viz. a body, eyes, a head, hands, and the like, be imaginary, we are nevertheless absolutely necessitated to admit the reality at least of some other objects still more simple and universal than these, of which, just as of certain real colors, all those images of things, whether true and real, or false and fantastic, that are found in our consciousness (cogitatio), are formed.
My first rule was to accept nothing as true which I did not clearly recognize to be so; to accept nothing more than what was presented to my mind so clearly and distinctly that I could have no occasion to doubt it. The second rule was to divide each problem or difficulty into as many parts as possible. The third rule was to commence my reflections with objects which were the simplest and easiest to understand, and rise thence, little by little, to knowledge of the most complex. The fourth rule was to make enumerations so complete, and reviews so general, that I should be certain to have omitted nothing.
Difficulty | Doubt | Knowledge | Little | Mind | Nothing | Rule |
René Margritte, fully René François Ghislain Magritte
One night, I woke up in a room in which a cage with a bird sleeping in it had been placed. A magnificent error caused me to see an egg in the cage, instead of the vanished bird. I then grasped a new and astonishing poetic secret, for the shock which I experienced had been provoked precisely by the affinity of two objects -- the cage and the egg -- to each other, whereas previously this shock had been caused by my bringing together two objects that were unrelated.
Error |
Anybody who objects to cloning on principle has to answer to all the identical twins in the world who might be insulted by the thought that there is something offensive about their very existence. Clones are simply identical twins.