This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Every man wishes to pursue his occupation and to enjoy the fruits of his labors and the produce of his property in peace and safety, and with the least possible expense. When these things are accomplished, all the objects for which government ought to be established are answered.
Government | Man | Occupation | Peace | Property | Wisdom | Wishes | Government |
Experience: in that all our knowledge is founded; and from that it ultimately derives itself. Our observation employed either about external or sensible objects or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking.
Experience | Knowledge | Observation | Thinking | Wisdom |
Harold W. Percival, fully Sir Harold Waldwin Percival
All destiny begins with thinking. Responsibilities connected with the present duty. Duty of which leads to the balancing of the thought. One of the objects of life is to think without creating thoughts. That is without being attached to the object for which the thought is created and can be attained only when desire is self-controlled and directed by thinking. Until then, thoughts are created and are destiny.
Desire | Destiny | Duty | Life | Life | Object | Present | Self | Thinking | Thought | Wisdom | Think | Thought |
I paint objects as I think them, not as I see them.
If one should tell of a telescope so exactly made as to have the power of seeing; of a whispering gallery that had the power of haring; of a cabinet so nicely framed as to have the power of memory; or of a machine so delicate as to feel pain when it was touched - such absurdities are so shocking to common sense that they would not find belief even among savages; yet it is the same absurdity to think that the impressions of external objects upon the machine of our bodies can be the real efficient cause of thought and perception.
Belief | Cause | Common Sense | Memory | Pain | Perception | Power | Sense | Thought | Wisdom | Absurdity | Think | Thought |
Alexis de Tocqueville, fully Alexis-Charles-Henri Clérel de Tocqueville
When a child begins to move in the midst of the objects that surround him, he is instinctively led to appropriate to himself everything that he can lay his hands upon; he has no notion of the property of others; but as he gradually learns the value of things and begins to perceive that he may in his turn be despoiled, he becomes more circumspect, and he ends by respecting those rights in others which he wishes to have respected in himself. The principle which the child derives from the possession of his toys is taught to the man by the objects which he may call his own.
Ends | Man | Property | Rights | Wisdom | Wishes | Child | Value |
If meditation is aimed at curing an illness the practicer should forget all about the thought of curing it, and if it is for improving health he should forget all about the idea of improvement, because when mind and objects are forgotten everything will be void and the result thus achieved will be the proper one... If the thoughts of curing an illness and of improving health are clung to the mind will be stirred and no result can be expected.
Health | Improvement | Meditation | Mind | Thought | Will | Wisdom | Thought |
Walt Whitman, fully Walter "Walt" Whitman
Here is the test of wisdom, wisdom is not finally tested in schools, wisdom cannot be pass’d from one having it to another not having it, wisdom is of the soul, is not susceptible of proof, is its own proof, applies to all stages and objects and qualities and is content, is the certainty of the reality and immortality of things, and the excellence of things.
Excellence | Immortality | Qualities | Reality | Soul | Wisdom | Excellence |
In their unrestrained eagerness to possess, the oppressors develop the conviction that it is possible for them to transform everything into objects of their purchasing power; hence their strictly materialistic concept of existence. Money is the measure of all things, and profit the primary goal… To the oppressor consciousness, the humanization of the “others,” of the people, appears not as the pursuit of full humanity, but as subversion.
Consciousness | Existence | Humanity | Money | People | Power |
We have become so preoccupied with power and control over nature that we have lost an important dimension of our being, the disposition of thankfulness, of commemoration, of perceiving and enjoying something for its own sake. Instead of viewing these immediate objects of our environment in terms of their own being, we have come to regard them solely in terms of what they are for us. And to such an exploitative mentality, nature’s own voice becomes mute. Approached as material merely, to be worked up and pressed into the service of a self-styled lord of creation, she contains no revelation and no blessing.
Control | Important | Lord | Nature | Power | Regard | Revelation | Self | Service | Thankfulness |
Life learns how to exploit and control its environment by perceiving, investigating, understanding, then utilizing the relationships that exist between objects and events. This is possible because the universe is causally constructed.
Control | Events | Exploit | Life | Life | Understanding | Universe |
Natives who beat drums to drive off evil spirits are objects of scorn to smart Americans who blow horns to break up traffic jams.
Evil |
At particular epochs of their life, [children] reveal an intense and extraordinary interest in certain objects and exercises, which one might look for in vain at a later age… Such attention is not the results of mere curiosity; it is more like a burning passion. A keen emotion first rises from the depths of the unconscious, and sets in motion a marvelous creative activity in contact with the outside world, thus building up consciousness.
Age | Attention | Children | Consciousness | Curiosity | Life | Life | Passion | World |
The number of different objects in the world is infinite, while the qualities they possess are limited. These qualities are therefore like the letters of the alphabet which can make up an indefinite number of words. If we present the children with objects exhibiting each of these qualities separately [and “classified in an orderly way”], this is like giving them an alphabet for their explorations, a key to the doors of knowledge.
Children | Giving | Knowledge | Present | Qualities | Words | World |
Know thou the soul as riding in a chariot, the body as the chariot. Know thou the intellect as the chariot-driver, and the mind as the reins. The senses, they say, are the horses; the objects of sense, what they range over, the self combined with senses and mind, wise men call `the enjoyer.’ He who has not understanding, whose mind is not constantly held firm – his senses are uncontrolled, like the vicious horses of a chariot-driver.
Body | Men | Mind | Self | Sense | Soul | Understanding | Wise | Intellect |
He searches all around for his thought. But what thought? It is either passionate, or hateful, or confused. What about the past, future or present? What is past that is extinct, what is future that has not yet arrived, and the present has no stability. For thought, Kasyapa, cannot be apprehended, inside, or outside, or in between both. For thought is immaterial, invisible, nonresisting, inconceivable, unsupported, and homeless. Thought has never been seen by any of the Buddhas, nor do they see it, nor will they see it. And what the Buddhas never see, how can that be an observable process, except in the sense that dharmas proceed by the way of mistaken perception? Thought is like a magical illusion; by an imagination of what is actually unreal it takes hold of a manifold variety of rebirths. A thought is like the stream of a river, without any staying power; as soon as it is produced it breaks up and disappears. A thought is like a flame of a lamp, and it proceeds through causes and conditions. A thought is like lightning, it breaks up in a moment and does not stay on... Can thought review thought? No, thought cannot review thought. As the blade of a sword cannot cut itself, so a thought cannot see itself. Moreover, vexed and pressed hard on all sides, thought proceeds, without any staying power, like a monkey or like the wind. It ranges far, bodiless, easily changing, agitated by the objects of sense, with the six sense-fields for its sphere, connected with one thing after another. The stability of thought, its one-pointedness, its immobility, its undistraughtness, its one-pointed calm, its nondistraction, that is on the other hand called mindfulness as to thought.
Future | Illusion | Imagination | Mindfulness | Past | Perception | Power | Present | Sense | Thought | Will | Thought |
The trite objects of human efforts--possessions, outward success, luxury--have always seemed to me contemptible.
Luxury | Possessions | Success |