This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It is universally acknowledged that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same, in its principles and operations. The same motives always produce the same actions: the same events follow the same causes. Ambition, avarice, self-love, vanity, friendship, generosity, public spirit: these passions, mixed in various degrees, and distributed through society, have been from the beginning of the world, and still are, the source of all the actions and enterprises, which have ever been observed among mankind.
Ambition | Avarice | Beginning | Character | Events | Generosity | Human nature | Love | Mankind | Men | Motives | Nations | Nature | Principles | Public | Self | Self-love | Society | Spirit | Uniformity | World |
Love is the purification of the heart from self; it strengthens and ennobles the character; gives higher motive and nobler aim to every action of life, and makes both man and woman strong, noble, and courageous. The power to love truly and devotedly is the nobles gift with which a human being can be endowed; but it is a sacred fire that must not be burned to idols.
Action | Character | Heart | Life | Life | Love | Man | Power | Sacred | Self | Woman |
Arianna Huffington, born Arianna Stassinopoulos
Life and love are not essentially about “a few persons nearest us.” They are found in the spiritual nature that unites us, even if everything else separates us. Apart from this unity, we are still lonesome and alienated - we are merely lonesome together, alienated together.
We may begin with considering a-new the nature and force of sympathy. The minds of all men are similar in their feelings and operations, nor can any one be actuated by any affection, of which all others are not, in some degree, susceptible. As in strings equally bound up, the motion of one communicates itself to the rest; so all the affections readily pass from one person to another, and beget correspondent movements in every human creature.
Character | Feelings | Force | Men | Nature | Rest | Sympathy |
The beatitude into which the enlightened soul is delivered is something quite different from pleasure... Blessedness depends on non-attachment and selflessness, therefore can be enjoyed without satiety and without revulsion; is a participation in eternity, and therefore remains itself without diminution or fluctuation.
Blessedness | Character | Eternity | Pleasure | Satiety | Soul |
Knowledge is a function of being; but the thing known is independent of the mode and nature of the knower.
I have never been able to conceive how any rational being could propose happiness to himself from the exercise of power over others.
Saint Isaac of Nineveh, also Isaac the Syrian, Isaac of Qatar and Isaac Syrus NULL
Humility collects the soul into a single point by the power of silence. A truly humble man has no desire to be known or admired by others, but wishes to plunge from himself into himself, to become nothing, as if he had never been born. When he is completely hidden to himself in himself, he is completely with God.
Character | Desire | God | Humility | Man | Nothing | Power | Silence | Soul | Wishes |
Genuine self-government is possible only in very small groups, societies on a national or super-national scale will always be ruled by oligarchical minorities, whose members come to power because they have a lust for power.
We can act as if there were a God; feel as if we were free; consider Nature as if she were full of special designs; lay plans as if we were to be immortal; and we find then that these words do make a genuine difference in our moral life.
The fool exposes the limitations of human criteria, confronts us anew with the undefined nature of our cosmic existence, leads us backstage to make us aware of the artificiality of our cultural values, and then shows us a world without limit, because it is neither categorized nor ordered in accordance with artificial opposites. The sick jester removes these opposites, tears down external and internal barriers and causes us to tumble head over heels from our tailor-made world of lines and demarcations into a more comprehensive and holistic dimension that has no beginning or end.
Beginning | Character | Existence | Nature | Tears | World |
Men in general are too material and do not make enough human contacts. If we search for the fundamentals which actually motivate us, we will find that they come under four headings: love, money, adventure and religion. It is to some of them that we always owe that big urge which pushes us onward. Men who crush these impulses and settle down to everyday routine are bound to sink into mediocrity. No man is a complete unity of himself; he needs the contact, the stimulus and the driving power which is generated by his contact with other men, their ideas and constantly changing scenes.
Adventure | Character | Enough | Ideas | Love | Man | Mediocrity | Men | Money | Power | Religion | Search | Unity | Will |