This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Affectation in any part of our carriage is lighting up a candle to see our defects, and never fails to make us taken notice of, either as wanting sense or sincerity.
Affectation | Character | Defects | Sense | Sincerity |
The most infectiously joyous men and women are those who forget themselves in thinking about others and serving others. Happiness comes not by deliberately courting and wooing it but by giving oneself in self-effacing surrender to great values.
Character | Giving | Men | Self | Surrender | Thinking | Happiness |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Learning is not to be tacked to the mind, but we must fuse and blend them together, not merely giving the mind a slight tincture, but a thorough and perfect dye. and if we perceive no evident change and improvement, it would be better to leave it alone; learning is a dangerous weapon, and apt to wound its master if it be wielded by a feeble hand, and by one not well acquainted with its use.
Better | Change | Character | Giving | Improvement | Learning | Mind |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Human wisdom makes as ill use of her talent when she exercises it in rescinding from the number and sweetness of those pleasures that are naturally our due, as she employs it favorably and well in artificially disguising and tricking out the ills of life to alleviate the sense of them.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Here is a wonder: we have many more poets than judges and interpreters of poetry. It is easier to create it than to understand it. On a certain low level it can be judged by precepts and by art. But the good, supreme, divine poetry is above the rules and reason.
Art | Character | Good | Poetry | Reason | Wonder | Understand |
The greatest danger that faces this country is the danger of moral lassitude - liberty turned to license, rights demanded and duties shirked, the moral sense deteriorating, the traditions and standards of the nation weakened, the spiritual forces within it losing ground.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Love hates people to be attached to each other except by himself, and takes a laggard part in relations that are set up and maintained under another title, as marriage is. Connections and means have, with reason, as much weight in it as graces and beauty, or more. We do not marry for ourselves, whatever we say; we marry must as much or more for our posterity, for our family. The practice and benefit of marriage concerns our race very far beyond us. Therefore I like this fashion of arranging it rather by a third hand than by our own, and by the sense of other rather than by our own. How opposite is all this to the conventions of love!
Beauty | Character | Family | Love | Marriage | Means | People | Posterity | Practice | Race | Reason | Sense | Title |
Barthold Niebuhr, fully Barthold Georg Neibuhr
Nothing worth doing is completed in our lifetime; therefore, we must be saved by hope. Nothing true or beautiful or good makes complete sense in any immediate context of history; therefore, we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love.
Character | Faith | Good | History | Hope | Love | Nothing | Sense | Worth |
Memory, in point of fact, is impeded by the body: even as things are, addition often brings forgetfulness; with thinning and clearing away, memory will often revive. The soul is stability; the shifting and fleeting thing which body is can be a cause only of its forgetting not of its remembering - Lethe stream may be understood in this sense - and memory is a fact of the soul.
Body | Cause | Character | Forgetfulness | Memory | Sense | Soul | Will |
We live in a narrow reality, partly conditioned by our form of perception and partly made by opinions that we have borrowed, to which our self-esteem is fastened. We fight for our opinions, not because we believe them but because they involve the ordinary feeling of oneself. Though we are continually being hurt owing to the narrowness of the reality in which we dwell, we blame life, and do not see the necessity of finding absolutely new standpoints. All ideas that have a transforming power change our sense of reality.
Blame | Change | Character | Esteem | Ideas | Life | Life | Necessity | Perception | Power | Reality | Self | Self-esteem | Sense |
When a law is proposed in the people’s assembly, what is asked of them is not precisely whether they approve of the proposition or reject it, but whether it is in conforming with the general will which is theirs; each by giving his vote gives his opinion on this question, and the counting of votes yields a declaration of the general will. When, therefore, the opinion contrary to my own prevails, this proves only that I have made a mistake, and that what I believed to be the general will was not so. If my particular opinion had prevailed against the general will, I should have done something other than what I had willed, and then I should not have been free. This presupposes, it is true, that all characteristics of the general will are still to be found in the majority; when these cease to be there, no matter what position men adopt, there is no longer any freedom.
Character | Freedom | Giving | Law | Majority | Men | Mistake | Opinion | People | Position | Question | Will |