This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Marcus Aurelius, Marcus Aurelius Antoninus Augustus
Of human life the time is a point, and the substance is in a flux, and the perception dull, and the composition of the whole body subject to putrefaction, and the soul a whirl, and fortune hard to divine, and fame a thing devoid of judgment. And, to say all in a word, everything which belongs to the body is a stream, and what belongs to the soul is a dream and a vapor, and life is a warfare and a stranger’s sojourn, and after-fame is oblivion.
Body | Character | Fame | Fortune | Judgment | Life | Life | Oblivion | Perception | Soul | Time |
The most delicate, the most sensible of all pleasures, consists in promoting the pleasure of others.
Who ever lives looking for pleasure only, his senses uncontrolled, immoderate in his enjoyments, idle and weak, the tempter will certainly overcome him, as the wind blows down a weak tree.
Henry St John, Lord Bolingbroke, 1st Viscount Bolingbroke
It is a very easy thing to devise good laws; the difficulty is to make them effective. The great mistake is that of looking upon men as virtuous, or thinking that they can be made so by laws; and consequently the greatest art of a politician is to render vices serviceable to the cause of virtue.
Art | Cause | Character | Difficulty | Good | Men | Mistake | Thinking | Virtue | Virtue | Art |
Pearl S. Buck, fully Pearl Sydenstricker Buck, also known by her Chinese name Sai Zhenzhu
Race prejudice is not only a shadow over the colored - it is a shadow over all of us, and the shadow is darkest over those who feel it least and allow its evil effects to go on.
If the doors of perception were cleansed, every thing would appear to man as it is, infinite.
Character | Man | Perception |
Boethius, fully Anicius Manlius Severinus Boethius NULL
It is one thing to be carried through an endless life, another thing to embrace the whole presence of an endless life together, which is manifestly proper to the divine Mind. The temporal world seems to emulate in part that which it cannot fully obtain or express, tying itself to whatever presence there is in this exiguous and fleeting moment - a presence which, since it carries a certain image of that abiding Presence, gives to whatever may partake of it the quality of seeming to have being. But because it could not stay, it undertook an infinite journey of time; and so it came to pass that, by going, it continued that life, whose plenitude it could not comprehend by staying.
Heywood Broun, fully Matthew Heywood Campbell Broun
The ability to make love frivolously is the thing which distinguishes human beings from the beasts.
He who can wait for what he desires takes the course not to be exceedingly grieved if he fails of it; he, on the contrary, who labors after a thing too impatiently thinks the success when it comes is not a recompense equal to all the pains he has been at about it.
Character | Recompense | Success |
Piety and selfless deeds elevate the inhabitants of this earth to exalted spiritual estates... self-serving acts reduce them to the realms beneath, of sorrow and pain, rebirths among birds and vermin, or out of the wombs of pigs and beasts of the wild, or among trees. Action is a function of character, which in turn is controlled by custom. This is the whole substance of the secret. This knowledge is the ferry across the ocean of hell to beatitude. For all the animate and inanimate objects in this world... are transitory, like dream. The gods on high, the mute trees and stones, are but apparitions in the fantasy. Good and evil attaching to a person are perishable as bubbles. In the cycles of time they alternate. The wise are attached to neither.
Action | Character | Custom | Deeds | Earth | Evil | Good | Hell | Knowledge | Pain | Piety | Self | Sorrow | Time | Wise | World | Deeds |