This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Nicholas of Cusa, also Nicholas of Kues and Nicolaus Cusanus NULL
O Lord, when you look upon me with an eye of graciousness, what is your seeing, other than your being seen by me? In seeing me, you who are deus absconditus [hidden God] give yourself to be seen by me. No one can see You except insofar as you grant that you be seen. To see you is not other than that you see the one who sees you.
Modern mathematics, that most astounding of intellectual creations, has projected the mind's eye through infinite time and the mind's hand into boundless space.
Time |
A single ray of light from a distant star falling upon the eye of a tyrant in bygone times, may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes of nature.
Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe.
Conservation | Destiny | Energy | Impulse | Law | Light | Nature | Thought | World | Thought |
Oswald Spengler, fully Oswald Manuel Arnold Gottfried Spengler
One day the last portrait of Rembrandt and the last bar of Mozart will have ceased to be — though possibly a colored canvas and a sheet of notes will remain — because the last eye and the last ear accessible to their message will have gone.
If I do not clasp my hand in worship to Thee, my God, then it is better that I do not have that hand. If I see with my eye an object in which I do not see You directly or indirectly, my God, then it is better that I do not have that eye. If I hear with my ear a word which, directly or indirectly, is not Your name, my God, it is better that I am not possessed of that ear. If I utter with my mouth a single word in which is not contained an entire hymn of praise to You, my God, then let that tongue cease to be. In every flicker of my mind, it is You whose flash becomes my thought, and if there is a flash in my mind that I do not know to be Your flicker, then take my mind away from me, my God, but come and dwell directly within me.
There are two things in the painter, the eye and the mind; each of them should aid the other.
Aid |
When there was an abundant earth supporting relatively few people, it was not necessary for markets to allocate resources with an eye toward the future. On a crowded earth with failing ecosystems, that lapse will be fatal.
Paul Gaugin, fully Eugène Henri Paul Gauguin
It is the eye of ignorance that assigns a fixed and unchangeable color to every object; beware of this stumbling block.
He resented such questions as people do who have thought a great deal about them. The superficial and slipshod have ready answers, but those looking this complex life straight in the eye acquire a wealth of perception so composed of delicately balanced contradictions that they dread, or resent, the call to couch any part of it in a bland generalization. The vanity (if not outrage) of trying to cage this dance of atoms in a single definition may give the weariness of age with the cry of youth for answers the appearance of boredom.
Age | Appearance | Life | Life | People | Perception | Thought | Wealth | Youth | Youth | Thought |
Among the stars that have a different birth,-- And ever-changing, like a joyless eye That finds no object worth its constancy?
Where to begin? Do we measure the relaxing of the feet? The moment when the eye glimpses the hawk, when instinct functions? For in this pure action, this pure moving of the bird, there is no time, no space, but only the free doing-being of this very moment -now!
Instinct |
Soon the child’s clear eye is clouded over by ideas and opinions, preconceptions, and abstractions. Simple free being becomes encrusted with the burdensome armor of the ego. Not until years later does an instinct come that a vital sense of mystery has been withdrawn. The sun glints through the pines and the heart is pierced in a moment of beauty and strange pain, like a memory of paradise. After that day, we become seekers.
Beauty | Heart | Ideas | Instinct | Memory | Mystery | Sense | Beauty |
Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease not, wet eyes, his mercies to entreat; To cry for vengeance sin doth never cease; In your deep floods drown all my faults and fears, Nor let his eye see sin but through my tears.
Pietro Pomponazzi, aka Petrus Pomponatius
One person has the sense of the possible is to be deceived, as the eye of staff in the vision of something existing in the water, because he judges it to be broken and in the truth of the matter is not broken, but that the object of all or several senses dectpiantur about the same thing does not happen, because (the one) verifies that the other as part of his staff that he did not touch us verifies that is a fraction, in a dream when he is condemned to be broken was broken, and appears to us to Remus .... we do not say that it is broken, and so it is true that nothing truly felt if I did not present an existing thing.
Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan
Besides its precious work, which makes the eye superior to every other organ of the body, it is the expression of the beauty of body, mind and soul. Sufis, therefore, symbolize the eye by a cup of wine. Through the eyes, the secret hidden in man's heart is reflected into the heart of another. However much a person may try to conceal his secret, yet the reader can read it in his eyes, and can read there his pleasure, his displeasure, his joy, and his sorrow. A seer can see still farther. The seer can see the actual condition of man's soul through his eyes, his grade of evolution, his attitude in life, his outlook on life, and his condition, both hidden and manifest. Besides, to the passive soul of a disciple, knowledge, ecstasy, spiritual joy, and divine peace, all are given through the glance. One sees in everyday life that a person who is laughing in his mind with his lips closed can express his laughter through his glance, and the one who receives the glance at once catches the infectious mirth. Often the same happens through looking in the eyes of the sorrowful, in a moment one becomes filled with depression. And those whose secret is God, whose contemplation is the perfection of beauty, whose joy is endless in the realization of everlasting life, and from whose heart the spring of love is ever flowing, it is most appropriate that their glance should be called, symbolically, the Bowl of Saki, the Bowl of the Wine-Giver.
Beauty | Contemplation | Heart | Joy | Laughter | Life | Life | Love | Mind | Perfection | Soul | Beauty | Contemplation |
Beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may.
Beauty | Friend | God | Man | Mortal | Virtue | Virtue | Will | Beauty | God |
The sensitive eye can never be able to survey, the orb of the sun, unless strongly endued with solar fire, and participating largely of the vivid ray. Everyone therefore must become divine, and of godlike beauty, before he can gaze upon a god and the beautiful itself. Thus proceeding in the right way of beauty he will first ascend into the region of intellect, contemplating every fair species, the beauty of which he will perceive to be no other than ideas themselves; for all things are beautiful by the supervening irradiations of these, because they are the offspring and essence of intellect. But that which is superior to these is no other than the fountain of good, everywhere widely diffusing around the streams of beauty, and hence in discourse called the beautiful itself because beauty is its immediate offspring. But if you accurately distinguish the intelligible objects you will call the beautiful the receptacle of ideas; but the good itself, which is superior, the fountain and principle of the beautiful; or, you may place the first beautiful and the good in the same principle, independent of the beauty which there subsists.
Beauty | Distinguish | God | Good | Ideas | Right | Will | Beauty | God |