This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
H. L. Mencken, fully Henry Louis Mencken
The average newspaper, especially of the better sort, has the intelligence of a hillbilly evangelist, the courage of a rat, the fairness of a prohibitionist boob-jumper, the information of a high school janitor, the taste of a designer of celluloid valentines, and the honor of a police-station lawyer.
H. L. Mencken, fully Henry Louis Mencken
When a man laughs at his troubles he loses a good many friends. They never forgive the loss of their prerogative.
Man |
H. L. Mencken, fully Henry Louis Mencken
Poverty is a soft pedal upon the branches of human activity, not excepting the spiritual.
H. L. Mencken, fully Henry Louis Mencken
The state ? or, to make matters more concrete, the government ? consists of a gang of men exactly like you and me. They have, taking one with another, no special talent for the business of government; they have only a talent for getting and holding office. Their principal device to that end is to search out groups who pant and pine for something they can?t get, and to promise to give it to them. Nine times out of ten that promise is worth nothing. The tenth time it is made good by looting ?A? to satisfy ?B?. In other words, government is a broker in pillage, and every election is a sort of advanced auction on stolen goods.
I do not believe that the deeper problems of living can ever be answered by the process of thought. I believe that life itself teaches us either patience with regard to them, or reveals to us possible solutions when our hearts are pressed close against duties and sorrows and experiences of all kinds.
One must realize that, apart from considerations of color and form, there are two fundamentally different ways of regarding a medium of expression: one is based on taste only ? an approach in which the external physical elements of expression are merely pleasingly arranged. This way results in decoration with no spiritual reaction. Arrangement is not art. The second way is based on the artist?s power of empathy, to feel the intrinsic qualities of the medium of expression. Through these qualities the medium comes to life. ... In this life, an intuitive artist discovers the emotive and vital substance which makes a work of art.
Wife |
Why is Einstein's theory better than Lorentz's theory? It would be a mistake to argue that Einstein's theory gives an explanation of Michelson's experiment, since it does not do so. Michelson's experiment is simply taken over as an axiom.
Wife |
This is the precept by which I have lived: Prepare for the worst; expect the best; and take what comes.
Man |
We may remember what the Romans... thought a cultivated person ought to be: one who knows how to choose his company among men, among things, among thoughts, in the present as well as in the past.
Everything rhythmically organic is true. Everything, which results from the proper feeling for rhythmically organized spiritual units, is true and alive ? alive within itself. When we lose the sense for such true beauty we lose our natural sense for the rich flavor of life, which is the basis for all inspirational work.
Man |
The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.
Man |
This shows to what extent violence and its arbitrariness were taken for granted and therefore neglected; no one questions or examines what is obvious to all.
Man |
To be sure, nothing is more important to the integrity of the universities than a rigorously enforced divorce from war-oriented research and all connected enterprises.
Man |
To be free in an age like ours, one must be in a position of authority. That in itself would be enough to make me ambitious.
We have chosen to write the biography of our disease because we love it platonically ? as Amy Lowell loved Keats ? and have sought its acquaintance wherever we could find it. And in this growing intimacy we have become increasingly impressed with the influence that this and other infectious diseases, which span ? in their protoplasmic continuities ? the entire history of mankind, have had upon the fates of men.
We are frequently faced with the necessity of looking for the picture required for the visualization of an object, not in the perception of this particular object, but in a different perceptual image... we can assert the discrepancy between the perceived picture and the objective state. This discrepancy... proves absolutely nothing against the fact that all visualizations are merely sense qualities of the perceptual space... If the parallelism is... to be visualized, we must supplement our assertion by the description of certain qualities with which we are familiar from perceptual space.
Of what does not concern you say nothing, good or bad.
Consideration | Man | Nothing |