Great Throughts Treasury

"Love is not to be cultivated. Love cannot be divided into divine and physical; it is only love—not that you love many or the one. That again is an absurd question to ask: "Do you love all?" You know, a flower that has perfume is not concerned who comes to smell it, or who turns his back upon it. So is love. Love is not a memory. Love is not a thing of the mind or the intellect. But it comes into being naturally as compassion, when this whole problem of existence—as fear, greed, envy, despair, hope—has been understood and resolved." - Jiddu Krishnamurti

"The word ‘slavery’ and ‘right’ are contradictory, they cancel each other out. Whether as between one man and another, or between one man and a whole people, it would always be absurd to say: "I hereby make a covenant with you which is wholly at your expense and wholly to my advantage; I will respect it so long as I please and you shall respect it as long as I wish." -

"Tranquility is found also in dungeons; but is that enough to make them desirable places to live in? To say that a man gives himself gratuitously, is to say what is absurd and inconceivable; such an act is null and illegitimate, from the mere fact that he who does it is out of his mind. To say the same of a whole people is to suppose a people of madmen; and madness creates no right. Even if each man could alienate himself, he could not alienate his children: they are born men and free; their liberty belongs to them, and no one but they has the right to dispose of it. Before they come to years of judgment, the father can, in their name, lay down conditions for their preservation and well-being, but he cannot give them irrevocably and without conditions: such a gift is contrary to the ends of nature, and exceeds the rights of paternity. It would therefore be necessary, in order to legitimize an arbitrary government, that in every generation the people should be in a position to accept or reject it; but, were this so, the government would be no longer arbitrary. " -

"From whatever aspect we regard the question, the right of slavery is null and void, not only as being illegitimate, but also because it is absurd and meaningless. The words slave and right contradict each other, and are mutually exclusive. It will always be equally foolish for a man to say to a man or to a people: “I make with you a convention wholly at your expense and wholly to my advantage; I shall keep it as long as I like, and you will keep it as long as I like.”" -

"Our passions are the chief means of self-preservation; to try to destroy them is therefore as absurd as it is useless." -

"From whatever aspect we regard the question, the right of slavery is null and void, not only as being illegitimate, but also because it is absurd and meaningless. The words slave and right contradict each other, and are mutually exclusive. It will always be equally foolish for a man to say to a man or to a people: “I make with you a convention wholly at your expense and wholly to my advantage; I shall keep it as long as I like, and you will keep it as long as I like.” " - Jean-Jacques Rousseau

"Our passions are the chief means of self-preservation; to try to destroy them is therefore as absurd as it is useless." - Jean-Jacques Rousseau

"The word ‘slavery’ and ‘right’ are contradictory, they cancel each other out. Whether as between one man and another, or between one man and a whole people, it would always be absurd to say: "I hereby make a covenant with you which is wholly at your expense and wholly to my advantage; I will respect it so long as I please and you shall respect it as long as I wish." - Jean-Jacques Rousseau

"Tranquility is found also in dungeons; but is that enough to make them desirable places to live in? To say that a man gives himself gratuitously, is to say what is absurd and inconceivable; such an act is null and illegitimate, from the mere fact that he who does it is out of his mind. To say the same of a whole people is to suppose a people of madmen; and madness creates no right. Even if each man could alienate himself, he could not alienate his children: they are born men and free; their liberty belongs to them, and no one but they has the right to dispose of it. Before they come to years of judgment, the father can, in their name, lay down conditions for their preservation and well-being, but he cannot give them irrevocably and without conditions: such a gift is contrary to the ends of nature, and exceeds the rights of paternity. It would therefore be necessary, in order to legitimize an arbitrary government, that in every generation the people should be in a position to accept or reject it; but, were this so, the government would be no longer arbitrary. " - Jean-Jacques Rousseau

"In moments in which the soul undergoes the unmitigated realization of the mystery that vibrates between its precarious existence and its inscrutable meaning, we find it unbearably absurd to define the essence of man by what he knows or what he is able to bring about. To the sense of the ineffable the essence of man lies in his being a means of higher expression, in his being an intimation of ineffable meaning… The ultimate insight is the outcome of moments when we are stirred beyond words, of instants of wonder, awe, praise, fear, trembling and radical amazement; of awareness of grandeur, of perceptions we can grasp but are unable to convey, of discoveries of the unknown, of moments in which we abandon the pretense of being acquainted with the world, of knowledge by inacquaintance. It is at the climax of such moments that we attain the certainty life has meaning, that time is more than evanescence, that beyond all being there is someone who cares." - Abraham Joshua Heschel

"It’s absurd and anti-life to be part of a system that compels you to sit in confinement with people of exactly the same age and social class. That system effectively cuts you off from the immense diversity of life and the synergy of variety; indeed it cuts you off from your own past and future, sealing you in a continuous present much the same way television does." - John Taylor Gatto

"Religious beliefs cannot remain what they were before the rise of modern science any more than ancient scientific beliefs can. It would be absurd to insist that ancient religious beliefs should remain unchanged when our whole view of the universe has changed radically." - Keith Ward

"Why did dusk and fir-scent and the afterglow of autumnal sunsets make people say absurd things?" - Lucy Maud Montgomery, aka Maud or L.M. Montgomery

"The Theatre of the Absurd ... can be seen as the reflection of what seems to be the attitude most genuinely representative of our own time. The hallmark of this attitude is its sense that the certitudes and unshakable basic assumptions of former ages have been swept away, that they have been tested and found wanting, that they have been discredited as cheap and somewhat childish illusions." - Martin Esslin, fully Martin Julius Esslin

"The Theatre of the Absurd attacks the comfortable certainties of religious or political orthodoxy. It aims to shock its audience out of complacency, to bring it face to face with the harsh facts of the human situation as these writers see it. But the challenge behind this message is anything but one of despair. It is a challenge to accept the human condition as it is, in all its mystery and absurdity, and to bear it with dignity, nobly, responsibly; precisely because there are no easy solutions to the mysteries of existence, because ultimately man is alone in a meaningless world. The shedding of easy solutions, of comforting illusions, may be painful, but it leaves behind it a sense of freedom and relief. And that is why, in the last resort, the Theatre of the Absurd does not provoke tears of despair but the laughter of liberation." - Martin Esslin, fully Martin Julius Esslin

"Only he who attempts the absurd is capable of achieving the impossible." - Miguel de Unamuno, fully Miguel de Unamuno y Jogo

"Neither is there figurative and non-figurative art. All things appear to us in the shape of forms. Even in metaphysics ideas are expressed by forms, well them think how absurd it would be to think of painting without the imagery of forms. A figure, an object, a circle, are forms; they affect us more or less intensely." - Pablo Picasso, fully Pablo Diego José Francisco de Paula Juan Nepomuceno María de los Remedios Cipriano de la Santísima Trinidad Ruiz y Picasso

"The material which a scientist actually has at his disposal, his laws, his experimental results, his mathematical techniques, his epistemological prejudices, his attitude towards the absurd consequences of the theories which he accepts, is indeterminate in many ways, ambiguous, and never fully separated from the historical background. This material is always contaminated by principles which he does not know and which, if known, would be extremely hard to test." - Paul Feyerabend, fully Paul Karl Feyerabend

"Love is free: to promise for ever to love the same woman, is not less absurd than to promise to believe the same creed: such a vow in both cases, excludes us from all enquiry." - Percy Bysshe Shelley

"The idea of a Supreme Being who creates a world in which one creature is designed to eat another in order to subsist, and then pass a law saying, Thou shalt not kill, is so monstrously, immeasurably, bottomlessly absurd that I am at a loss to understand how mankind has entertained or given it house room all this long. " - Peter De Vries

"As Descartes himself remarked, nothing is too absurd for some philosopher to have said it some time; I once read an article about an Indian school of philosophers who were alleged to maintain that it is only a delusion, which the wise can overcome, that anything exists at all; so perhaps it would not matter all that much that a philosopher is found to defend absolute omnipotence." - Peter Geach, fully Peter Thomas Geach

"Human Energy presents itself to our view as the term of a vast process in which the whole mass of the universe is involved. In us, the evolution of the world towards the spirit becomes conscious. From that moment, our perfection, our interest, our salvation as elements of creation can only be to press on with this evolution with all our strength. We cannot yet understand exactly where it will lead us, but it would be absurd for us to doubt that it will lead us towards some end of supreme value. From this there finally emerges in our twentieth century human consciousness, for the first time since the awakening of life on earth, the fundamental problem of Action. No longer, as in the past, for our small selves, for our small family, our small country; but for the salvation and the success of the universe, how must we, modern men, organize around us for the best, the maintenance, distribution and progress of human energy?" - Pierre Teilhard de Chardin

"Humanity should question itself, once more, about the absurd and always unfair phenomenon of war, on whose stage of death and pain only remains standing the negotiating table that could and should have prevented it. " - Pope John Paul II, born Karol Józef Wojtyła, aka Saint John Paul the Great NULL

"The following points are intended to amplify my meaning: 1. All children are born to grow, to develop, to live, to love, and to articulate their needs and feelings for their self-protection. 2. For their development, children need to the respect and protection of adults who take them seriously, love them, and honestly help them to become oriented in the world. 3. When these vital needs are frustrated and children are, instead, abused for the sake of the adults' needs by being exploited, beaten, punished, taken advantage of, manipulated neglected, or deceived without the intervention of any witness, then their integrity will be lastingly impaired. 4. The normal reactions to such injury should be anger and pain. Since children in this hurtful kind of environment are forbidden to express their anger, however, and since it would be unbearable to experience their pain all alone, they are compelled to suppress their feelings, repress all memory of the trauma, and idealize those guilty of the abuse. Later they will have no memory of what was done to them. 5. Disassociated from the original cause, their feelings of anger, helplessness, despair, longing, anxiety, and pain will find expression in destructive acts against others (criminal behavior, mass murder) or against themselves (drug addiction, alcoholism, prostitution, psychic disorders, suicide). 6. If these people become parents, they will then often direct acts of revenge for their mistreatment in childhood against their own children, whom they use as scapegoats. Child abuse is still sanctioned -- indeed, held in high regard -- in our society as long as it is defined as child-rearing. It is a tragic fact that parents beat their children in order to escape the emotions from how they were treated by their own parents. 7. If mistreated children are not to become criminals or mentally ill, it is essential that at least once in their life they come in contact with a person who knows without any doubt that the environment, not the helpless, battered child, is at fault. In this regard, knowledge or ignorance on the part of society can be instrumental in either saving or destroying a life. Here lies the great opportunity for relatives, social workers, therapists, teachers, doctors, psychiatrists, officials and nurses to support the child and believe in her or him. 8. Till now, society has protected the adult and blamed the victim. It has been abetted in its blindness by theories, still in keeping with the pedagogical principles of our great-grandparents, according to which children are viewed as crafty creatures, dominated by wicked drives, who invent stories and attack innocent parents or desire them sexually. In reality, children tend to blame themselves for their parents' cruelty and to absolve their parents, whom they invariably love [I would say 'need' - SH] of all responsibility. 9. For some years now, it has been possible to prove, through new therapeutic methods, that repressed traumatic experiences of childhood are stored up in the body and, though unconscious, exert an influence even in adulthood. In addition, electronic testing of the fetus has revealed a fact previously unknown to most adults -- that a child responds to and learns both tenderness and cruelty from the very beginning. 10. In the light of this new knowledge, even the most absurd behavior reveals its formerly hidden logic once the traumatic experiences of childhood need no longer remain shrouded in darkness. 11. Our sensitization to the cruelty with which children are treated, until now commonly denied, and to the consequences of such treatment will as a matter of course bring an end to the perpetuation of violence from generation to generation. 12. People whose integrity has not been damaged in childhood, who were protected, respected, and treated with honesty by their parents, will be -- both in their youth and in adulthood -- intelligent, responsive, empathic and highly sensitive. They will take pleasure in life and will not feel any need to kill or even hurt others or themselves. They will use their power to defend themselves, not to attack others. They will not be able to do otherwise than respect and protect those weaker than themselves, including their own children, because this is what they have learned from their own experience, and because it is this knowledge (and not the experience of cruelty) that has been stored up inside them from the beginning. It will be inconceivable to such people that earlier generations had to build up a gigantic war industry in order to feel comfortable and safe in this world. Since it will not be their unconscious drive in life to ward off intimidation experienced at a very early age, they will be able to deal with attempts at intimidation in their adult life more rationally and creatively." - Alice Miller, née Rostovski

"I cannot conceive of a God who rewards and punishes his creatures, or has a will of the kind that we experience in ourselves. Neither can I nor would I want to conceive of an individual that survives his physical death; let feeble souls, from fear or absurd egoism, cherish such thoughts. I am satisfied with the mystery of the eternity of life and with the awareness and a glimpse of the marvelous structure of the existing world, together with the devoted striving to comprehend a portion, be it ever so tiny, of the Reason that manifests itself in nature." - Albert Einstein

"As a consequence of the slavish categoryitis the scientifically illogical, and as we shall see, often meaningless questions Where do you live? What are you? What religion? What race? What nationality? are all thought of today as logical questions. By the twenty-first century it either will have become evident to humanity that these questions are absurd and anti-evolutionary or men will no longer be living on Earth." - Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller

"Looking back at the wake of my ship one day in 1917, I became interested in its beautiful white path. I said to myself, That path is white because of the different refractions of light by the bubbles of water-H20 (not H0). The bubbles are beautiful little spheres. I wonder how many bubbles I am looking at stretching miles astern. I began to make calculations of how many bubbles there were per cubic foot of water. I began to find that in calculating the ship's white wake I was dealing in quintillions to the fourth power times quintillions to the fourth power or some such fantastically absurd number of bubbles. And nature was making those bubbles in sublimely swift ease! Any time one looks carefully at a bubble, one is impressed with the beauty of its structure, its’ beautiful sphericity glinting with the colors of the spectrum. It is ephemeral-elegantly conceived, beautifully manufactured and readily broken. Inasmuch as the kind of mathematics I had learned of in school required the use of the XYZ coordinate system and the necessity of employing in calculating the spheres, I wondered, to how many decimal places does nature carry out before she decides the computation can't be concluded? Next I wondered, to how many arbitrary decimal places does nature carry out the transcendental irrational before she decides to say it's a bad job and call it off? If nature uses she has to do what we call fudging of her design which means improvising, compromisingly. I thought sympathetically of nature's having to make all those myriad frustrating decisions each time she made a bubble. I didn't see how she managed to formulate the wake of every ship while managing the rest of the universe if she had to make all those decisions. So I said to myself, I don't think nature uses. I think she has some other mathematical way of coordinating her undertakings." - Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller

"Only those who attempt the absurd can achieve the impossible. " - Albert Einstein

"Is Humanism a religion, perhaps, the next great religion? Yes, it must be so characterized, for the word, religion, has become a symbol for answers to that basic interrogation of human life, the human situation, and the nature of things---which every human being, in some degree and in some fashion, makes. What can I expect from life? What kind of universe is it? Is there, as some say, a friendly Providence in control of it? And, if not, what then? The universe of discourse of religion consists of such questions, and the answers relevant to them. Christian theism and Vedantic mysticism are but historic frameworks in relation to which answers have in the past been given to these poignant and persistent queries. But there is nothing sacrosanct and self-certifying about these frameworks. What Humanism represents is the awareness of another framework, more consonant with wider and deeper knowledge about man and his world. The Humanist movement is engaged in formulating answers, with what wisdom it can achieve, to these basic questions. It would be absurd to expect complete novelty in either framework or answers. Many people throughout the ages have had a shrewd suspicion that established beliefs were insecurely based. Humanism at its best represents a growth and a maturing of its perspective...I fear that the orthodox idea of religion is something static and given---once for all. The Humanist thinks of his answers as responsible ones, that is, responsible to the best thought and knowledge on the subjects involved. He [they are] is always ready for honest debate... I want to contrast the perspective of Humanism with that of traditional rationalism...There is no Humanist who does not appreciate with respect and admiration the moving story of the Gospels. Seen as one of the culminations of Judaism in the setting of the Roman Empire, it speaks to us of nobility of soul, human love, pity, and comradeship; and this among everyday people fired by moral and religious leadership of high quality. The heroic and the earthly touch meet, and mingle; and so it has been ever since... What have the intervening centuries made possible? The gradual disentangling of ethical principle and example from both the early framework of belief and the later ecclesiastical development of power and dogma which supervened. But the notes of love and self-sacrifice remain as perennial chords. This also, is greatly human. The older rationalism was on the defensive. And so it expressed itself too often in negative terms: not this; not that; not God; not revelation; not personal immortality. What Humanism signified was a shift from negation to construction. There came a time when naturalism no longer felt on the defensive. Rather, supernaturalism began, it its eyes, to grow dim and fade out despite all the blustering and rationalizations of its advocates." - R. W. Sellars, fully Roy Wood Sellars

"The man who no longer expects miraculous changes either from a revolution or from an economic plan is not obliged to resign himself to the unjustifiable. It is because he likes individual human beings, participates in communities, and respects the truth, that he refuses to surrender his soul to an abstract ideal of humanity, a tyrannical party, and an absurd scholasticism. . . If tolerance is born of doubt, let us teach everyone to doubt all the models and utopias, to challenge all the prophets of redemption and the heralds of catastrophe. If they can abolish fanaticism, let us pray for the advent of the skeptics." - Raymond Aron, fully Raymond-Claude-Ferdinand Aron

"It's an absurd error to put modern English literature in the curriculum. You should read contemporary literature for pleasure or not at all. You shouldn't be taught to monkey with it." - Rebecca West, pen name of Mrs. Cicily Maxwell Andrews, born Fairfield, aka Dame Rebecca West

"I had become aware, as early as my college days, that no opinion, however absurd and incredible can be imagined, that has not been held by one of the philosophers." - René Descartes

"Nothing can be proposed so wild or so absurd as not to find a party, and often a very large party to espouse it." - Richard Cecil

"Evolution has no long-term goal. There is no long-distance target, no final perfection to serve as a criterion for selection, although human vanity cherishes the absurd notion that our species is the final goal of evolution." - Richard Dawkins

"There's only any point in believing something if it's not true. And it's not just faith itself: it's the idea that faith is a virtue and the less evidence there is, the more virtuous it is. Things for which there is mere evidence are just too easy, and it's no test of faith. In order to have a test of your faith, you must be asked to believe really daft things like the transubstantiation, you know, the blood of Christ turning into wine, and stuff. That is so manifestly absurd that you've got to be a really great believer in order to believe it. You're actually showing off your believing credentials by the ability to believe something like that. If it were an easy thing to believe, substantiated by facts, then it wouldn't be any great achievement." - Richard Dawkins

"The theory of quantum electrodynamics describes Nature as absurd from the point of view of common sense. And it agrees fully with experiment. So I hope you accept Nature as She is " - Richard Feynman, fully Richard Phillips Feynman

"It is a good plan, with a young person of a character to be much affected by ludicrous and absurd representations, to show him plainly by examples that there is nothing which may not be thus represented. He will hardly need to be told that everything is not a mere joke." - Richard Whately

"During the years when my own daughters were pupils in this school I attended many of these gatherings, and heard many speeches made by men who stood where I stand at this moment. They said all sorts of things. I recall one speaker who said that as he looked out at the girls who were assembled to receive prizes, and to pay their last respects to their school, he felt as though he were looking over a garden of exquisite flowers. He was drunk, poor man, and it would be absurd to treat his remark as though he were speaking on oath." - Robertson Davies

"And I have written three books on the soul Proving absurd all written hitherto And putting us to ignorance again." - Robert Browning

"As grass and fire cannot coexist in one place, so legality and mercy cannot abide in one soul." - Saint Isaac of Nineveh, also Isaac the Syrian, Isaac of Qatar and Isaac Syrus NULL

"Enter into the Church and wash away your sins. For here there is a hospital and not a court of law. Do not be ashamed again to enter the Church, be ashamed when you sin, but not when you repent." - John Chrysostom, fully Saint John Chrysostom

"But thanks be to God, since my leaving drinking of wine, I do find myself much better and to mind my business better and to spend less money, and less time lost in idle company." - Samuel Pepys

"Those who say that life is worth living at any cost have already written an epitaph of infamy, for there is no cause and no person that they will not betray to stay alive." - Sidney Hook

"The deepest and rarest kind of courage has nothing to do with feats or obstacles in the outside world; and, indeed, has nothing to do with the outside world — it is the courage to be who you are." - Sydney J. Harris

"There is no area in our minds reserved for superstition, such as the Greeks had in their mythology; and superstition, under cover of an abstract vocabulary, has revenged itself by invading the entire realm of hought. Our science is like a store filled with the most subtle intellectual devices for solving the most complex problems, and yet we are almost incapable of applying the elementary principles of rational thought. In every sphere, we seem to have lost the very elements of intelligence: the ideas of limit, measure, degree, proportion, relation, comparison, contingency, interdependence, interrelation of means and ends. To keep to the social level, our political universe is peopled exclusively by myths and monsters; all it contains is absolutes and abstract entities. This is illustrated by all the words of our political and social vocabulary: nation, security, capitalism, communism, fascism, order, authority, property, democracy. We never use them in phrases such as: There is democracy to the extent that... or: There is capitalism in so far as... The use of expressions like to the extent that is beyond our intellectual capacity. Each of these words seems to represent for us an absolute reality, unaffected by conditions, or an absolute objective, independent of methods of action, or an absolute evil; and at the same time we make all these words mean, successively or simultaneously, anything whatsoever. Our lives are lived, in actual fact, among changing, varying realities, subject to the casual play of external necessities, and modifying themselves according to specific conditions within specific limits; and yet we act and strive and sacrifice ourselves and others by reference to fixed and isolated abstractions which cannot possibly be related either to one another or to any concrete facts. In this so-called age of technicians, the only battles we know how to fight are battles against windmills." - Simone Weil

"It was said that I refused to grant any value to the maternal instinct and to love. This was not so. I simply asked that women should experience them truthfully and freely, whereas they often use them as excuses and take refuge in them, only to find themselves imprisoned in that refuge when those emotions have dried up in their hearts. I was accused of preaching sexual promiscuity; but at no point did I ever advise anyone to sleep with just anyone at just any time; my opinion on this subject is that all choices, agreements and refusals should be made independently of institutions, conventions and motives of self-aggrandizement; if the reasons for it are not of the same order as the act itself, then the only result can be lies, distortions and mutilations." - Simone de Beauvoir, fully Simone-Ernestine-Lucie-Marie Bertrand de Beauvoir

"There is something in the New York air that makes sleep useless." - Simone de Beauvoir, fully Simone-Ernestine-Lucie-Marie Bertrand de Beauvoir

"A gruff murmur from the others showed that they were of one mind with the prince. The light of the torches from the walls beat upon the line of stern faces at the high table. They had sat like flint, and the Italian shrank from their inexorable eyes. He looked swiftly round, but armed men choked every entrance. The shadow of death had fallen athwart his soul." - Arthur Conan Doyle, fully Sir Arthur Ignatius Conan Doyle

"I wanted to end the world but, I'll settle for ending yours." - Arthur Conan Doyle, fully Sir Arthur Ignatius Conan Doyle

"[The Devil] freely lost the will which he had. And just as he received the possession of it for as long as he had it, so he was able to receive the permanent keeping of what he deserted. But because he deserted, he did not receive. Therefore, that which he did not receive to keep because he deserted it, he did not receive not because God did not give it, but, rather, God did not give it because he did not receive it." - Anselm of Canterbury, aka Saint Anselm or Archbishop of Canterbury NULL