This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
"Only the following items should be considered to be grave faults: not respecting another's rights: allowing oneself to be paralyzed by fear; feeling guilty; believing that one does not deserve the good or ill that happens in one's life; being a coward. We will love our enemies, but not make alliances with them. They were placed in our path in order to test our sword, and we should, out of respect for them, struggle against them. We will choose our enemies." - Paulo Coelho
"One cannot expect positive results from an educational or political action program which fails to respect the particular view of the world held by the people. Such a program constitutes cultural invasion, good intentions notwithstanding. " - Paulo Freire
"Learning how to be kind to ourselves, learning how to respect ourselves, is important. The reason it's important is that, fundamentally, when we look into our own hearts and begin to discover what is confused and what is brilliant, what is bitter and what is sweet, it isn't just ourselves that we're discovering. We're discovering the universe." - Pema Chödrön, born Deirdre Blomfield-Brown
"Once there was a young warrior. Her teacher told her that she had to do battle with fear. She didn’t want to do that. It seemed too aggressive; it was scary; it seemed unfriendly. But the teacher said she had to do it and gave her the instructions for the battle. The day arrived. The student warrior stood on one side, and fear stood on the other. The warrior was feeling very small, and fear was looking big and wrathful. They both had their weapons. The young warrior roused herself and went toward fear, prostrated three times, and asked, ‘May I have permission to go into battle with you?’ Fear said, ‘Thank you for showing me so much respect that you ask permission.’ Then the young warrior said, ‘How can I defeat you?’ Fear replied, ‘My weapons are that I talk fast, and I get very close to your face. Then you get completely unnerved, and you do whatever I say. If you don’t do what I tell you, I have no power. You can listen to me, and you can have respect for me. You can even be convinced by me. But if you don’t do what I say, I have no power.’ In that way, the student warrior learned how to defeat fear. " - Pema Chödrön, born Deirdre Blomfield-Brown
"The most fundamental aggression to ourselves, the most fundamental harm we can do to ourselves, is to remain ignorant by not having the courage and the respect to look at ourselves honestly and gently. " - Pema Chödrön, born Deirdre Blomfield-Brown
"Every man, in proportion to his virtue, considers himself, with respect to the great community of mankind, as the steward and guardian of their interests in the property which he chances to possess. Every man, in proportion to his wisdom, sees the manner in which it is his duty to employ the resources which the consent of mankind has entrusted to his discretion." - Percy Bysshe Shelley
"He who wants the rose must respect the thorn." - Persian Proverbs
"Unless we respect the reality of the inner world, commensurate in importance with that of the external world, we are not equipped to understand the full meaning of leadership nor are we able to improve it dramatically, radically. Seeing only half of reality makes us only half a leader. Acknowledging only fifty percent of what is true, gives us a maximum of fifty percent effectiveness as a leader." - Peter Koestenbaum
"The hospitality of primitive peoples, respect for human life, the sense of reciprocal obligation, compassion for the weak, courage, extending even to the sacrifice of self for others which is first learnt for the sake of children and friends, and later for that of members of the same community — all these qualities are developed in man anterior to all law, independently of all religion, as in the case of the social animals. Such feelings and practices are the inevitable results of social life. Without being, as say priests and metaphysicans, inherent in man, such qualities are the consequence of life in common." - Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
"If morality is always relative to one’s own society, then you, coming from your society, have your moral standards and I, coming from my society, have mine. It follows that when I criticize your moral standards, I am simply expressing the morality of my society, but it also follows that when you condemn me for criticizing the moral standards of your society, you are simply expressing the morality of your society. There is, on this view, no way of moving outside the morality of one’s own society and expressing a transcultural or objective moral judgment about anything, including respect for the cultures of different peoples. Hence if we happen to live in a culture that honors those who subdue other societies and suppress their cultures, then that is our morality, and the relativist can offer no cogent reason why we should not simply get on with it. " - Peter Singer
"Legally, the doctor should not [kill the infant], and in this respect the law reflects the sanctity of life view. Yet people who would say this about the infant do not object to the killing of nonhuman animals. How can they justify their different judgments? Adult chimpanzees, dogs, pigs, and members of many other species far surpass the brain-damaged infant in their ability to relate to others, act independently, be self-aware, and any other capacity that could reasonably be said to give value to life. The only thing that distinguishes the infant from the animal, in the eyes of those who claim it has a "right to life," is that it is, biologically, a member of the species Homo sapiens...But to use this difference as the basis for granting a right to life to the infant and not to the other animals is, of course, pure speciesism. It is exactly the kind of arbitrary difference that the most crude and overt kind of racist uses in attempting to justify racial discrimination. " - Peter Singer
"His consuming interest remains in the world of men, their institutions, their history, their passions. And because he is interested in men, nothing that men do can be altogether tedious...He will naturally be interested in the events that engage men’s ultimate beliefs, their moments of tragedy and grandeur and ecstasy. But he will also be fascinated by the commonplace, the everyday. He will know reverence, but this reverence will not prevent him from wanting to see and to understand. He may sometimes feel revulsion or contempt , but this will also not deter him from wanting to have his questions answered. ...in his quest for understanding, moves through the world of men without respect for the usual lines of demarcation. Nobility ad degradation, power and obscurity, intelligence and folly -- these are equally interesting to him, however unequal they may be in his personal values or tastes. This his questions may lead him to all possible levels of society, the best and least known places, the most respected and the most despised. ...he will find himself in all these places because his own questions have so taken possession of him that he has little choice but to seek for answers." - Peter L. Berger, fully Peter Ludwig Berger
"Prison is designed to silence dissent. We savage people in order to make them better citizens. We torture men and women to make them kinder and more productive. We execute human beings, in order to teach our children respect for human life." - Philip Berrigan
"Honour is Virtue's allowed ascent: honour that clasps All perfect justice in her arms; that craves No more respect than that she gives; that does Nothing but what she'll suffer." - Philip Massinger
"Never respect men merely for their riches, but rather for their philanthropy; we do not value the sun for its height, but for its use." - Philip James Bailey
"After all the rest, Moses tells us that man was created after the image of God and after His likeness (Genesis, I, 26). Right well does he say this, for nothing earth-born is more like God than man. Let no one represent the likeness as one to a bodily form; for neither is God in human form, nor is the human body God-like. No, it is in respect of the Mind, the sovereign element of the soul, that the word 'image' is used; for after the pattern of a single Mind, even the Mind of the Universe as an archetype, the mind in each of those who successively came into being was moulded. It is in a fashion a god to him who carries and enshrines it as an object of reverence; for the human mind evidently occupies a position in men precisely answering to that which the great Ruler occupies in all the world. It is invisible while itself seeing all things, and while comprehending the substances of others, it is as to its own substance unperceived." - Philo, aka Philo of Alexandria, Philo Judaeus, Philo Judaeus of Alexandria, Yedidia, "Philon", and Philo the Jew NULL
"As our government takes democracy to unlikely places all over the world, how about a decent respect for self-government at home! " - Phyllis Schlafly, fully Phyllis McAlpin Stewart Schlafly
"If Canada is to survive, it can only survive in mutual respect and in love for one another." - Pierre Trudeau, aka Pierre Elliott Trudeau, fully Joseph Philippe Pierre Yves Elliott Trudeau
"Rabbi Elazar ben Shammua used to say: “Let the honor of your student be as precious to you as your own; and the honor of your colleague as the respect due your teacher; and the respect towards your teacher as your reverence for G-d.”" - Pirke Avot, "Verses of the Fathers" or "Ethics of the Fathers" NULL
"Rabbi Eleazar ha-Kappar used to say: “Jealousy, lust, and ambition remove man from the world… They who have been born are destined to die. They that are dead are destined to be made alive. They who live are destined to be judged, that men may know and make known and understand that He is G-d, He is the maker, He is the creator, He is the discerner, He is the judge, He is the witness, He is the complainant, and it is He who will in the future judge, blessed be He, in whose presence is neither guile nor forgetfulness nor respect of persons nor taking of bribes; for all is His. And know that everything is according to the reckoning. And let not your evil nature assure you that the grave will be your refuge: for despite yourself you were fashioned, and despite yourself you were born, and despite yourself you live, and despite yourself you die, and despite yourself shall you are destined to give account and reckoning before the supreme King of kings, the Holy One, blessed be He.”" - Pirke Avot, "Verses of the Fathers" or "Ethics of the Fathers" NULL
"Rabbi Eleazar ha-Kappar used to say: “Jealousy, lust, and ambition remove man from the world… They who have been born are destined to die. They that are dead are destined to be made alive. They who live are destined to be judged, that men may know and make known and understand that He is G-d, He is the maker, He is the creator, He is the discerner, He is the judge, He is the witness, He is the complainant, and it is He who will in the future judge, blessed be He, in whose presence is neither guile nor forgetfulness nor respect of persons nor taking of bribes; for all is His. And know that everything is according to the reckoning. And let not your evil nature assure you that the grave will be your refuge: for despite yourself you were fashioned, and despite yourself you were born, and despite yourself you live, and despite yourself you die, and despite yourself shall you are destined to give account and reckoning before the supreme King of kings, the Holy One, blessed be He.”" - Pirke Avot, "Verses of the Fathers" or "Ethics of the Fathers" NULL
"Justice requires that to lawfully constituted Authority there be given that respect and obedience which is its due; that the laws which are made shall be in wise conformity with the common good; and that, as a matter of conscience all men shall render obedience to these laws. " - Pope Pius XI, born Ambrogio Damiano Achille Ratti NULL
"The largest land animal is the elephant, and it is the nearest to man in intelligence: it understands the language of its country and obeys orders, remembers duties that it has been taught, is pleased by affection and by marks of honor, nay more it possesses virtues rare even in man, honesty, wisdom, justice, also respect for the stars and reverence for the sun and moon. " - Pliny the Elder, full name Casus Plinius Secundus NULL
"Valor, however unfortunate, commands great respect even from enemies: but the Romans despise cowardice, even though it be prosperous. " - Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL
"Dear young people of every language and culture, a high and exhilarating task awaits you: that of becoming men and women capable of solidarity, peace and love of life, with respect for everyone. Become craftsmen of a new humanity, where brothers and sisters — members all of the same family — are able at last to live in peace." - Pope John Paul II, born Karol Józef Wojtyła, aka Saint John Paul the Great NULL
"You are called to stand up for life! To respect and defend the mystery of life. " - Pope John Paul II, born Karol Józef Wojtyła, aka Saint John Paul the Great NULL
"To love is to liberate. Love and friendship must empower those we love to become their best selves according to their own lights and visions. This means that wanting what is best for you and trying to be what you need me to be can be done only in a way that preserves your freedom to have your own feelings, think your own thoughts and make your own decisions. If your personhood is as dear to me as my own, which is the implication of love, I must respect it carefully and sensitively. When I affirm you, my affirmation is based on your unconditional value as a unique, unrepeatable and even sacred mystery of humanity." - John Powell
"I think we have to think step by step, and above all send a signal to Iran that shows the international community won't accept it if Iran doesn't respect the commitments that are expected of it and the promises it has made." - Angela Merkel, fully Angela Dorothea Merkel, née Kasner
"Taking a closer look, we no longer find the meaning of the word egoism so clear-cut and unequivocal. It will be much the same when we examine respect for others, which is often said to be missing in self-centered people. If a mother respects both herself and her child from his very first day onward, she will never need to teach him respect for others. He will, of course, take both himself and others seriously-he couldn't do otherwise. But a mother who, as a child, was herself not taken seriously by her mother as the person she really was will try to get it by training him to give it to her. The tragic fate that is the result of such training and such respect is described in this book." - Alice Miller, née Rostovski
"The following points are intended to amplify my meaning: 1. All children are born to grow, to develop, to live, to love, and to articulate their needs and feelings for their self-protection. 2. For their development, children need to the respect and protection of adults who take them seriously, love them, and honestly help them to become oriented in the world. 3. When these vital needs are frustrated and children are, instead, abused for the sake of the adults' needs by being exploited, beaten, punished, taken advantage of, manipulated neglected, or deceived without the intervention of any witness, then their integrity will be lastingly impaired. 4. The normal reactions to such injury should be anger and pain. Since children in this hurtful kind of environment are forbidden to express their anger, however, and since it would be unbearable to experience their pain all alone, they are compelled to suppress their feelings, repress all memory of the trauma, and idealize those guilty of the abuse. Later they will have no memory of what was done to them. 5. Disassociated from the original cause, their feelings of anger, helplessness, despair, longing, anxiety, and pain will find expression in destructive acts against others (criminal behavior, mass murder) or against themselves (drug addiction, alcoholism, prostitution, psychic disorders, suicide). 6. If these people become parents, they will then often direct acts of revenge for their mistreatment in childhood against their own children, whom they use as scapegoats. Child abuse is still sanctioned -- indeed, held in high regard -- in our society as long as it is defined as child-rearing. It is a tragic fact that parents beat their children in order to escape the emotions from how they were treated by their own parents. 7. If mistreated children are not to become criminals or mentally ill, it is essential that at least once in their life they come in contact with a person who knows without any doubt that the environment, not the helpless, battered child, is at fault. In this regard, knowledge or ignorance on the part of society can be instrumental in either saving or destroying a life. Here lies the great opportunity for relatives, social workers, therapists, teachers, doctors, psychiatrists, officials and nurses to support the child and believe in her or him. 8. Till now, society has protected the adult and blamed the victim. It has been abetted in its blindness by theories, still in keeping with the pedagogical principles of our great-grandparents, according to which children are viewed as crafty creatures, dominated by wicked drives, who invent stories and attack innocent parents or desire them sexually. In reality, children tend to blame themselves for their parents' cruelty and to absolve their parents, whom they invariably love [I would say 'need' - SH] of all responsibility. 9. For some years now, it has been possible to prove, through new therapeutic methods, that repressed traumatic experiences of childhood are stored up in the body and, though unconscious, exert an influence even in adulthood. In addition, electronic testing of the fetus has revealed a fact previously unknown to most adults -- that a child responds to and learns both tenderness and cruelty from the very beginning. 10. In the light of this new knowledge, even the most absurd behavior reveals its formerly hidden logic once the traumatic experiences of childhood need no longer remain shrouded in darkness. 11. Our sensitization to the cruelty with which children are treated, until now commonly denied, and to the consequences of such treatment will as a matter of course bring an end to the perpetuation of violence from generation to generation. 12. People whose integrity has not been damaged in childhood, who were protected, respected, and treated with honesty by their parents, will be -- both in their youth and in adulthood -- intelligent, responsive, empathic and highly sensitive. They will take pleasure in life and will not feel any need to kill or even hurt others or themselves. They will use their power to defend themselves, not to attack others. They will not be able to do otherwise than respect and protect those weaker than themselves, including their own children, because this is what they have learned from their own experience, and because it is this knowledge (and not the experience of cruelty) that has been stored up inside them from the beginning. It will be inconceivable to such people that earlier generations had to build up a gigantic war industry in order to feel comfortable and safe in this world. Since it will not be their unconscious drive in life to ward off intimidation experienced at a very early age, they will be able to deal with attempts at intimidation in their adult life more rationally and creatively." - Alice Miller, née Rostovski
"Wherever I look, I see signs of the commandment to honor one's parents and nowhere of a commandment that calls for the respect of a child." - Alice Miller, née Rostovski
"Competing visions of the role of government and the rights of individuals exist all along the political spectrum. Most of us hold a point of view that exists somewhere between the extremes. We may grumble about taxes, but we generally support programs like veterans' benefits, Social Security, and Medicare, along with public education, environmental protection, and some sort of social safety net for the poor. We are wary of government interference with private initiative or personal belief and the excessive influence of special interests on the political system. We respect the unique power of government to meet certain social needs and acknowledge the need to limit its powers." - Hillary Rodham Clinton
"From my own personal experience, I have been in countries that have taken very different views about this profoundly challenging question [of abortion]. I went to China in 1995 and spoke out against the Chinese government’s one child policy, which led to forced abortions and forced sterilization because I believed that we needed to bear witness against what was an intrusive, abusive, dehumanizing effort to dictate how women and men would proceed with respect to the children they wished to have. And then shortly after that, I was in Romania and there I met women who had been subjected to the Communist regime of the 1970s and ‘80s where they were essentially forced to bear as many children as possible for the good of the state. And where abortion was criminalized and women were literally forced to have physical exams and followed by the secret police and so many children were abandoned and left to the orphanages that, unfortunately, led to an AIDS epidemic." - Hillary Rodham Clinton
"Mother Teresa had just delivered a speech against abortion, and she wanted to talk to me. Mother Teresa was unerringly direct. She disagreed with my views on a woman's right to choose and told me so. Over the years, she sent me dozens of notes and messages with the same gentle entreaty. Mother Teresa never lectured or scolded me; her admonitions were always loving and heartfelt. I had the greatest respect for her opposition to abortion, but I believe that it is dangerous to give any state the power to enforce criminal penalties against women and doctors. I consider that a slippery slope to state control in China and Communist Romania. I also disagreed with her opposition--and that of the Catholic Church--to birth control. However, I support the right of people of faith to speak out against abortion and try to dissuade women, without coercion or criminalization, from choosing abortion instead of adoption. Mother Teresa and I found much common ground in many other areas including the importance of adoption." - Hillary Rodham Clinton
"The lost opportunities of the years since September 11 are the stuff of tragedy. Remember the people rallying in sympathy on the streets of Teheran, the famous headline - 'we are all Americans now.' Five years later much of the world wonders what America is now. As we face this landscape of failure and disorder, nothing is more urgent than for us to begin again to rebuild a bipartisan consensus to ensure our interests, increase our security and advance our values. It could well start with what our founders had in mind when they pledged 'a decent respect for the opinions of mankind' in the Declaration of Independence. I think it's fair to say we are now all internationalists and we are all realists. This Administration's choices were false choices. Internationalism versus unilateralism. Realism versus idealism. Is there really any argument that America must remain a preeminent leader for peace and freedom, and yet we must be more willing to work in concert with other nations and international institutions to reach common goals? The American character is both idealistic and realistic: why can't our government reflect both?" - Hillary Rodham Clinton
"There is probably no more important task parents--and the rest of the village--face than raising children not only to tolerate but to respect the differences among people and to recognize the rewards that come from serving others. I call this affirmative living--the positive energy we derive from taking pride in who we are and from having the confidence and moral grounding to reach out to those who are different." - Hillary Rodham Clinton
"To bring reason and clarity to this often contentious issue, my husband's administration developed a statement of principles concerning permissible religious activities in the public schools. The complete guidelines include: Students may participate in prayer during the school day, as long as they do so in a non-disruptive manner and when they are not engaged in school activities. Schools should open their facilities to student religious organizations on the same terms as other groups. Students should be free to express their beliefs about religion in school assignments. Schools may not provide religious instruction, but they may teach about the Bible, civic values and virtue, and moral codes, as long as they remain neutral with respect to the promotion of any particular religion. This last point is particularly important, [because religious institutions, parents, and schools share] the responsibility of helping children to develop moral values and a social conscience." - Hillary Rodham Clinton
"We are, all of us, exploring a world none of us understands... searching for a more immediate, ecstatic, and penetrating mode of living... for the integrity, the courage to be whole, living in relation to one another in the full poetry of existence. The struggle for an integrated life existing in an atmosphere of communal trust and respect is one with desperately important political and social consequences... Fear is always with us, but we just don't have time for it." - Hillary Rodham Clinton
"We need to understand that there is no formula for how women should lead their lives. That is why we must respect the choices that each woman makes for herself and her family. Every woman deserves the chance to realize her God-given potential. " - Hillary Rodham Clinton
"America is today the hope of all honorable men who respect the rights of their fellow men and who believe in the principle of freedom and justice. " - Albert Einstein
"So long as mathematicians can impose up-and-down semantics upon students while trafficking personally in the non-up-and-down advantages of their concise statements, they can impose upon the ignorance of man a monopoly of access to accurate processing of information and can fool even themselves by thought habits governing the becoming behavior of professional specialists, by disclaiming the necessity of, or responsibility for, comprehensive adjustment of the a priori thought to total reality of universal principles. The everywhere-relative velocities and momentums of interactions, of energetic phenomena of universe, are central to the preoccupations and realizations of the comprehensive designer. The concept of relativity involves high frequency of re-established awareness, and progressively integrating consideration of the respective, and also integrated dynamic complexities of the moving and transforming frame of reference and of the integrated dynamic complexities of the observed, as well as of the series of integrated sub-dynamic complexities, in respect to each of the major categories of the relatively moving frames of reference, of the observer and the observed. It also involves constant reference of all the reciprocating sub-sets to the comprehensive totality of non-simultaneous universe, from which naught may be lost." - Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller
"It is humankind's duty to respect all life, not only animals have feelings but even also trees and plants. " - Albert Einstein
"Not until we dare to regard ourselves as a nation, not until we respect ourselves, can we gain the esteem of others, or rather only then will it come of its own accord." - Albert Einstein
"Is Humanism a religion, perhaps, the next great religion? Yes, it must be so characterized, for the word, religion, has become a symbol for answers to that basic interrogation of human life, the human situation, and the nature of things---which every human being, in some degree and in some fashion, makes. What can I expect from life? What kind of universe is it? Is there, as some say, a friendly Providence in control of it? And, if not, what then? The universe of discourse of religion consists of such questions, and the answers relevant to them. Christian theism and Vedantic mysticism are but historic frameworks in relation to which answers have in the past been given to these poignant and persistent queries. But there is nothing sacrosanct and self-certifying about these frameworks. What Humanism represents is the awareness of another framework, more consonant with wider and deeper knowledge about man and his world. The Humanist movement is engaged in formulating answers, with what wisdom it can achieve, to these basic questions. It would be absurd to expect complete novelty in either framework or answers. Many people throughout the ages have had a shrewd suspicion that established beliefs were insecurely based. Humanism at its best represents a growth and a maturing of its perspective...I fear that the orthodox idea of religion is something static and given---once for all. The Humanist thinks of his answers as responsible ones, that is, responsible to the best thought and knowledge on the subjects involved. He [they are] is always ready for honest debate... I want to contrast the perspective of Humanism with that of traditional rationalism...There is no Humanist who does not appreciate with respect and admiration the moving story of the Gospels. Seen as one of the culminations of Judaism in the setting of the Roman Empire, it speaks to us of nobility of soul, human love, pity, and comradeship; and this among everyday people fired by moral and religious leadership of high quality. The heroic and the earthly touch meet, and mingle; and so it has been ever since... What have the intervening centuries made possible? The gradual disentangling of ethical principle and example from both the early framework of belief and the later ecclesiastical development of power and dogma which supervened. But the notes of love and self-sacrifice remain as perennial chords. This also, is greatly human. The older rationalism was on the defensive. And so it expressed itself too often in negative terms: not this; not that; not God; not revelation; not personal immortality. What Humanism signified was a shift from negation to construction. There came a time when naturalism no longer felt on the defensive. Rather, supernaturalism began, it its eyes, to grow dim and fade out despite all the blustering and rationalizations of its advocates." - R. W. Sellars, fully Roy Wood Sellars
"Above and before all things, worship GOD! [Honor first the immortal gods, in the manner prescribed, and respect the oath.] Next, honor the reverent heroes and the spirits of the dead by making the traditional sacrifices. Honor your parents and your relatives. As for others, befriend whoever excels in virtue. Yield to kind words and helpful deeds, and do not hate your friend for a trifling fault as you are able. For ability is near to necessity." - Pythagoras, aka Pythagoras of Samos or Pythagoras the Samian NULL
"The prestige of government has undoubtedly been lowered considerably by the Prohibition law. For nothing is more destructive of respect for the government and the law of the land than passing laws which cannot be enforced. It is an open secret that the dangerous increase of crime in this country is closely connected with this." - Albert Einstein
"It is clear according to what we have said that these (doctrines) do not only lead to dogmatic relativism, but already contain it in act; the contempt of the doctrine commonly taught and of the terms in which it expressed itself are already too close to it... .The expressions that, during the course of several centuries, were established by a common consent of Catholic doctors in order to arrive at some understanding of dogma surely do not rest on such a fragile foundation. They rest, in fact, on principles and notions taken from the true knowledge of created things; in the research of these notions revealed truth enlightened the human mind like a star by means of the Church. That is why it is not surprising that some of these notions have not only been used in ecumenical Councils but have received such a sanction that it is not permitted to distance oneself from them. Thus it is very imprudent to substitute for them fl oating and vague notions and expressions of a new philosophy that are used today and will disappear tomorrow like the fl owers of the fi eld; this would be to make dogma itself a reed shaken by the wind. In fact, unfortunately these lovers of novelty easily pass from contempt of Scholastic theology to a lack of respect for and even contempt of the magisterium of the Church which has so strongly supported this theology by its authority." - Reginald Garrigou-Lagrange, fully Réginald Marie Garrigou-Lagrange
"Politeness is nothing more than an elegant and concealed species of flattery, tending to put the person to whom it is addressed in good humor and respect with himself." - Richard Cumberland, Bishop of Peterborough
"Members of Congress are like the voters in one respect -- they want to go with the winners." - Ralph Nader