Great Throughts Treasury

"Knowledge of the intellect alone is on the same footing as mere information; and, being superficial, it moves on the surface of life. It gives the shadow and not the substance of reality. The hidden depths of the ocean of life can be gauged only by the plumber of the heart." - Meher Baba, born Merwan Sheriar Irani

"Trust God completely and He will solve all your difficulties. Faithfully leave everything to Him and He will see to everything. Love God sincerely and He will reveal Himself to you. I am never silent. I speak eternally. The voice that is heard deep within the soul is My voice...the voice of inspiration, of intuition, of guidance. To those who are receptive to this voice, I speak. Everything is Mine except for Myself; Myself is for those who love Me. I am the Ancient One, The Highest of the High. Love Me; Love Me; Love Me; and you will find Me. This is Truth but intellect cannot grasp it, wisdom cannot weigh it, space cannot hold it, time cannot check it, angels cannot fathom it, but human beings can realize it through love, the Divine Love, the Love for the Almighty, except whom, nothing is. If you have rock-like faith in God and flame-like love for Him, nothing in this world will affect you. Misery will not trouble you, flattery will not touch you, happiness will not humour you. Such faith and love will cause you to rise above the imaginary phenomenon and make you understand that God alone is real. Trust God completely and He will solve all your difficulties. Faithfully leave everything to Him and He will see to everything. Love God sincerely and He will reveal Himself to you. This love needs no ceremonies and show. Your heart must love so that even your mind is not aware of it. Let nothing shake your faith in Me, and all your bindings will be shaken off. Once you open your wings to fly, you must fly straight like the swan. Do not flit from tree to tree like the sparrow, or many things will distract you." - Meher Baba, born Merwan Sheriar Irani

"Good painting is nothing else but a copy of the perfections of God and a reminder of His painting. Finally, good painting is a music and a melody which intellect only can appreciate, and with great difficulty." - Michelangelo, aka Michaelangelo Buonarroti, fully Michelangelo di Lodovico Buonarroti Simoni NULL

"Painters are not in any way unsociable through pride, but either because they find few pursuits equal to painting, or in order not to corrupt themselves with the useless conversation of idle people, and debase the intellect from the lofty imaginations in which they are always absorbed. " - Michelangelo, aka Michaelangelo Buonarroti, fully Michelangelo di Lodovico Buonarroti Simoni NULL

"The greatest artist does not have any concept Which a single piece of marble does not itself contain Within its excess, though only A hand that obeys the intellect can discover it." - Michelangelo, aka Michaelangelo Buonarroti, fully Michelangelo di Lodovico Buonarroti Simoni NULL

"Good painting is nothing else but a copy of the perfections of God and a reminder of His painting. Finally, good painting is a music and a melody which intellect only can appreciate, and with great difficulty. " -

"The greatest artist does not have any concept Which a single piece of marble does not itself contain Within its excess, though only A hand that obeys the intellect can discover it." -

"The essence of religion, on the other hand, is faith, and faith, like the bird, sees its 'trackless way' unattended by intellect which, in the great mystic poet of Islam, 'only way lays the living heart of man and robs it of the invisible lies within." - Mohamed Iqbal or Sir Muhammad Iqbal, aka Allama Iqbal

"In the West, Intellect is the source of life, In the East, Love is the basis of life. Through Love, Intellect grows acquainted with Reality, And Intellect gives stability to the work of Love, Arise and lay the foundations of a new world, By wedding intellect to Love." - Mohamed Iqbal or Sir Muhammad Iqbal, aka Allama Iqbal

"Focus the place of worshp in your qalb, your inner heart. First you have to put your intention on Him in your qalb, then bring that intention to your memory which should be the focal point of attention. That focus must slip through feeling and feeling should become awareness of it. Understand what prayer is through that awareness which must flow through your blood and body; they must be associated with the Zikr, and as awareness exists in the blood, intellect must also function there. Iman, faith, certitude and determination, should be at work within the pointedness of intellect, and that prayer must function on the pointedness of iman in the three worlds, awaal, the time of creation, dunya, this world, and akhirah, the hereafter, because everything exists within man. This prayer should radiate through the tissues, the nerves, the marrow, through intention; focus your needs, this Zikr should flow through tissues, nerves, veins, blood, the body. When it does, that is prayer, that is devotion. Establish this thought, establish this intention, the Zikr must function like the pulse of blood in your arteries." - Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen

"Anger (being hostile) is a quality which to some, is like a religion. How can we kill it? It can only be killed by a sharpened intellect (koorvaputhi). Anger is like an elephant, - heavy, burdensome, which obliterates everything on its path, and cannot be killed easily. A very sharp intellect is the only weapon with which you can kill it. In folklore, it is said that if you are able to kill it, you are likened to a 'dev muni' (a petty god in tamil folklore). To us, it means that one could realise the Truth (Haqq) which is Allah. Further we have arrogance, which is the "I" in me, and everything else that is associated with the "I". It is also said in Tamil folklore, that so long as the pride and arrogance remains as the "I" in me, they will slaughter me. That "I" consciousness will unerringly drag my mind down to abysmal depths of degradation. Like a mote in your eye which affects your vision, it blocks the power of the mind. Whilst the arrogance of the "I" infects the mind, and whilst the greed of "mine" envelops the mind, then you are under the fatal stranglehold. Then your eyes are dazzled by the visions portrayed, and you succumb to that stranglehold. So the constant intention and inward prayer should be - "Oh Allah, the Almighty Power, let the arrogance that is "I", and the greed that is called "mine" be cast asunder, that I shall see Thee in all thy Majesty". That is the priceless effulgent Thing. That is why we always say, annihilate the "I", because that is the cause of your disease of misery, (thoonbam). Your pride, your arrogance, your greed, your lust, your attachments, all have the "I", your base ego being the generator. The idea of "I" and "mine" permeates your entire being and taints your every thought and action, your conduct and behaviour. Therefore, if and when you come to possess the knowledge to cross this abyss of the "I" and "mine" then that knowledge you must have before you can pursue your religion, whatever it may be." - Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen

"There is no sense in seeking many proofs for each point, but rather cogent and lucid ones. The teacher should rather touch upon each point just enough to penetrate the intellect of his listener with persuasive arguments that cannot easily be refuted. Most important of all is for him to show himself to act consistently with the wise words he speaks." - Musonius, fully Gaius Musonnius Rufus NULL

"She had wandered, without rule or guidance, into a moral wilderness. Her intellect and heart had their home, as it were, in desert places, where she roamed as freely as the wild Indian in his woods. The scarlet letter was her passport into regions where other women dared not tread. Shame, Despair, Solitude! These had been her teachers - stern and wild ones - and they had made her strong, but taught her much amiss." - Nathaniel Hawthorne

"With the senses man measures perceptible things, with the intellect he measures intelligible things, and he attains unto supra-intelligible things transcendently." - Nicholas of Cusa, also Nicholas of Kues and Nicolaus Cusanus NULL

"I think that the leaf of a tree, the meanest insect on which we trample, are in themselves arguments more conclusive than any which can be adduced that some vast intellect animates Infinity." - Percy Bysshe Shelley

"Sweet the rose which lives in Heaven, Although on earth ’tis planted, Where its honours blow, While by earth’s slaves the leaves are riven Which die the while they glow. I think that the leaf of a tree, the meanest insect ... are in themselves arguments more conclusive than any which can be adduced that some vast intellect animates Infinity. " - Percy Bysshe Shelley

"Not only are there meaningless questions, but many of the problems with which the human intellect has tortured itself turn out to be only 'pseudo problems,' because they can be formulated only in terms of questions which are meaningless. Many of the traditional problems of philosophy, of religion, or of ethics, are of this character. Consider, for example, the problem of the freedom of the will. You maintain that you are free to take either the right- or the left-hand fork in the road. I defy you to set up a single objective criterion by which you can prove after you have made the turn that you might have made the other. The problem has no meaning in the sphere of objective activity; it only relates to my personal subjective feelings while making the decision. " - Percy W. Bridgman, fully Percy Williams Bridgman

"I carry you, living God, who is incarnate in the bread, and I embrace you in my palms, Lord of the worlds whom no world has contained. You have circumscribed yourself in a fiery coal within a fleshly palm–you Lord, who with your palm measured out the dust of the earth. You are holy, God incarnate in my hands in a fiery coal which is a body. See, I hold you, although there is nothing that contains you; a bodily hand embraces you, Lord of natures whom a fleshly womb embraced. Within a womb you became a circumscribed body, and now within a hand you appear to me as a small morsel. As you have made me worthy to approach you and receive you–and see, my hands embrace you confidently–make me worthy, Lord, to eat you in a holy manner and to taste the food of your body as a taste of your life. Instead of the stomach, the body’s member, may the womb of my intellect and the hand of my mind receive you. May you be conceived in me as you were in the womb of the Virgin. There you appeared as an infant, and your hidden self was revealed to the world as corporeal fruit; may you also appear in me here and be revealed from me in fruits that are spiritual works and just labors pleasing to your will. And by your food may my desires be killed; and by the drinking of your cup may my passions be quenched. And instead of the members of myg inwardly, and excel outwardly, and run diligently, and to attain to the full stature of an interior human being. May I become a perfect man, mature in the intelligence residing in all my spiritual members, my head being crowned with the crown of perfection of all of my behavior. May I be a royal diadem in your hands, as you promised me, O hidden God whose manifestness I embrace in the perfection of your body. body, may my thoughts receive strength from the nourishment of your body. Like the manifest members of my body, may my hidden thoughts be engaged n exercise and in running and in works according to your living commands and your spiritual laws. From the food of your body and the drinking of your blood may I wax stron." - Philoxenus of Mabbug, aka Aksnāyā NULL

"I carry you, living God, who is incarnate in the bread, and I embrace you in my palms, Lord of the worlds whom no world has contained. You have circumscribed yourself in a fiery coal within a fleshly palm–you Lord, who with your palm measured out the dust of the earth. You are holy, God incarnate in my hands in a fiery coal which is a body. See, I hold you, although there is nothing that contains you; a bodily hand embraces you, Lord of natures whom a fleshly womb embraced. Within a womb you became a circumscribed body, and now within a hand you appear to me as a small morsel. As you have made me worthy to approach you and receive you–and see, my hands embrace you confidently–make me worthy, Lord, to eat you in a holy manner and to taste the food of your body as a taste of your life. Instead of the stomach, the body’s member, may the womb of my intellect and the hand of my mind receive you. May you be conceived in me as you were in the womb of the Virgin. There you appeared as an infant, and your hidden self was revealed to the world as corporeal fruit; may you also appear in me here and be revealed from me in fruits that are spiritual works and just labors pleasing to your will. And by your food may my desires be killed; and by the drinking of your cup may my passions be quenched. And instead of the members of myg inwardly, and excel outwardly, and run diligently, and to attain to the full stature of an interior human being. May I become a perfect man, mature in the intelligence residing in all my spiritual members, my head being crowned with the crown of perfection of all of my behavior. May I be a royal diadem in your hands, as you promised me, O hidden God whose manifestness I embrace in the perfection of your body. body, may my thoughts receive strength from the nourishment of your body. Like the manifest members of my body, may my hidden thoughts be engaged n exercise and in running and in works according to your living commands and your spiritual laws. From the food of your body and the drinking of your blood may I wax stron." - Philoxenus of Mabbug, aka Aksnāyā NULL

"When you have extended your hands and taken the body, bow, and put your hands before your face, and worship the living Body whom you hold. Then speak with him in a low voice, and with your gaze resting upon him say to him: When we gather, we are privileged to carry You, the Living GOD, Who is incarnate in the bread, and we embrace You in our palms, LORD of the worlds whom no world has contained. You have circumscribed Yourself in a fiery coal within our fleshly palms–You LORD, Who with Your palm measured out the dust of the earth. You are holy, GOD incarnate in my hands in a fiery coal which is a body. See, we hold You, although there is nothing that contains You; our bodily hands embrace You, LORD of natures whom a fleshly womb embraced. Within a womb You became a circumscribed body, and now within each hand, You appear to us as a small morsel. You alone have made us worthy to approach You and receive You. You enable our hands to embrace You confidently–You make us worthy, LORD, to eat You in a holy manner and to taste the food of Your body as a taste of your life. Instead of the stomach, the body’s member, may the womb of our intellect and the hand of our mind receive You. May You be conceived in us as You were in the womb of the Virgin. There You appeared as an infant, and Your hidden self was revealed to the world as corporeal fruit; may You also appear in each of us here and be revealed by us in fruits that are spiritual works and just labors pleasing to Your will. And by your food may our desires be killed; and by the drinking of Your cup may our passions be quenched. And instead of just feeding the members of our human body, may our thoughts receive strength from the nourishment of Your Body. Like the manifest members of our body, may our hidden thoughts be engaged in exercise and in running and in works according to Your living commands and Your spiritual laws. From the food of Your Body and the drinking of Your Blood may we grow in integrity and unity and wax strong inwardly, and excel outwardly, and run diligently, and attain to the full stature of an interior human being, individually and corporately. May we each and in our global and local covenant communities, become more like The Perfect Man, mature in intelligence, residing in all our spiritual members, our head being crowned with the crown of Thy perfection, obedient to the Word and Command of Your Father in all of our behavior. May we, Your Church, become a royal diadem in Your hands, as You promised us, O hidden GOD whose manifestness we embrace in the perfection of Your Body." - Philoxenus of Mabbug, aka Aksnāyā NULL

"All Religions have this in common, that they are an outrage to common sense for they are pieced together out of a variety of elements, some of which seem so unworthy, sordid and at odds with man’s reason, that any strong and vigorous intelligence laughs at them; but others are so noble, illustrious, miraculous, and mysterious that the intellect can make no sense of them and finds them unpalatable. The human intellect is only capable of tackling mediocre subjects: it disdains petty subjects, and is startled by large ones. There is no reason to be surprised if it finds any religion hard to accept at first, for all are deficient in the mediocre and the commonplace, nor that it should require skill to induce belief. For the strong intellect laughs at religion, while the weak and superstitious mind marvels at it but is easily scandalized by it." - Pierre Charron

"The human intellect is only capable of tackling mediocre subjects: it disdains petty subjects, and is startled by large ones." - Pierre Charron

"We may regard the present state of the universe as the effect of its past and the cause of its future. An intellect which at a certain moment would know all forces that set nature in motion, and all positions of all items of which nature is composed, if this intellect were also vast enough to submit these data to analysis, it would embrace in a single formula the movements of the greatest bodies of the universe and those of the tiniest atom; for such an intellect nothing would be uncertain and the future just like the past would be present before its eyes." - Pierre-Simon Laplace, Compte de Laplace, Marquis de Laplace

"Intellect is the knowledge obtained by experience of names and forms; wisdom is the knowledge which manifests only from the inner being; to acquire intellect one must delve into studies, but to obtain wisdom, nothing but the flow of divine mercy is needed; it is as natural as the instinct of swimming to the fish, or of flying to the bird. Intellect is the sight which enables one to see through the external world, but the light of wisdom enables one to see through the external into the internal world. " - Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan

"It is the lover of God whose heart is filled with devotion who can commune with God, not he who makes an effort with his intellect to analyze God." - Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan

"Perhaps, the good and the beautiful are the same, and must be investigated by one and the same process; and in like manner the base and the evil. And in the first rank we must place the beautiful, and consider it as the same with the good; from which immediately emanates intellect as beautiful. Next to this, we must consider the soul receiving its beauty from intellect, and every inferior beauty deriving its origin from the forming power of the soul, whether conversant in fair actions and offices, or sciences and arts. Lastly, bodies themselves participate of beauty from the soul, which, as something divine, and a portion of the beautiful itself, renders whatever it supervenes and subdues, beautiful as far as its natural capacity will admit." - Plotinus NULL

"In recommending St. Thomas to Our subjects as supreme guide in the Scholastic philosophy, it goes without saying that Our intention was to be understood as referring above all to those principles upon which that philosophy is based as its foundation… St. Thomas perfected and augmented still further by the almost angelic quality of his intellect all this superb patrimony of wisdom which he inherited from his predecessors and applied it to prepare, illustrate and protect sacred doctrine in the minds of men… He (Thomas Aquinas) enlightened the Church more than all the other Doctors together; a man can derive more profit from his books in one year than from a lifetime spent in pondering the philosophy of others." - Pope Pius X, aka Saint Pope Pius X and Pope of the Eucharist, born Giuseppe Melchiorre Sarto NULL

"Far too common is the error of those who …. propagate a so-called sex education… the experience of facts, from which it is clear that particularly in young people, evil practices are the effect not so much of ignorance of intellect as of weakness of a will exposed to dangerous occasions, and unsupported by the means of grace. " -

"I sometimes feel like to sink—to sink that is, into pining discontent— and a relaxing of the hold upon all high aims. I find it so hard to get on at anything beyond the inevitable daily routine, deprived of that beloved and genial Presence, which so benignantly and tenderly fostered all good, strengthening the hands, cheering the heart, quickening the intellect even." - Anne Gilchrist, née Burrows

"Beyond the grand divisions, mind and soul, it is difficult to pass. And these two continents are not marked out by definite coast lines and separated by great neutral oceans, but rather lie contiguous, like the two tints of a flower, with a beautiful mid dle ground, where the spectator loses power to announce which color is more vivid. But for our purpose we do not need a definite mapping out of mind and soul, intellect and spirit, knowledge and charac ter ; we need only the general truth, that man possesses a cer tain soul-life, that can grow and can rise and fall like the waves of the deep. " - David Swing, aka Professor Swing

"Divine Spirit never creates a perfect man, but sets him going with the permission to become perfect. The plan of God is that of perpetual assistance. He fills the earth with ores, with coals, with the power to produce harvests of grass, fruits and grains, and then endows man with an expansive faculty, such that he can develop the world and himself. The world, as God gave it to His children, is one of opportunities and outfits, and not of completed things. Inspiration would therefore assume the form of a help rather than of a full occupation of the human intellect and feelings, and would no more be a perfect unfolding of God's whole character than the wild Indian is an expression of God's perfect ideal of the creature man. " - David Swing, aka Professor Swing

"The new human networks' emergence represents the natural evolutionary expansion into the just completed, thirty-years-in-its-buildings world-embracing, physical communications network. The new reorienting of human networking constitutes the heart-and-mind-pumped flow of life and intellect into the world arteries." - Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller

"Without purity of heart, not only can one not “see” God, but it is equally impossible to have any idea of what is involved in doing so. Without the silence of the intellect and the will, without the silence of the senses, without the openness of what some call “the third eye” (spoken of not only by Tibetans but also by the disciples of Richard of Saint Victor), it is not possible to approach the sphere in which the word God can have a meaning. According to Richard of Saint Victor, there exist three eyes: the occulus carnis, the occulus rationis, and the occulus fidei (the eye of the body, the eye of reason, and the eye of faith). The “third eye” is the organ of the faculty that distinguishes us from other living beings by giving us access to a reality that transcends, without denying, that which captures the intelligence and the senses." - Raimon Panikkar, fully Raimon Panikkar-Alemany

"Sense is a line, the mind is a circle. Sense is like a line which is the flux of a point running out from itself, but intellect like a circle that keeps within itself." - Ralph Cudworth

"The vain man of intellect busies himself with finding out the why and wherefore of creation, while the humble man of wisdom makes friends with the Creator and enjoys His gift of supreme bliss." - Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL

"Two friends went into an orchard. One of them possessing much worldly wisdom, immediately began to count the mango trees there and the number of mangoes each tree bore, and to estimate what might be the approximate value of the whole orchard. His companion went to the owner, made friends with him, and then, quietly going into a tree, began at his host's desire to pluck the fruits and eat them. Whom do you consider to be the wiser of the two? Eat mangoes. It will satisfy your hunger. What is the good of counting the trees and leaves and making calculations? The vain man of intellect busies himself with finding out the why and wherefore of creation, while the humble man of wisdom makes friends with the Creator and enjoys His gift of supreme bliss." - Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL

"If we listened to our intellect we'd never have a love affair. We'd never have a friendship. We'd never go in business because we'd be cynical: It's gonna go wrong. Or She's going to hurt me. Or,I've had a couple of bad love affairs, so therefore . . . Well, that's nonsense. You're going to miss life. You've got to jump off the cliff all the time and build your wings on the way down." - Ray Bradbury, fully Ray Douglas Bradbury

"The trouble with a lot of people who try to write is they intellectualize about it. That comes after. The intellect is given to us by God to test things once they" - Ray Bradbury, fully Ray Douglas Bradbury

"This result could have been achieved either by his [God] endowing my intellect with a clear and distinct perception of everything about which I would ever deliberate, or simply by impressing the following rule so firmly upon my memory that I could never forget it: I should never judge anything that I do not clearly and distinctly understand." - René Descartes

"Intelligence is an excellence of mind that is employed within a fairly narrow, immediate and predictable range; it is a manipulative, adjustive, unfailingly practical quality--one of the most eminent and endearing of the animal virtues. Intelligence works within the framework of limited but clearly stated goals, and may be quick to shear away questions of thought that do not seem to help in reaching them. Finally, it is of such universal use that it can daily be seen at work and admired alike by simple or complex minds. Intellect, on the other hand, is the critical, creative, and contemplative side of mind. Whereas intelligence seeks to grasp, manipulate, re-order, adjust, intellect examines, ponders, wonders, theorizes, criticizes, imagines. Intelligence will seize the immediate meaning in a situation and evaluate it. Intellect evaluates evaluations, and looks for the meanings of situations as a whole." - Richard Hofstadter

"As has been either said or implied already, in order that a man may enter into Cosmic Consciousness, he must belong (so to speak) to the top layer of the world of Self Consciousness. Not that he need have an extraordinary intellect (this faculty is rated, usually far above its real value and does not seem nearly so important, from this point of view, as do some others) though he must not be deficient in this respect, either. He must have a good physique, good health, but above all he must have an exalted moral nature, strong sympathies, a warm heart, courage, strong and earnest religious feeling. All these being granted, and the man having reached the age necessary to bring him to the top of the self conscious mental stratum, some day he enters Cosmic Consciousness. What is his experience? Details must be given with diffidence, as they are only known to the writer in a few cases, and doubtless the phenomena are varied and diverse. What is said here, however, may be depended on as far as it goes. It is true of certain cases, and certainly touches upon the full truth in certain other cases, so that it may be looked upon as being provisionally correct." - Richard Maurice Bucke, often called Maurice Bucke

"Foolish people laugh at those readers a century ago who wept over the novels of Dickens. Is it a sign of superior intellect to read anything and everything unmoved, in a grey, unfeeling Limbo?" - Robertson Davies

"Who born so poor, Of intellect so mean, as not to know What seem'd the best; and knowing not to do? As not to know what God and conscience bade, And what they bade not able to obey?' " - Robert Pollok

"Thou art the God of Gods, and the Lord of Lords, Ruler of beings celestial and terrestrial, For all creatures are Thy witnesses And by the glory of this Thy name, every creature is bound to Thy service. Thou art God, and all things formed are Thy servants and worshippers. Yet is not Thy glory diminished by reason of those that worship aught beside Thee, For the yearning of them all is to draw nigh Thee, But they are like the blind, Setting their faces forward on the King’s highway, Yet still wandering from the path. One sinketh into the well of a pit And another falleth into a snare, But all imagine they have reached their desire, Albeit they have suffered in vain. But Thy servants are as those walking clear-eyed in the straight path, Turning neither to the right nor the left Till they come to the court of the King’s palace. Thou art God, by Thy Godhead sustaining all that hath been formed, And upholding in Thy Unity all creatures. Thou art God, and there is no distinction ’twixt Thy Godhead and Thy Unity, Thy pre-existence and Thy existence, For ’tis all one mystery. And although the name of each be different, "Yet they are all proceeding to one place."" - Salomon ibn Gabirol, aka Solomon ben Judah or Avicebron

"Pleasure is far sweeter as a recreation than a business." - Roswell Dwight Hitchcock

"Wealth is not of necessity a curse, nor poverty a blessing.—Wholesome and easy abundance is better than either extreme; better for our manhood that we have enough for daily comfort; enough for culture, for hospitality, for Christian charity.—More than this may or may not be a blessing.—Certainly it can be a blessing only by being accepted as a trust." - Roswell Dwight Hitchcock

"People of the world don't look at themselves, and so they blame one another." - Rumi, fully Jalāl ad-Dīn Muḥammad Rumi NULL

"The intelligent want self-control; children want candy." - Rumi, fully Jalāl ad-Dīn Muḥammad Rumi NULL

"If to be great means to be good, then Denis Diderot was a little man. But if to be great means to do great things in the teeth of great obstacles, then none can refuse him a place in the temple of the Immortals." - S.G. Tallentyre, nom de plume for Evelyn Beatrice Hall

"All these sensory means and exercises of the faculties must be left behind and in silence so that God Himself may affect the divine union of the soul. As a result one has to follow this method of disencumbering, emptying, and depriving the faculties of their natural rights and operations to make room for the inflow and illumination of the supernatural. If a person does not turn his eyes from his natural capacity, he will not attain to so lofty a communication; rather he will hinder it. If it is true that the soul must journey by knowing God through what He is not, rather than through what He is, it must journey, insofar as possible, by way of the denial and rejection of natural and supernatural apprehensions. This is our task now with the memory. We must draw it away from its natural props and capacities and raise it above itself (above all distinct knowledge and apprehensible possession) to supreme hope in the incomprehensible God. The annihilation of the memory in regard to all forms (including the five senses) is an absolute requirement for union with God. This union cannot be wrought without a complete separation of the memory from all forms that are not God. In great forgetfulness it is absorbed in a supreme good. Once he has the habit of union he no longer experiences these lapses of memory in matters concerning his moral and natural life. All the operations of the memory and other faculties in this state are divine." - Saint John of the Cross, born Juan de Yepes Álvarez NULL