This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
On this earth all is temptation. Crosses tempt us by irritating our pride, and prosperity by flattering it. Our life is a continual combat... We must pass on unmoved, while temptations rage around us, as the traveler, overtaken by a storm, simply wraps his cloak more closely about him, and pushes on more vigorously toward his destined home.
Character | Earth | Life | Life | Pride | Prosperity | Rage | Temptation |
Mike Gass, fully Michael A. Gass
What are the qualities of Life? It can be shared forever, but cannot be kept forever. When given to another, it brings great joy to all; when taken, the anguish for many is great. It is sometimes maintained by less than the thread of a string and sometimes lost despite the hopes of millions. Its frailty and end are obvious, but its strength and limits endless. So share your life with me while we are together so we can create that which will bring joy to others. When this life is over, let the meaning of our lives be found not on a list of accomplishments, but in the hearts and souls of the people with whom we shared our fragile existence. Let our lives not be measured by what we did for others, but by what we helped people do for themselves.
Character | Existence | Joy | Life | Life | Meaning | People | Qualities | Strength | Will |
Pain and pleasure, good and evil, come to us from unexpected sources. It is not there where we have gathered up our brightest hopes, that the dawn of happiness breaks. It is not there where we have glanced our eye with affright, that we find the deadliest gloom. What should this teach use? To bow to the great and only Source of light, and live humbly and with confiding resignation.
Character | Dawn | Evil | Gloom | Good | Light | Pain | Pleasure | Resignation | Teach | Happiness |
Sigmund Freud, born Sigismund Schlomo Freud
A small minority are enabled... to find happiness along the path of love; but far-reaching mental transformations of the erotic function are necessary before this is possible. These people make themselves independent of their object’s acquiescence by transferring the main value from the fact of being loved to their own act of loving; they protect themselves against loss of it by attaching their love not to individual objects but to all men equally, and they avoid the uncertainties and disappointments of genital love by turning away from its sexual aim and modifying the instinct which they induce in themselves by this process - an unchangeable, undeviating, tender attitude - has little superficial likeness to the stormy vicissitudes of genital love, from which it is nevertheless derived.
Character | Individual | Instinct | Little | Love | Men | Object | People | Loss | Vicissitudes | Happiness | Value |
Fear, if it be not immoderate, puts a guard about us that does watch and defend us; but credulity keeps us naked, and lays us open to all the sly assaults of ill-intending men: it was a virtue when man was in his innocence; but since his fall, it abuses those that own it.
Character | Fear | Innocence | Man | Men | Virtue | Virtue |
The best arguments in favor of marriage and family life are not that they promote happiness and reduce loneliness, though at their best they do these things, but that they create a situation in which facing the truth about ourselves - our self-deceiving, touchy, vain, inflated selves - becomes more difficult to avoid than it is anywhere else.
Character | Family | Life | Life | Loneliness | Marriage | Self | Truth | Happiness |
Friedrich Gentz, aka Friedrich von Gentz
Two principles govern the moral and intellectual world. One is perpetual progress, the other the necessary limitations to that progress. If the former alone prevailed, there would be nothing steadfast and durable on earth, and the whole of social life would be the sport of winds and waves. If the alter had exclusive sway, or even if it obtained a mischievous preponderancy, every thing would petrify or rot. The best ages of the world are those in which these two principles are the most equally balanced. In such ages every enlightened man ought to adopt both principles, and with one hand develop what he can, with the other restrain and uphold what he ought.
Character | Earth | Life | Life | Man | Nothing | Principles | Progress | World | Govern |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
Simplicity is the straightforwardness of a soul which refuses itself any reaction with regard to itself or its deeds. This virtue differs from and surpasses sincerity. We see many people who are sincere without being simple. They do not wish to be taken for other than what they are; but they are always fearing lest they should be taken for what they are not.
Character | Deeds | People | Regard | Simplicity | Sincerity | Soul | Virtue | Virtue |
Sigmund Freud, born Sigismund Schlomo Freud
The dream, which fulfills its wishes by following the short regressive path, has thereby simply preserved for us a specimen of the primary method of operation of the psychic apparatus, which has been abandoned as inappropriate. What once prevailed in the waking state, when our psychic life was still young and inefficient, seems to have been banished into our nocturnal life; just as we still find in the nursery those discarded primitive weapons of adult humanity, the bow and arrow.
Character | Humanity | Life | Life | Method | Weapons | Wishes | Following |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
The best general means to insure the profitable employment of our time is to accustom ourselves to living in continual dependence upon the Spirit of God and His law, receiving, every instant, whatever He is pleased to bestow; consulting Him in every action, and having recourse to Him in our weaker moments when virtue seems to fail.
Action | Character | Dependence | God | Law | Means | Spirit | Time | Virtue | Virtue | God |