This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The silent man was ever to be trusted, while the man ever ready with speech was never taken seriously.
Albertus Magnus, known as Albert the Great and Albert of Cologne
Happy is the man who, by continually effacing all images and through introversion and the lifting up of his mind to God, at last forgets and leaves behind all such hindrances... If, therefore, thou desirest a safe stair and short path to arrive at the end of true bliss, then, with an intent mind, earnestly desire and aspire after continual cleanness of heart and purity of mind. Add to this a constant calm and tranquillity of the senses, and a recollecting of the affections of the heart, continually fixing them above. Work to simplify the heart, that being immovable and at peace from any invading vain phantasms... Thus continue, until thou becomest immutable and dost arrive at any vicissitude of space or time, reposing in that inward quiet and secret mansion of the deity.
Character | Desire | God | Happy | Heart | Man | Mind | Peace | Purity | Quiet | Safe | Space | Time | Tranquility | Work |
The Divine Mind communicates with the human mind through the imagination. A prayer, therefore, should be offered in the form of a mental image. Man must visualize the thing he desires, he must use his imaginative powers to form his petition in terms clearly outlined in his own mind. The profound concentration of attention and thought which this form of prayer requires fills also the heart with deep earnestness and devotion. Man must pray whole-heartedly as well as wholemindedly; he must believe in his heart that his well-being depends completely upon his prayer.
Attention | Character | Devotion | Earnestness | Heart | Imagination | Man | Mind | Prayer | Thought | Thought |
Joanna Macy, fully Joanna Rogers Macy
The self is the metaphoric construct of identity and agency, the hypothetical piece of turf on which we construct our strategies for survival, the notion around which we focus our instincts for self-preservation, our needs for self-approval, and the boundaries of our self-interest.
Character | Focus | Self | Self-approval | Self-interest | Self-preservation | Survival |
If you want to make a dangerous man your friend, let him do you a favor.
Instead of saying that man is the creature of circumstances, it would be nearer the mark to say man is the architect of circumstance. It is character which builds an existence out of circumstance.
Character | Circumstances | Existence | Man |
The proverbial wisdom of the populace in the street, on the roads, and in the markets instructs the ear of him who studies man more fully than a thousand rules ostentatiously displayed.
No man can produce great things who is not thoroughly sincere in dealing with himself, who would not exchange the finest show for the poorest reality, who does not so love his work that he is not only glad to give himself for it, but finds rather a gain than a sacrifice in the surrender.
Character | Love | Man | Reality | Sacrifice | Surrender | Work |
I think there cannot any one moral rule be proposed whereof a man may not justly demand a reason: which would be perfectly ridiculous and absurd if they were innate; or so much as self-evident, which every innate principle must needs be, and not need any proof to ascertain its truth, nor want any reason to gain its approbation.
Absurd | Character | Man | Need | Reason | Rule | Self | Truth | Think |
Gina Lombroso, fully Gina Elena Zefora Lombroso
Morality is not an imposition removed from life and reason; it is a compendium of the minimum of sacrifices necessary for man to live in company with other men, without suffering too much or causing others to suffer.
Character | Life | Life | Man | Men | Morality | Reason | Suffering |
Perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we being conscious of, and observing in ourselves, do from these receive into our understanding as do from these receive into our understanding as distinct ideas as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so I call this reflection, the ideas it affords being such only as the mind gets by reflecting on its own operation within self... These two, I say, vis. external material things, as the objects of sensation, and the operations of our own minds within, as the objects of reflection, are to me the only originals from whence all our ideas take their beginnings.
Character | Enough | Ideas | Knowing | Man | Mind | Nothing | Perception | Receive | Reflection | Self | Sense | Thinking | Understanding |
Frederick Loomis, fully Sir Frederick Oscar Warren Loomis
Be yourself. Cultivate desirable qualities. Be alert. Look for opportunities to express yourself. Be positive. Determine your goal and the route to it. Be systematic. Take one step at a time. Be persistent. Hold to your course. Be a worker. Work your brain more than your body. Be a student. Know your job. Be fair. Treat the other man as you would be treated. Be temperate. Avoid excess in anything. Be confident. Have faith that cannot be weakened.
Body | Character | Excess | Faith | Man | Qualities | Time | Work |
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
It is the duty of a man of honor to teach others the good which he has not been able to do himself because of the malignity of the times, that this good finally can be done by another more loved in heaven.
George Mackenzie, fully Sir George Mackenzie. 2nd Baronet, 1st Earl of Cromartie
Luxury makes a man so soft that it is hard to please him, and easy to trouble him; so that his pleasures at last become his burden. Luxury is a nice master, hard to be pleased.