This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Continuing a Lenten series on prayer: When a man has had so much benefit from the gospel, as to know his own misery, his want of a redeemer, who he is, and how is he to be found; there everything seems to be done, both to awaken and direct his prayer, and make it a true praying in and by the Spirit. For when the heart really pants and longs after God, its prayer is a praying, as moved and animated by the Spirit of God; it is the breath or inspiration of God, stirring, moving and opening itself in the heart. For though the early nature, our old man, can oblige or accustom himself to take heavenly words at certain times into his mouth, yet this is a certain truth, that nothing ever did, or can have the least desire or tendency to ascend to heaven, but that which came down from heaven; and therefore nothing in the heart can pray, aspire, and long after God, but the Spirit of God moving and stirring in it.
The pure, mere love of God is that alone from which sinners are justly to expect that no sin will pass unpunished, but that His love will visit them with every calamity and distress that can help to break and purify the bestial heart of man and awaken in him true repentance and conversion to God. It is love alone in the holy Deity that will allow no peace to the wicked, nor ever cease its judgments till every sinner is forced to confess that it is good for him that he has been in trouble, and thankfully own that not the wrath but the love of God has plucked out that right eye, cut off that right band, which he ought to have done but would not do for himself and his own salvation.
Agony | Body | Death | Eternal | Force | Man | Mortal | Progress | Reality |
Men must not content themselves with the lawfulness of their employments, but must consider whether they use them, as they are to use everything, as strangers and pilgrims that are baptized into the resurrection of Jesus Christ, that we are to follow Him in a wise and heavenly course of life, in the mortification of the worldly desires, and in purifying and preparing their souls for the blessed enjoyment of God. For to be vain, or proud, or covetous, or ambitious, in the common course of our business, is as contrary to these holy tempers of Christianity as cheating and dishonesty. If a glutton were to say, in excuse of his gluttony, that he only eats such things as it is lawful to eat, he would make as good an excuse for himself as the greedy, covetous, ambitious tradesman that would say that he only deals in lawful business. For, as a Christian is not only required to be honest, but to be of a Christian spirit, and make his life an exercise of humility, repentance, and heavenly affection, so all tempers that are contrary to these are as contrary to Christianity as cheating is contrary to honesty.
God | Good | Mistake | Nature | People | Practice | Progress | Rest | Self-esteem | Worth | God | Think |
The further limits of our being plunge, it seems to me, into an altogether other dimension of existence from the sensible and merely ''understandable'' world. Name it the mystical region, or the supernatural region, whichever you choose. So far as our ideal impulses originate in this region (and most of them do originate in it, for we find them possessing us in a way for which we cannot articulately account), we belong to it in a more intimate sense than that in which we belong to the visible world, for we belong in the most intimate sense wherever our ideals belong.
O ill-starred wench, pale as thy smock! When we shall meet at compt, this look of thine will hurl my soul from heaven, and fiends will snatch at it. Cold, cold, my girl, even like thy chastity.
Progress |
On, on, you noble English, whose blood is fet from fathers of war-proof, fathers that like so many Alexanders have in these parts from morn till even fought and sheathed their swords for lack of argument dishonor not your mothers; now attest that those whom you called fathers did beget you!
The only real secularism in a bad sense is isolation from the full stream of natural interests. When business tries to go its own way in defiance of the common good, it tends to become secular. But the same is also true of religion. When the church withdraws into its sanctuary and denies its organic relation to scientific knowledge or to the institutions of society around it, there results a deadly secularization of religion. Too often this has happened, and far too widely it is happening today. It happens not only with those sects which cultivate an intense emotionalism, like the Holy Rollers, or the sects that stress other-worldliness, but to many old and settled churches whose theologians speak in dialectical tongues and declare that the God in whom they believe is beyond the reach of man’s best efforts.
War comes today as the result of one of three causes: either actual or threatened wrong by one country to another, or suspicion by one country that another intends to do it wrong ... or, from bitterness of feeling, dependent in no degree whatever upon substantial questions of difference. . . . The least of these three causes of war is actual injustice.
Brotherhood | Charity | Desire | Duty | Individual | Judgment | Love | Malice | People | Progress | Prosperity | Regard | Sentiment | Happiness |
The mere assemblage of peace loving people to interchange convincing reasons for their common faith, mere exhortation and argument to the public in favor of peace in general fall short of the mark.
Civilization | Force | Progress | Public | Theoretical |
Elizabeth Stuart Phelps, fully Elizabeth Stuart Phelps Ward
It is in the nature of all passionate and uncontrolled emotion to prey upon and weaken the forces of reflective power, as much as it is in the nature of controlled emotion to strengthen them.
I would like to point out how this travesty was made possible, how it sprang out of the machinations of Major du Paty de Clam, how Generals Mercier, de Boisdeffre and Gonse became so ensnared in this falsehood that they would later feel compelled to impose it as holy and indisputable truth. Having set it all in motion merely by carelessness and lack of intelligence, they seem at worst to have given in to the religious bias of their milieu and the prejudices of their class. In the end, they allowed stupidity to prevail.
The fact that we are different doesn't mean that one of us is wrong — it just means that there's a different kind of right.
Ernest Hemingway, fully Ernest Miller Hemingway
There is seven-eighths of it under water for every part that shows. Anything you know you can eliminate and it only strengthens your iceberg. It is the part that doesn't show. If a writer omits something because he does not know it then there is a hole in the story.
Better | Day | Nothing | Progress | Sorrow | Will | Writing |
Our declamatory speaking is therefore naturally less expressive than music. For I want to know what sound is best adapted to express any particular passion? In the first place, it must surely be that which imitates the natural sign of this passion; and' this is common both to declamation and music.
The prosody of different languages does not deviate equally from music. In some it affects a greater, in some a lesser variety of accents, because from the variety of constitutions in people of different climates, it is impossible they should have the same sensibility.
Impression | Perception | Progress |
Eugene V. Debs, fully Eugene Victor Debs
In this country — the most favored beneath the bending skies — we have vast areas of the richest and most fertile soil, material resources in inexhaustible abundance, the most marvelous productive machinery on earth, and millions of eager workers ready to apply their labor to that machinery to produce in abundance for every man, woman, and child — and if there are still vast numbers of our people who are the victims of poverty and whose lives are an unceasing struggle all the way from youth to old age, until at last death comes to their rescue and lulls these hapless victims to dreamless sleep, it is not the fault of the Almighty: it cannot be charged to nature, but it is due entirely to the outgrown social system in which we live that ought to be abolished not only in the interest of the toiling masses but in the higher interest of all humanity…
Eugene V. Debs, fully Eugene Victor Debs
It is better to vote for what you want and not get it than to vote for what you don't want and get it.
Agitation | Discontent | Progress |
Our forefathers left us a free government which is a miracle of faith — strong, durable, marvelously workable. Yet it can remain so only as long as we understand it, believe in it, devote ourselves to it, and, when necessary, fight for it.
Better | Desire | God | Good | Life | Life | Man | Men | Progress | Rights | Sacred | God |