It is counterproductive to assume we have created every misfortune in our life, as if we had made a conscious intention to do so. That kind of thinking leads to guilt and despair. Nevertheless, a sincere willingness to acknowledge that we have certain beliefs that have created our situation will enrich our approach to working through obstacles.
To live by the code of “do as you please regardless” is to become a prisoner of your own moral corruption. It is to be troubled by guilt and tormented by the inconsistency of living contrary to the demands of your own conscience and moral nature. You simply cannot be satisfied while ignoring any part of your nature.
The apportioning of blame [is] the means by which society obtains a modicum of revenge for the wrong it has suffered, expiates its own guilt for such responsibility as it may have had for the event in question, and finally seeks to prevent a repetition of the disaster.
There is no guilt greater than to sanction ambition.
No degree of prosperity could justify the accumulation of large highly toxic substances which nobody knows how to make “safe” and which remain an incalculable danger to the whole of creation for historical or even geological ages. To do such a thing is a transgression against life itself, a transgression infinitely more serious than any crime ever perpetrated by man.
We are made not only individually, but nationally. We check manslaughter and isolated murders; but what of war and the much-vaunted crime of slaughtering whole peoples?… Deeds that would be punished by loss of life when committed in secret are praised by us because uniformed generals have carried them out.