This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There’ll be no night in Heav’n, In that blest world above; No anxious toil, no weary hours; For labor there is love. There’ll be no sorrow there, There’ll be no sorrow there, In Heav’n above, where all is love, There’ll be no sorrow there. There’ll be no grief in Heav’n, For life is one glad day, And tears are those of former things Which all have passed way. There’ll be no sin in Heav’n; Behold that blessèd throng, All holy in their spotless robes, All holy in their song.
Action | Character | Conduct | Devotion | Faith | Good | Grief | Labor | Life | Life | Love | Sin | Sorrow | Suffering | Tears | Work | World | Blessed |
God may be worshipped and contemplated in any of his aspects. But to persist in worshipping only one aspect to the exclusion of all the rest is to run into grave spiritual peril... The best that can be said for ritualistic legalism is that it improves conduct. It does little, however, to alter character and nothing of itself to modify consciousness... The complete transformation of consciousness, which is “enlightenment,” “deliverance,” “salvation,” comes only when God is thought of as the perennial Philosophy affirms Him to be - immanent as well as transcendent, supra-personal as well as personal - and when religious practices are adapted to this conception.
Character | Conduct | Consciousness | Enlightenment | God | Grave | Little | Nothing | Peril | Philosophy | Rest | Salvation | Thought | God | Thought |
Fear of life is one form or other is the great thing to exorcise; but it isn’t reason that will ever do it. Impulse without reason is enough, and reason without impulse is a poor makeshift. I take it that no man is educated who has never dallied with the thought of suicide.
Character | Enough | Fear | Impulse | Life | Life | Man | Reason | Suicide | Thought | Will | Thought |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
As my prayer became more attentive and inward I had less and less to say. I finally became completely silent. I started to listen - which is even the further removed from speaking. I first thought that praying entailed speaking. I then learnt that praying is hearing, not merely being silent. This is how it is. To pray does not mean to listen to oneself speaking. Prayer involves becoming silent, and being silent, and waiting until God is heard.
Character | God | Prayer | Thought | Waiting | God | Thought |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
One should not think slightly of the paradoxical; for the paradox is the source of the thinker’s passion, and the thinker without a paradox is like a love without feeling... The supreme paradox of all thought is the attempt to discover something that thought cannot think.
Character | Love | Paradox | Passion | Thought | Think | Thought |
Petra Kelly, fully Petra Karin Kelley
Since human beings have a moral conscience, a spiritual self and a physical self, we can choose among various options. And we are responsible for the consequences of our choices. We can put the common interests of humankind above the conflicts of ideological, racial, religious and national groups. We can bring together thought and feeling, politics and moral values, women and men, the underprivileged and the privileged.... The essence of life is to search for happiness. To realize this end, we must become one with the human family, one with the universe... We should live as if we were to die today. We should die as if we live forever.
Character | Conscience | Consequences | Family | Life | Life | Men | Politics | Search | Self | Thought | Universe | Thought |
Right thinking, surely, is entirely different from right thought. Right thought is static... Right thinking is the understanding of relationship from moment to moment, which uncovers the whole process of the self.
Character | Relationship | Right | Self | Thinking | Thought | Understanding | Thought |
Juvenal, fully Decimus Junius Juvenalis NULL
The very inclination to sin entails penalties.
Character | Inclination | Sin |
Anthony Kenny, fully Sir Anthony John Patrick Kenny
It is characteristic of our age to endeavour to replace virtues by technology. That is to say, wherever possible we strive to use methods of physical or social engineering to achieve goals which our ancestors thought attainable only by the training of character. Thus we try so far as possible to make contraception take the place of chastity, and anesthetics to take the place of fortitude; we replace resignation by insurance policies and munificence by the Welfare state. It would be idle romanticism to deny that such techniques and institutions are often less painful and more efficient methods of achieving the goods and preventing the evils which unaided virtue once sought to achieve and avoid. But it would be an equal and opposite folly to hope that the take-over of virtue by technology may one day be complete.
Age | Character | Chastity | Day | Folly | Fortitude | Goals | Hope | Munificence | Resignation | Technology | Thought | Training | Virtue | Virtue | Thought |
Praise, flattery, exaggerated manners, and fine, high-sounding words were no part of Lakota politeness. Excessive manners were put down as insincere, and the constant talker was considered rude and thoughtless. Conversation was never begun at once, or in a hurried manner. No one was quick with a question, no matter how important, and no one was pressed for an answer. A pause giving time for thought was the truly courteous way of beginning and conducting a conversation.
Beginning | Character | Conversation | Flattery | Giving | Important | Manners | Praise | Question | Thought | Time | Words | Thought |
The Divine Mind communicates with the human mind through the imagination. A prayer, therefore, should be offered in the form of a mental image. Man must visualize the thing he desires, he must use his imaginative powers to form his petition in terms clearly outlined in his own mind. The profound concentration of attention and thought which this form of prayer requires fills also the heart with deep earnestness and devotion. Man must pray whole-heartedly as well as wholemindedly; he must believe in his heart that his well-being depends completely upon his prayer.
Attention | Character | Devotion | Earnestness | Heart | Imagination | Man | Mind | Prayer | Thought | Thought |
Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal
You will be able to overcome desires without excessive difficulty when you become aware of their illusory nature. The pleasure of eating, for example, is really of very short duration. You feel the pleasure for only the short amount of time the food is in your mouth. As soon as you have swallowed the food, it is already forgotten... All physical pleasures are similar. Give the matter sufficient thought and you will realize that even the illusory good lasts only a short time. On the other hand, the negative consequences of physical pleasures can be severe and long lasting. A thinking person will definitely not want to place himself in a situation fraught with dangers for momentary pleasures. By habitually thinking about this truth, one will gradually be able to free himself from the prison of foolishly pursuing physical pleasures.
Character | Consequences | Difficulty | Example | Good | Nature | Pleasure | Prison | Thinking | Thought | Time | Truth | Will | Thought |
Transiency is stamped on all our possessions, occupations, and delights. We have the hunger for eternity in our souls, the thought of eternity in our hearts, the destination for eternity written on our inmost being, and the need to ally ourselves with eternity proclaimed by the most short-lived trifles of time. Either these things will be the blessing or the curse of our lives. Which do you mean that they shall be for you?
Character | Eternity | Hunger | Need | Possessions | Thought | Time | Trifles | Will | Thought |