This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Pitirim A. Sorokin, fully Pitirim Alexandrovich (Alexander) Sorokin
In such a culture, material values naturally become paramount, beginning with omnipotent wealth and ending with all the values that satisfy man's physiological needs and material comfort. Sensory utility and pleasure... become the sole criteria of what is good and bad... A further consequence of such a system of truth is the development of a temporalistic, relativistic, and nihilistic mentality. The sensory world is in a state of incessant flux and becoming. There is nothing unchangeable in it - not even an eternal Supreme Being. Mind dominated by the truth of the senses simply cannot perceive any permanency, but apprehends all values in terms of shift and transformation. Sensate mentality views everything from the standpoint of evolution and progress. This leads to an increasing neglect of the eternal values, which come to be replaced by temporary, or short-time, considerations. Sensate society lives in, and appreciates mainly, the present. Since the past is irretrievable and no longer exists, while the future is not yet here and is uncertain, only the present moment is real and desirable.
Beginning | Eternal | Evolution | Future | Good | Mind | Neglect | Nothing | Past | Present | Society | System | Truth | Wealth | World | Society |
Arguments for preservation based on the beauty of wilderness are sometimes treated as if they were of little weight because they are merely aesthetic. That is a mistake. We go to great lengths to preserve the artistic treasures of earlier human civilizations. It is difficult to imagine any economic gain that we would be prepared to accept as adequate compensation for, for instance, the destruction of the paintings in the Louvre. How should we compare the aesthetic value of wilderness with that of the paintings in the Louvre? Here, perhaps, judgment does become inescapably subjective; so I shall report my own experiences. I have looked at the paintings in the Louvre, and in many of the other great galleries of Europe and the United States. I think I have a reasonable sense of appreciation of the fine arts; yet I have not had, in any museum, experiences that have filled my aesthetic senses in the way that they are filled when I walk in a natural setting and pause to survey the view from a rocky peak overlooking a forested valley, or by a stream tumbling over moss-covered boulders set amongst tall tree-ferns, growing in the shade of the forest canopy, I do not think I am alone in this; for many people, wilderness is the source of the greatest feelings of aesthetic appreciation, rising to an almost mystical intensity.
Aesthetic | Appreciation | Beauty | Compensation | Feelings | Judgment | Little | Mystical | Sense | Appreciation | Beauty | Think | Value |
Pitirim A. Sorokin, fully Pitirim Alexandrovich (Alexander) Sorokin
Scientific theories based upon the truth of the senses tend, as we have seen, to become progressively materialistic, mechanistic, and quantitative, even in their interpretation of man, culture, and mental phenomena. The social and psychological sciences begin to imitate the natural sciences, attempting to treat man in the same way as physics and chemistry treat inorganic phenomena. In the field of the social sciences all mental and cultural phenomena come to be treated behavioristically, physiologically, "reflexologically", "endocrinologically", and psychoanalytically. Society becomes economically minded, and the "economic interpretation of history" begins to hold undisputed sway. A quasi-pornographic conception of human culture acquires a wide vogue, in biographies, history, anthropology, sociology, and psychology. Anything spiritual, supersensory, or idealistic is ridiculed, being replaced by the most degrading and debasing interpretations. All this is closely analogous to the negative, warped, subsocial, and psychopathic propensities exhibited by the fine arts during the decadent phase of sensate culture.
Culture | Man | Phenomena | Society | Theories | Truth | Society |
Pitirim A. Sorokin, fully Pitirim Alexandrovich (Alexander) Sorokin
A further consequence of such a system of truth is the development of a temporalistic, relativistic, and nihilistic mentality. The sensory world is in a state of incessant flux and becoming. There is nothing unchangeable in it - not even an eternal Supreme Being. Mind dominated by the truth of the senses simply cannot perceive any permanency, but apprehends all values in terms of shift and transformation. Sensate mentality views everything from the standpoint of evolution and progress. This leads to an increasing neglect of the eternal values, which come to be replaced by temporary, or short-time, considerations. Sensate society lives in, and appreciates mainly, the present. Since the past is irretrievable and no longer exists, while the future is not yet here and is uncertain, only the present moment is real and desirable.
Eternal | Evolution | Future | Mind | Neglect | Nothing | Past | Present | Society | System | Truth | World | Society |
Pietro Pomponazzi, aka Petrus Pomponatius
One person has the sense of the possible is to be deceived, as the eye of staff in the vision of something existing in the water, because he judges it to be broken and in the truth of the matter is not broken, but that the object of all or several senses dectpiantur about the same thing does not happen, because (the one) verifies that the other as part of his staff that he did not touch us verifies that is a fraction, in a dream when he is condemned to be broken was broken, and appears to us to Remus .... we do not say that it is broken, and so it is true that nothing truly felt if I did not present an existing thing.
Plautus, full name Titus Maccius Plautus NULL
He whom the gods love dies young, while he is in health, has his senses and his judgments sound.
Love |
Pope John Paul II, born Karol Józef Wojtyła, aka Saint John Paul the Great NULL
In suffocating the voice of conscience, passion carries with itself a restlessness of the body and the senses: it is the restlessness of the external man. When the internal man has been reduced to silence, then passion, once it has been given freedom of action, so to speak, exhibits itself as an insistent tendency to satisfy the senses and the body.
Body | Freedom | Man | Passion | Restlessness |
I don't try to imagine a personal God; it suffices to stand in awe at the structure of the world, insofar as it allows our inadequate senses to appreciate it.
Awe |
If man would but realize that he is essentially a spiritual being, that his body is but the vesture of the individualized spirit, that his life is a portion of the great Spring of life which fills the world, he would at once discard the constant fear of ill-health to which he is a prey. The organs of the body are but the visible instruments whereby the spirit expresses itself, the senses are but mediums, and the brain is but a tool, and all the other processes are but messengers to carry out the injunction from the higher center of man, from his mind. Sickness in the body is a symptom of some disturbance in the mind-center ; bodily sickness is the signal of some form of mental depression, conscious or unconscious. It is the spirit in man, therefore, the invisible, the mind, which must be considered first in avoidance and treatment of illness. Spirit cannot be reached through physical channels, it must be reached through divine methods. When one fears the approach of illness, let him commune with the divine in him ; let him, in order to stimulate the flow of health and courage within him deliver himself completely to the care of God. Let him affirm with all sincerity and devotion "I am a divine being, the flow of divine health is circulating through my body," or, "The divine fountain of Health within me is yielding new strength with every hour." The stream of health will then resume its natural route through the body, and the fear of illness, like a phantom at the sight of the sun, will steal away.
Body | Care | Courage | Devotion | Fear | Health | Life | Life | Man | Order | Sincerity | Spirit | Strength | Will | Yielding |
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
That is at bottom the only courage that is demanded of us: to have courage for the most strange, the most singular and the most inexplicable that we may encounter. That mankind has in this sense been cowardly has done life endless harm; the experiences that are called visions, the whole so-called spirit-world, death, all those things that are so closely akin to us, have by daily parrying been so crowded out of life that the senses with which we could have grasped them are atrophied. To say nothing of God.
Rachel Carson, fully Rachel Louise Carson
If facts are the seeds that later produce knowledge and wisdom, then the emotions and the impressions of the senses are the fertile soil in which the seeds must grow.
Then I had shown, in the same place, what the structure of the nerves and muscles of the human body would have to be in order for the animal spirits in the body to have the power to move its members, as one sees when heads, soon after they have been cut off, still move and bite the ground even though they are no longer alive; what changes must be made in the brain to cause waking, sleep and dreams; how light, sounds, odours, tastes, warmth and all the other qualities of external objects can impress different ideas on it through the senses; how hunger, thirst, and the other internal passions can also send their ideas there; what part of the brain should be taken as 'the common sense', where these ideas are received; what should be taken as the memory, which stores the ideas, and as the imagination, which can vary them in different ways and compose new ones and, by the same means, distribute the animal spirits to the muscles, cause the limbs of the body to move in as many different ways as our own bodies can move without the will directing them, depending on the objects that are present to the senses and the internal passions in the body. This will not seem strange to those who know how many different automata or moving machines can be devised by human ingenuity, by using only very few pieces in comparison with the larger number of bones, muscles, nerves, arteries, veins and all the other parts in the body of every animal. They will think of this body like a machine which, having been made by the hand of God, is incomparably better structured than any machine that could be invented by human beings, and contains many more admirable movements.
Better | Body | Cause | Ideas | Machines | Order | Power | Present | Qualities | Will | Think |
The senses deceive from time to time, and it is prudent never to trust wholly those who have deceived us even once.
The nature of matter, or body considered in general, consists not in its being something which is hard or heavy or colored, or which affects the senses in any way, but simply in its being something which is extended in length, breadth and depth.
Is there not a God, or some being, by whatever name I may designate him, who causes these thoughts to arise in my mind? But why suppose such a being, for it may be I myself am capable of producing them? Am I, then, at least not something? But I before denied that I possessed senses or a body; I hesitate, however, for what follows from that? Am I so dependent on the body and the senses that without these I cannot exist? But I had the persuasion that there was absolutely nothing in the world, that there was no sky and no earth, neither minds nor bodies; was I not, therefore, at the same time, persuaded that I did not exist? Far from it; I assuredly existed, since I was persuaded. But there is I know not what being, who is possessed at once of the highest power and the deepest cunning, who is constantly employing all his ingenuity in deceiving me. Doubtless, then, I exist, since I am deceived; and, let him deceive me as he may, he can never bring it about that I am nothing, so long as I shall be conscious that I am something.
Body | Ingenuity | Nothing | Persuasion | Power | Ingenuity |
Richard Maurice Bucke, often called Maurice Bucke
It is alone that part of the external universe which we call material which acts on man through his senses
Perigrination charms our senses with such unspeakable and sweet variety that some count him that never traveled--a kind of prisoner, and pity his case: that, from his cradle to his old age, he beholds the same still, still,--still, the same, the same.
Robert Southwell, also Saint Robert Southwell
MAN'S CIVIL WAR - MY hovering thoughts would fly to heaven And quiet nestle in the sky, Fain would my ship in Virtue's shore Without remove at anchor lie. But mounting thoughts are halèd down With heavy poise of mortal load, And blustring storms deny my ship In Virtue's haven secure abode. When inward eye to heavenly sights Doth draw my longing heart's desire, The world with jesses of delights Would to her perch my thoughts retire, Fon Fancy trains to Pleasure's lure, Though Reason stiffly do repine ; Though Wisdom woo me to the saint, Yet Sense would win me to the shrine. Where Reason loathes, there Fancy loves, And overrules the captive will ; Foes senses are to Virtue's lore, They draw the wit their wish to fill. Need craves consent of soul to sense, Yet divers bents breed civil fray ; Hard hap where halves must disagree, Or truce halves the whole betray ! O cruel fight ! where fighting friend With love doth kill a favoring foe, Where peace with sense is war with God, And self-delight the seed of woe ! Dame Pleasure's drugs are steeped in sin, Their sugared taste doth breed annoy ; O fickle sense ! beware her gin, Sell not thy soul to brittle joy !
Fighting | Joy | Kill | Longing | Love | Mortal | Peace | Quiet | Reason | Sense | Soul | Taste | War | Will | Wisdom | Wit | Woe | World |
Robert Ingersoll, fully Robert Green "Bob" Ingersoll
I am here tonight for the purpose of defending your right to differ with me. I want to convince you that you are under no compulsion to accept my creed; that you are, so far as I am concerned, absolutely free to follow the torch of your reason according to your conscience; and I believe that you are civilized to that degree that you will extend to me the right that you claim for yourselves. I admit, at the very threshold, that every human being thinks as he must; and the first proposition really is whether man has the right to think. It will bear but little discussion, for the reason that no man can control his thought. If you think you can, what are you going to think tomorrow? What are you going to think next year? If you can absolutely control your thought, can you stop thinking? The question is, has the will any power over the thought? What is thought? It is the result of nature--of the outer world--first upon the senses--those impressions left upon the brain as pictures of things in the outward world, and these pictures are transformed into, or produce thought; and as long as the doors of the senses are open, thoughts will be produced. Whoever looks at anything in nature, thinks. Whoever hears any sound--or any symphony--no matter what--thinks. Whoever looks upon the sea, or on a star, or on a flower, or on the face of a fellow-man, thinks, and the result of that look is an absolute necessity. The thought produced will depend upon your brain, upon your experience, upon the history of your life. One who looks upon the sea, knowing that the one he loved the best has been devoured by its hungry waves, will have certain thoughts; and he who sees it for the first time will have different thoughts. In other words, no two brains are alike; no two lives have been, or are, or ever will be the same. Consequently, nature cannot produce the same effect upon any two brains, or upon any two hearts. The only reason why we wish to exchange thoughts is that we are different. If we were all the same, we would die dumb. No thought would be expressed after we found that our thoughts were precisely alike. We differ--our thoughts are different. Therefore the commerce that we call conversation.
Absolute | Commerce | Control | History | Knowing | Little | Looks | Man | Nature | Power | Purpose | Purpose | Question | Reason | Right | Thought | Time | Will | Commerce | Think | Thought |