This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Thomas Szasz, fully Thomas Stephen Szasz
[Growing up] is especially difficult to achieve for a child whose parents do not take him seriously; that is, who do not expect proper behavior from him, do not discipline him, and finally, do not respect him enough to tell him the truth.
Action | Freedom | Responsibility | Self |
Woodrow Wilson, fully Thomas Woodrow Wilson
A great nation is not led by a man who simply repeats the talk of the street-corners or the opinions of the newspapers. A nation is led by a man who hears more than those things; or who, rather, hearing those things, understands them better, unites them, puts them into a common meaning; speaks, not the rumors of the street, but a new principle for a new age; a man in whose ears the voices of the nation do not sound like the accidental and discordant notes that come from the voice of a mob, but concurrent and concordant like the united voices of a chorus, whose many meanings, spoken by melodious tongues, unite in his understanding in a single meaning and reveal to him a single vision, so that he can speak what no man else knows, the common meaning of the common voice. Such is the man who leads a great, free, democratic nation.
Action | Credit | Destroy | Determination | Future | Growth | Men | Money | Public | Question | Reason | System |
Thornton Wilder, fully Thornton Niven Wilder
He possessed the six attributes of the adventurer-- a memory for names and faces, with the aptitude for altering his own; the gift of tongues; inexhaustible invention; secrecy; the talent for falling into conversation with strangers; and that freedom from conscience that springs from a contempt for the dozing rich he preyed upon.
Beginning | Life | Life | Love | Neglect | Pleasure | Loss | Privilege |
Woodrow Wilson, fully Thomas Woodrow Wilson
Politics I conceive to be nothing more than the science of the ordered progress of society along the lines of greatest usefulness and convenience to itself.
Action | Justice | Life | Life | Object | Peace | Principles | Purpose | Purpose | Self | Will | World |
Thornton Wilder, fully Thornton Niven Wilder
Nature reserves the right to inflict upon her children the most terrifying jests.
Action | Confidence | Fear | Life | Life | Obligation | Security | Sense | Spirit | Time |
Woodrow Wilson, fully Thomas Woodrow Wilson
Let me say again that I am not impugning the motives of the men in Wall Street. They may think that that is the best way to create prosperity for the country. When you have got the market in your hand, does honesty oblige you to turn the palm upside down and empty it? If you have got the market in your hand and believe that you understand the interest of the country better than anybody else, is it patriotic to let it go? I can imagine them using this argument to themselves.
Thorstein Veblen, fully Thorstein Bunde Veblen, born Torsten Bunde Veblen
The dog commends himself to our favor by affording play to our propensity for mastery
Action | Aesthetic | Innovation | Search |
In practice we always base our preparations against an enemy on the assumption that his plans are good; indeed, it is right to rest our hopes not on a belief in his blunders, but on the soundness of our provisions. Nor ought we to believe that there is much difference between man and man, but to think that the superiority lies with him who is reared in the severest school.
Ability | Action | Argument | Intelligence | Men | Need | Thought | Afraid | Thought |
Timothy Leary, fully Timothy Francis Leary
The most important thing you do in your life is to die.
Action | Intelligence | People | Thinking |
Tobias Smollett, fully Tobias George Smollett
Who bravely dares must sometimes risk a fall.
Between levity and cheerfulness there is a wide distinction; and the mind which is most open to levity is frequently a stranger to cheerfulness. It has been remarked that transports of intemperate mirth are often no more than flashes from the dark cloud; and that in proportion to the violence of the effulgence is the succeeding gloom. Levity may be the forced production of folly or vice; cheerfulness is the natural offspring of wisdom and virtue only. The one is an occasional agitation; the other a permanent habit. The one degrades the character; the other is perfectly consistent with the dignity of reason, and the steady and manly spirit of religion. To aim at a constant succession of high and vivid sensations of pleasure is an idea of happiness perfectly chimerical. Calm and temperate enjoyment is the utmost that is allotted to man. Beyond this we struggle in vain to raise our state; and in fact depress our joys by endeavoring to heighten them. Instead of those fallacious hopes of perpetual festivity with which the world would allure us, religion confers upon us a cheerful tranquillity. Instead of dazzling us with meteors of joy which sparkle and expire, it sheds around us a calm and steady light, more solid, more equal, and more lasting.
Action | Attention | Character | Competition | Enemy | Enjoyment | Foresight | Industry | Life | Life | Mind | Pleasure | Present | Prudence | Prudence | Wealth | World | Youth | Youth |
Tom Hayden, fully Thomas Emmet "Tom" Hayden
There has to be an inner peace process that treats gang members like traumatized war victims who lack counseling, jobs, and respect. A lot of that has got to be self-administered in affinity groups, counseling groups, in jail and out of jail, with resources and professional help.
Action |
And I, of ladies most deject and wretched, That sucked the honey of his music vows, Now see that noble and most sovereign reason Like sweet bells jangled, out of time and harsh, That unmatched form and feature of blown youth Blasted with ecstasy. Hamlet Prince of Denmark (Ophelia at III, i)
Dread | Little | Lord | Love | Men | Mortal | Neglect | Will | Woman |
Be patient till the last. Romans, countrymen, and lovers! hear me for my cause, and be silent, that you may hear: believe me for mine honour, and have respect to mine honour, that you may believe: censure me in your wisdom, and awake your senses, that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say, that Brutus' love to Caesar was no less than his. If then that friend demand why Brutus rose against Caesar, this is my answer: - Not that I loved Caesar less, but that I loved Rome more. Had you rather Caesar were living and die all slaves, than that Caesar were dead, to live all free men? As Caesar loved me, I weep for him; as he was fortunate, I rejoice at it; as he was valiant, I honour him: but, as he was ambitious, I slew him. There is tears for his love; joy for his fortune; honour for his valour; and death for his ambition. Who is here so base that would be a bondman? If any, speak; for him have I offended. Who is here so rude that would not be a Roman? If any, speak; for him have I offended. Who is here so vile that will not love his country? If any, speak; for him have I offended. I pause for a reply. Julius Caesar, Act iii, Scene 2
Action | Discretion | Modesty |
It is absurd to expect the inclinations and wishes of two human beings to coincide, through any long period of time. To oblige them to act and live together is to subject them to some inevitable potion of thwarting, bickering, and unhappiness.
Absolute | Action | Feelings | Impression | Judgment | Man | Reason | Sacred | Sense | Understanding | Intellect |