This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Every man has a certain sphere of discretion, which he has a right to expect shall not be infringed by his neighbors. This right flows from the very nature of man. First, all men are fallible: no man can be justified in setting up his judgment as a standard for others. We have no infallible judge of controversies; each man in his own apprehension is right in his decisions; and we can find no satisfactory mode of adjusting their jarring pretensions. If everyone be desirous of imposing his sense upon others, it will at last come to be a controversy, not of reason, but of force. Secondly, even if we had an in fallible criterion, nothing would be gained, unless it were by all men recognized as such. If I were secured against the possibility of mistake, mischief and not good would accrue, from imposing my infallible truths upon my neighbor, and requiring his submission independently of any conviction I could produce in his understanding. Man is a being who can never be an object of just approbation, any further than he is independent. He must consult his own reason, draw his own conclusions and conscientiously conform himself to his ideas of propriety. Without this, he will be neither active, nor considerate, nor resolute, nor generous.
Appearance | Assertion | Darkness | Destroy | Lesson | Means | Neglect | Nothing | Public | Reason | Security |
Action may not always bring happiness, but there is no happiness without action.
William Howells, fully William Dean Howells, aka The Dean of American Letters
The book which you read from a sense of duty, or because for any reason you must, does not commonly make friends with you.
We [may] answer the question: Why is snow white? by saying, For the same reason that soap-suds or whipped eggs are white—in other words, instead of giving the reason for a fact, we give another example of the same fact. This offering a similar instance, instead of a reason, has often been criticised as one of the forms of logical depravity in men. But manifestly it is not a perverse act of thought, but only an incomplete one. Furnishing parallel cases is the necessary first step towards abstracting the reason imbedded in them all.
Action |
Why all this strife and zeal about opinions? Death and life go on their own way, carry on their own work, and stay for no opinions... What a delusion it is therefore to grow gray-headed in balancing ancient and modern opinions; to waste the precious uncertain fire of life in critical zeal and verbal animosities; when nothing but the kindling of our working will into a faith that overcometh the world, into a steadfast hope, and ever-burning love and desire of the divine life, can hinder us from falling into eternal death.
Enough | God | Good | Neglect | Religion | Taste | Terror | God |
Goodness is the only value that seems in this world of appearances to have any claim to be an end in itself. Virtue is its own reward.
If truth is a value it is because it is true and not because it is brave to speak it.
Action | Experience | Poetry | Thought | Thought |
Spiritual energy flows in and produces effects in the phenomenal world.
The advance of liberalism, so-called, in Christianity, during the past fifty years, may fairly be called a victory of healthy-mindedness within the church over the morbidness with which the old hell-fire theology was more harmoniously related. We have now whole congregations whose preachers, far from magnifying our consciousness of sin, seem devoted rather to making little of it. They ignore, or even deny, eternal punishment, and insist on the dignity rather than on the depravity of man. They look at the continual preoccupation of the old-fashioned Christian with the salvation of his soul as something sickly and reprehensible rather than admirable; and a sanguine and 'muscular' attitude, which to our forefathers would have seemed purely heathen, has become in their eyes an ideal element of Christian character. I am not asking whether or not they are right, I am only pointing out the change.
The new ardor which burns in his breast consumes in its glow the lower noes which formerly beset him, and keeps him immune against infection from the entire groveling portion of his nature. Magnanimities once impossible are now easy; paltry conventionalities and mean incentives once tyrannical hold no sway. The stone wall inside of him has fallen, the hardness in his heart has broken down. The rest of us can, I think, imagine this by recalling our state of feeling in those temporary melting moods into which either the trials of real life, or the theatre, or a novel sometimes throws us. Especially if we weep! For it is then as if our tears broke through an inveterate inner dam, and let all sorts of ancient peccancies and moral stagnancies drain away, leaving us now washed and soft of heart and open to every nobler leading. With most of us the customary hardness quickly returns, but not so with saintly persons. Many saints, even as energetic ones as Teresa and Loyola, have possessed what the church traditionally reveres as a special grace, the so-called gift of tears. In these persons the melting mood seems to have held almost uninterrupted control. And as it is with tears and melting moods, so it is with other exalted affections. Their reign may come by gradual growth or by a crisis; but in either case it may have come to stay.
Action | Faith | Man | Nature | Necessity | Present | Truth | Will |
Rejoice, lest pleasureless ye die. Within a little time must ye go by. Stretch forth your open hands, and while ye live take all the gifts that Death and Life may give!
Action |
Chance corrects us of many faults that reason would not know how to correct.
Neglect |
Humility is often a false front we employ to gain power over others.
Action |
However great the advantages which nature bestows on us, it is not she alone, but fortune in conjunction with her, which makes heroes.
Pleasure and revenge have ears more deaf than adders to the voice of any true decision.
Action |
Murasaki Shikibu, aka Lady Murasaki
It is useless to talk with those who do not understand one and troublesome to talk with those who criticize from a feeling of superiority. Especially one-sided persons are troublesome. Few are accomplished in many arts and most cling narrowly to their own opinion.
Sejong the Great, aka King Sejong, family name Yi, given name Do NULL
Although those of superior ranks are wiser than their subordinates and should be able to make the right decisions, the subordinates must not hesitate to correct their superiors, if they feel with certainty that the latter’s decisions are wrong.