This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
If we crave for the goal that is worthy and fitting for man, namely, happiness of life - and this is accomplished by philosophy alone and by nothing else, and philosophy, as I said, means for us desire for wisdom, and wisdom the science of truth in things, and of things some are properly so called, others merely share the name - it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.
Character | Desire | Distinguish | Life | Life | Man | Means | Nothing | Philosophy | Qualities | Science | Truth | Wisdom | Happiness |
Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.
Character | Ends | Human nature | Intelligence | Law | Man | Means | Nature | Nothing | Order | Reason | Virtue | Virtue | Will |
Louis-Mathieu Molé, aka Count Molé , Comte Molé or Mathieu Molé
If we have need of a strong will in order to do good, it is more necessary still for us in order not to do evil; from which it often results that the most modest life is that where the force of will is most exercised.
Character | Evil | Force | Good | Life | Life | Need | Order | Will |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
I quote others [in order to better express my own self] only the better to express myself.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
To compose our character is our duty, not to compose books, and to win, not battles and province, but order and tranquillity in our conduct. Our great and glorious masterpiece is to live appropriately. All other things, to rule, to lay up treasure, to build, are at most but little appendices and props.
Books | Character | Conduct | Duty | Little | Order | Rule | Tranquility |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Men in excess of happiness or misery are equally inclined to severity. Witness conquerors and monks! It is mediocrity alone, and a mixture of prosperous and adverse fortune that inspire us with lenity and pity.
Character | Excess | Fortune | Mediocrity | Men | Pity | Witness | Happiness |
Madame de Motteville, Françoise Bertaut de Motteville
Laughter, indeed, is God’s therapy... in order that we might understand that at the heart of our mortal existence there lies a mystery, at once unutterably beautiful and hilariously funny.
Character | Existence | God | Heart | Laughter | Mortal | Mystery | Order | Understand |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Greatness of soul is not so much mounting high and pressing forward, as knowing how to put oneself in order and circumscribe oneself. It regards as great all that is enough and shows its elevation by preferring moderate things to eminent ones. There is nothing so beautiful and just as to play the man well and fitly, nor any knowledge so arduous as to know how to live this life well and naturally; and of all our maladies the most barbarous is to despise our being.
Character | Despise | Enough | Greatness | Knowing | Knowledge | Life | Life | Man | Nothing | Order | Play | Soul |
The first idea that the child must acquire, in order to be actively disciplined, is that of the difference between good and evil, and the task of the educator lies in seeing that the child does not confound good with immobility, and evil with activity.
The habit of dissipating every serious thought by a succession of agreeable sensations is as fatal to happiness as to virtue; for when amusement is uniformly substituted for objects of moral and mental interest, we lose all that elevates our enjoyments above the scale of childish pleasures.
Character | Habit | Thought | Virtue | Virtue | Happiness | Thought |
Jianzhi Sengcan, Third Patriarch of Zen, Third Patriarch of Ch'an
The Perfect Way knows no difficulties, except that it refuses to make preferences. Only when freed from hate and love does it reveal itself fully and without disguise. A tenth of an inch’s difference, and heaven and earth are set apart. If you wish to see it before your own eyes have no fixed thoughts either for or against it. To set up what you like against what you dislike - this is the disease of the mind. When the deep meaning of the Way is not understood. Peace of mind is disturbed to no purpose... Pursue not the outer entanglements, dwell not in the inner void; be serene in the oneness of things, and dualism vanishes of itself... Transformations going on in the empty world that confronts us appear to be real because of Ignorance. Do not strive to seek after the True, only cease to cherish opinions... One in all, All in One - if only this is realized, no more worry about not being perfect. When the mind and each believing mind and Mind, this is where words fail, for it is not of the past, present or future.
Character | Disease | Disguise | Earth | Future | Hate | Heaven | Ignorance | Love | Meaning | Mind | Oneness | Past | Peace | Present | Purpose | Purpose | Words | World | Worry |