This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
It is a true observation of ancient writers, that as men are apt to be cast down by adversity, so they are easily satiated with prosperity, and that joy and grief produce the same effects. For whenever men are not obliged by necessity to fight they fight from ambition, which is so powerful a passion in the human breast that however high we reach we are never satisfied.
Adversity | Ambition | Character | Grief | Joy | Men | Necessity | Observation | Passion | Prosperity |
Transiency is stamped on all our possessions, occupations, and delights. We have the hunger for eternity in our souls, the thought of eternity in our hearts, the destination for eternity written on our inmost being, and the need to ally ourselves with eternity proclaimed by the most short-lived trifles of time. Either these things will be the blessing or the curse of our lives. Which do you mean that they shall be for you?
Character | Eternity | Hunger | Need | Possessions | Thought | Time | Trifles | Will | Thought |
I think there cannot any one moral rule be proposed whereof a man may not justly demand a reason: which would be perfectly ridiculous and absurd if they were innate; or so much as self-evident, which every innate principle must needs be, and not need any proof to ascertain its truth, nor want any reason to gain its approbation.
Absurd | Character | Man | Need | Reason | Rule | Self | Truth | Think |
The commandment to love the Almighty requires that we should be willing to give up our lives if necessary out of love for Him. If a person has internalized that in reality he is a soul and his body is merely an outer garment that he temporarily wears, he will find it relatively easy to fulfill the commandment of giving up his life is need be. He does not feel as if he is sacrificing himself for he always retains his soul. His body which he is sacrificing is not himself but only an outer garment. For such a person giving up his life is not the ultimate sacrifice since his body is not an integral part of his identity.
Body | Character | Giving | Life | Life | Love | Need | Reality | Sacrifice | Soul | Will |
Perseverance can lend the appearance of dignity and grandeur to many actions, just as silence in company affords wisdom and apparent intelligence to a stupid person.
Appearance | Character | Dignity | Intelligence | Perseverance | Silence | Wisdom |
No sincere desire of doing good need make an enemy of a single human being; that philanthropy has surely a flaw in it which cannot sympathize with the oppressor equally as with the oppressed.
He surely is most in need of another's patience, who has none of his own.
Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.
Character | Ends | Human nature | Intelligence | Law | Man | Means | Nature | Nothing | Order | Reason | Virtue | Virtue | Will |
Louis-Mathieu Molé, aka Count Molé , Comte Molé or Mathieu Molé
If we have need of a strong will in order to do good, it is more necessary still for us in order not to do evil; from which it often results that the most modest life is that where the force of will is most exercised.
Character | Evil | Force | Good | Life | Life | Need | Order | Will |
The more one seeks ‘the good’ outside oneself as something to be acquired, the more one is faced with the necessity of discussing, studying, understanding, analysing the nature of good. the more, therfore, one becomes involved in abstractions and in the confusion of divergent opinions. The more ‘the good’ is objectively analysed, the more it is treated as something to be attained by special virtuous techniques, the less real it becomes.
Character | Good | Nature | Necessity | Understanding |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
We need very strong ears to hear ourselves judged frankly, and because there are few who can endure frank criticism without being stung by it, those who venture to criticizes us perform a remarkable act of friendship, for to undertake to wound or offend a man for his own good is to have a healthy love for him.
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Experience constantly proves that every man who has power is impelled to abuse it; he goes on till he is pulled up by some limits. Who would say; it! virtue even has need of limits.
Abuse | Character | Experience | Man | Need | Power | Virtue | Virtue |
Get to know two things about a man - how he earns his money and how he spends it - and you have a clue to his character, for you have a searchlight that shows up the inmost recesses of his soul. You know all you need to know about his standards, his motives, his driving desires, his real religion.
Character | Man | Money | Motives | Need | Religion | Soul |
C. Wright Mills, fully Charles Wright Mills
The aim of the college, for the individual student, is to eliminate the need in his life for the college; the task is to help become a self-educating man.
Character | Individual | Life | Life | Man | Need | Self | Wisdom |
The true purpose of life, aside from resisting oppression from without, each individual carries within himself, the responsibility of living nobly or ignobly.
Character | Individual | Life | Life | Oppression | Purpose | Purpose | Responsibility |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is still more intelligence needed to teach others than to be taught.
Character | Intelligence | Teach |