This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The intellectual was rejected and persecuted at the precise moment when the facts became incontrovertible, when it was forbidden to say that the emperor had no clothes.
Ludwig Mies Van Der Rohe, born Ludwig Mies
If teaching has any purpose, it is to implant true insight and responsibility. Education must lead us from irresponsible opinion to true responsible judgement. It must lead us from chance and arbitrariness to rational clarity and intellectual order.
Midge Decter, fully Midge Rosenthal Decter
Ideas are powerful things, requiring not a studious contemplation but an action, even if it is only an inner action. Their acquisition obligates each man in some way to change his life, even if it is only his inner life. They demand to be stood for. They dictate where a man must concentrate his vision. They determine his moral and intellectual priorities. They provide him with allies and make him enemies. In short, ideas impose an interest in their ultimate fate which goes far beyond the realm of the merely reasonable.
Change | Contemplation | Fate | Ideas | Man | Fate | Contemplation |
The work of an intellectual is not to mould the political will of others; it is, through the analyses that he does in his own field, to re-examine evidence and assumptions, to shake up habitual ways of working and thinking, to dissipate conventional familiarities, to re-evaluate rules and institutions and to participate in the formation of a political will (where he has his role as citizen to play).
I think, therefore I am is the statement of an intellectual who underrates toothaches.
Milton Friedman, fully John Milton Friedman
The two chief enemies of the free society or free enterprise are intellectuals on the one hand and businessmen on the other, for opposite reasons. Every intellectual believes in freedom for himself, but he’s opposed to freedom for others.…He thinks…there ought to be a central planning board that will establish social priorities.…The businessmen are just the opposite—every businessman is in favor of freedom for everybody else, but when it comes to himself that’s a different question. He’s always the special case. He ought to get special privileges from the government, a tariff, this, that, and the other thing.
Free enterprise | Freedom | Society | Will | Society |
Milton Friedman, fully John Milton Friedman
It is a natural human tendency to take for granted the good things that happen and to regard as the workings of the devil the bad things. And that if a bad thing comes along, you say, my God, we ought to pass a law and do something. That’s a very natural human tendency. I think the remarkable thing, the thing that needs to be explained, is not why we’ve had a movement towards collectivism and towards more government control, because that’s been the natural state of mankind for thousands of years. The remarkable thing in my opinion, from an intellectual point of view, is how you ever managed to get a century or a century and a half in which the dominant philosophy was the opposite. That’s the exception.
Devil | Good | Government | Law | Mankind | Philosophy | Regard | Government | Think |
Mikhail Bakunin, fully Mikhail Alexandrovich Bakunin
We exhort the compromisers to open their hearts to truth, to free themselves of their wretched and blind circumspection, of their intellectual arrogance, and of the servile fear which dries up their souls and paralyzes their movements. Let us therefore trust the eternal Spirit which destroys and annihilates only because it is the unfathomable and eternal source of all life. The passion for destruction is a creative passion, too!
Mikhail Bakunin, fully Mikhail Alexandrovich Bakunin
I am a fanatic lover of liberty, considering it as the unique condition under which intelligence, dignity and human happiness can develop and grow; not the purely formal liberty conceded, measured out and regulated by the State, an eternal lie which in reality represents nothing more than the privilege of some founded on the slavery of the rest; not the individualistic, egoistic, shabby, and fictitious liberty extolled by the School of J.-J. Rousseau and other schools of bourgeois liberalism, which considers the would-be rights of all men, represented by the State which limits the rights of each — an idea that leads inevitably to the reduction of the rights of each to zero. No, I mean the only kind of liberty that is worthy of the name, liberty that consists in the full development of all the material, intellectual and moral powers that are latent in each person; liberty that recognizes no restrictions other than those determined by the laws of our own individual nature, which cannot properly be regarded as restrictions since these laws are not imposed by any outside legislator beside or above us, but are immanent and inherent, forming the very basis of our material, intellectual and moral being — they do not limit us but are the real and immediate conditions of our freedom.
Dignity | Eternal | Individual | Liberty | Nothing | Reality | Rights | Slavery | Unique | Happiness | Privilege |
If the believer has his troubles with evil, the atheist has more and graver difficulties to contend with. Reality stumps him altogether, leaving him baffled not by one consideration but by many, from the existence of natural law through the instinctual cunning of the insect to the brain of the genius and the heart of the prophet. This then is the intellectual reason for believing in God: That, though this belief is not free from difficulties, it stands out, head and shoulders, as the best answer to the riddle of the universe.
Belief | Consideration | Cunning | Existence | Genius | Heart | Law | Reality | Reason | Troubles |
The interpretations of Freud are more and more successful because they are among the myths accessible to modern man. The myth of the murdered father, among others, reconstituted and interpreted in Totem and Taboo. It would be impossible to ferret out a single example of slaying the father in primitive religions or mythologies. This myth was created by Freud. And what is more interesting: the intellectual élite accept it (is it because they understand it? Or because it is "true" for modern man?)
Example | Father | Myth | Understand |
Mikhail Bakunin, fully Mikhail Alexandrovich Bakunin
The materialistic. realistic, and collectivist conception of freedom, as opposed to the idealistic, is this: Man becomes conscious of himself and his humanity only in society and only by the collective action of the whole society. He frees himself from the yoke of external nature only by collective and social labor, which alone can transform the earth into an abode favorable to the development of humanity. Without such material emancipation the intellectual and moral emancipation of the individual is impossible. He can emancipate himself from the yoke of his own nature, i.e. subordinate his instincts and the movements of his body to the conscious direction of his mind, the development of which is fostered only by education and training. But education and training are preeminently and exclusively social ... hence the isolated individual cannot possibly become conscious of his freedom. To be free ... means to be acknowledged and treated as such by all his fellowmen. The liberty of every individual is only the reflection of his own humanity, or his human right through the conscience of all free men, his brothers and his equals. I can feel free only in the presence of and in relationship with other men. In the presence of an inferior species of animal I am neither free nor a man, because this animal is incapable of conceiving and consequently recognizing my humanity. I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen. Only in respecting their human character do I respect my own.
Action | Body | Character | Conscience | Earth | Education | Freedom | Humanity | Individual | Liberty | Man | Means | Nature | Reflection | Relationship | Respect | Right | Society | Training | Society | Respect |
Mortimer J. Adler, fully Mortimer Jerome Adler
I suspect that most of the individuals who have religious faith are content with blind faith. They feel no obligation to understand what they believe. They may even wish not to have their beliefs disturbed by thought. But if God in whom they believe created them with intellectual and rational powers, that imposes upon them the duty to try to understand the creed of their religion. Not to do so is to verge on superstition.
Creed | Duty | Faith | God | Obligation | God | Understand |
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
It is beyond my power to induce in you a belief in God. There are certain things which are self proved and certain which are not proved at all. The existence of God is like a geometrical axiom. It may be beyond our heart grasp. I shall not talk of an intellectual grasp. Intellectual attempts are more or less failures, as a rational explanation cannot give you the faith in a living God. For it is a thing beyond the grasp of reason. It transcends reason. There are numerous phenomena from which you can reason out the existence of God, but I shall not insult your intelligence by offering you a rational explanation of that type. I would have you brush aside all rational explanations and begin with a simple childlike faith in God. If I exist, God exists. With me it is a necessity of my being as it is with millions. They may not be able to talk about it, but from their life you can see that it is a part of their life. I am only asking you to restore the belief that has been undermined. In order to do so, you have to unlearn a lot of literature that dazzles your intelligence and throws you off your feet. Start with the faith which is also a token of humility and an admission that we know nothing, that we are less than atoms in this universe. We are less than atoms, I say, because the atom obeys the law of its being, whereas we in the insolence of our ignorance deny the law of nature. But I have no argument to address to those who have no faith.
Argument | Belief | Existence | Faith | God | Heart | Humility | Ignorance | Insult | Intelligence | Law | Life | Life | Literature | Necessity | Order | Phenomena | Power | Reason | Self | Insult | God |
Nachman of Breslov, aka Reb Nachman Breslover or Bratslav, Nachman from Uman NULL
Philosophies and intellectual wisdoms are not needed at all. Only pure and simple faith. Because too much sophistication can greatly damage a person.
It contributes greatly towards a man's moral and intellectual health, to be brought into habits of companionship with individuals unlike himself, who care little for his pursuits, and whose sphere and abilities he must go out of himself to appreciate.
Care | Little | Companionship |
Nicolas Chamfort,fully Sébastien-Roch Nicolas De Chamfort, also spelled Nicholas
Most social institutions seem to be designed to keep man in a state of intellectual and emotional mediocrity that makes him more fit to govern or be governed.
Man | Mediocrity | Govern |
The reader must come armed , in a serious state of intellectual readiness. This is not easy because he comes to the text alone. In reading, one's responses are isolated, one'sintellect thrown back on its own resourses. To be confronted by the cold abstractions of printed sentences is to look upon language bare, without the assistance of either beauty or community. Thus, reading is by its nature a serious business. It is also, of course, an essentially rational activity.
Education is in no small measure preparing the way for the intellectual life and pointing to it. Those who cannot enter in at its gates are doomed, in Leonardo da Vinci's words, to "possess neither the profit nor the beauty of the world." For them life must be short, however many its years, and barren, however plentiful its acts. Their ears are deaf to the call of the indwelling Reason, and their eyes are blind to all the meaning and the values of human experience.
Nicholas of Cusa, also Nicholas of Kues and Nicolaus Cusanus NULL
For our intellectual spirit has the power of fire in itself. For no other purpose is it sent by God to the earth than that it glow and grow into a flame. When it is excited by admiration, then it grows, just as if the wind entering into a fire excited its potential to actuality. If we apprehend the works of God, we marvel at eternal wisdom.
Earth | Eternal | God | Power | Purpose | Purpose | Spirit | God |